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9,50

महाभारतः       mahābhārataḥ - book-9, chapter-50, verse-48

एतच्छ्रुत्वा वचस्तस्य मुनयस्ते विधानतः ।
तस्माद्वेदाननुप्राप्य पुनर्धर्मं प्रचक्रिरे ॥४८॥
48. etacchrutvā vacastasya munayaste vidhānataḥ ,
tasmādvedānanuprāpya punardharmaṁ pracakrire.
48. etat śrutvā vacaḥ tasya munayaḥ te vidhānataḥ
tasmāt vedān anuprāpya punar dharmam pracakrire
48. tasya vacaḥ etat śrutvā te munayaḥ tasmāt vedān
anuprāpya vidhānataḥ punar dharmam pracakrire
48. Having heard his words, those sages then properly received the Vedas from him and subsequently re-established the natural law (dharma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतत् (etat) - this, this (thing)
  • श्रुत्वा (śrutvā) - having heard
  • वचः (vacaḥ) - word, speech, saying
  • तस्य (tasya) - his, of him, of that
  • मुनयः (munayaḥ) - sages, ascetics
  • ते (te) - those, they
  • विधानतः (vidhānataḥ) - properly, according to rule, in due form
  • तस्मात् (tasmāt) - from him, from that, therefore
  • वेदान् (vedān) - the Vedas, sacred knowledge
  • अनुप्राप्य (anuprāpya) - having obtained, having received, having reached
  • पुनर् (punar) - again, once more, back
  • धर्मम् (dharmam) - the system of natural law or principles (the natural law, duty, righteousness, constitution)
  • प्रचक्रिरे (pracakrire) - they established, they formed, they performed

Words meanings and morphology

एतत् (etat) - this, this (thing)
(pronoun)
Accusative, neuter, singular of etad
etad - this, this (thing)
Demonstrative pronoun, neuter singular nominative/accusative
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
Absolutive form of root 'śru'
Root: śru (class 5)
वचः (vacaḥ) - word, speech, saying
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, saying
From root 'vac' (to speak)
Root: vac (class 2)
तस्य (tasya) - his, of him, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Genitive singular masculine/neuter of 'tad'
मुनयः (munayaḥ) - sages, ascetics
(noun)
Nominative, masculine, plural of muni
muni - sage, ascetic, seer, silent one
Root: man (class 4)
ते (te) - those, they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Nominative plural masculine of 'tad'
विधानतः (vidhānataḥ) - properly, according to rule, in due form
(indeclinable)
Adverb formed from 'vidhāna' (rule, ordinance) with the suffix '-tas'
Root: dhā (class 3)
तस्मात् (tasmāt) - from him, from that, therefore
(pronoun)
Ablative, masculine, singular of tad
tad - that, he, she, it
Ablative singular masculine/neuter of 'tad'
वेदान् (vedān) - the Vedas, sacred knowledge
(noun)
Accusative, masculine, plural of veda
veda - Veda, sacred knowledge
From root 'vid' (to know)
Root: vid (class 6)
अनुप्राप्य (anuprāpya) - having obtained, having received, having reached
(indeclinable)
Absolutive (Gerund)
Absolutive of root 'āp' with prefix 'anu-pra'. The prefix 'pra' is often merged with 'āp' to 'prāp'
Prefixes: anu+pra
Root: āp (class 5)
पुनर् (punar) - again, once more, back
(indeclinable)
Adverb
धर्मम् (dharmam) - the system of natural law or principles (the natural law, duty, righteousness, constitution)
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, duty, righteousness, constitution, intrinsic nature
From root 'dhṛ' (to uphold, support, bear)
Root: dhṛ (class 1)
प्रचक्रिरे (pracakrire) - they established, they formed, they performed
(verb)
3rd person , plural, middle, perfect (liṭ) of pracakrire
Perfect tense, 3rd person plural, Ātmanepada
Root 'kṛ' with prefix 'pra', perfect (liṭ) form
Prefix: pra
Root: kṛ (class 8)
Note: 'cakrire' with 'pra' prefix.