महाभारतः mahābhārataḥ - book-9, chapter-50, verse-42

स गत्वाचष्ट तेभ्यश्च सारस्वतमतिप्रभम् ।
स्वाध्यायममरप्रख्यं कुर्वाणं विजने जने ॥४२॥

42. sa gatvācaṣṭa tebhyaśca sārasvatamatiprabham ,
svādhyāyamamaraprakhyaṁ kurvāṇaṁ vijane jane.

42. sa gatvā ācaṣṭa tebhyaḥ ca sārasvatam atiprabham
svādhyāyam amaraprakhyam kurvāṇam vijane jane

42. ca sa gatvā tebhyaḥ vijane jane atiprabham
amaraprakhyam svādhyāyam kurvāṇam sārasvatam ācaṣṭa

42. And he, having gone, reported to them about Sarasvata, who was exceedingly brilliant and god-like, performing sacred study in a solitary place.

Words meanings summery:

• स (sa) - that sage (who approached Sarasvata in the previous verse) (he, that)

• गत्वा (gatvā) - having gone, after going

• आचष्ट (ācaṣṭa) - he told, he narrated

• तेभ्यः (tebhyaḥ) - to the other sages (to them, for them)

• च (ca) - and, also

• सारस्वतम् (sārasvatam) - (the sage) Sarasvata (about Sarasvata)

• अतिप्रभम् (atiprabham) - very brilliant, exceedingly splendid, highly glorious

• स्वाध्यायम् (svādhyāyam) - his daily recitation or study of the Vedas (sacred study, self-study)

• अमरप्रख्यम् (amaraprakhyam) - god-like in his austerity and brilliance (appearing like a god, resembling an immortal)

• कुर्वाणम् (kurvāṇam) - performing sacred study (performing, doing, making)

• विजने (vijane) - in a solitary place, in a deserted place, where there are no people

• जने (jane) - This word 'jane' here seems to be part of the fixed phrase 'vijane jane' which means 'in a solitary place.' (in a person, in the people)

Words meanings and morphology

स (sa) - that sage (who approached Sarasvata in the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (Gerund)

From root 'gam' with suffix '-tvā'

Root: gam (class 1)

Note: Connects to 'ācaṣṭa'.

आचष्ट (ācaṣṭa) - he told, he narrated

(verb)

3rd person , singular, middle, past imperfect (Laṅ) of ācaṣṭa

Imperfect (Laṅ) 3rd singular

From root 'cakṣ' (to see, speak) with prefix 'ā-'

Prefix: ā

Root: cakṣ (class 2)

Note: Derived from √cakṣ (to speak, tell).

तेभ्यः (tebhyaḥ) - to the other sages (to them, for them)

(pronoun)

Dative, masculine, plural of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

सारस्वतम् (sārasvatam) - (the sage) Sarasvata (about Sarasvata)

(proper noun)

Accusative, masculine, singular of sārasvata

sārasvata - relating to Sarasvatī, a descendant of Sarasvatī, name of a sage

Derived from 'sarasvatī'

Note: Object of the verb 'ācaṣṭa'.

अतिप्रभम् (atiprabham) - very brilliant, exceedingly splendid, highly glorious

(adjective)

Accusative, masculine, singular of atiprabha

atiprabha - very brilliant, exceedingly luminous, highly glorious

Compound of 'ati-' (very, exceedingly) and 'prabha' (shining, brilliant)

Compound type : tatpuruṣa (ati+prabha)

• ati – over, beyond, exceeding, very
  indeclinable
• prabha – shining, brilliant, lustrous
  adjective (masculine)
  From 'pra-' + root 'bhā' (to shine)
  Prefix: pra
  Root: bhā (class 2)

Note: Agrees with 'sārasvatam'.

स्वाध्यायम् (svādhyāyam) - his daily recitation or study of the Vedas (sacred study, self-study)

(noun)

Accusative, masculine, singular of svādhyāya

svādhyāya - self-study, study of sacred texts, recitation of the Vedas

Compound of 'sva' (self) + 'adhyāya' (reading, study)

Compound type : tatpuruṣa (sva+adhyāya)

• sva – own, self
  pronoun (masculine)
• adhyāya – reading, study, lesson, chapter
  noun (masculine)
  From 'adhi-' + root 'i' (to go)
  Prefix: adhi
  Root: i (class 2)

Note: Object of 'kurvāṇam'.

अमरप्रख्यम् (amaraprakhyam) - god-like in his austerity and brilliance (appearing like a god, resembling an immortal)

(adjective)

Accusative, masculine, singular of amaraprakhya

amaraprakhya - resembling an immortal, god-like

Compound of 'amara' (immortal, god) and 'prakhya' (appearing like, resembling)

Compound type : ṣaṣṭhī-tatpuruṣa (amara+prakhya)

• amara – immortal, god, deity
  noun (masculine)
  From 'a-' (negation) + 'mara' (mortal)
• prakhya – appearing like, resembling, well-known
  adjective (masculine)
  From 'pra-' + root 'khyā' (to be called, appear)
  Prefix: pra
  Root: khyā (class 2)

Note: Agrees with 'sārasvatam'.

कुर्वाणम् (kurvāṇam) - performing sacred study (performing, doing, making)

(adjective)

Accusative, masculine, singular of kurvāṇa

kurvāṇa - doing, making, performing

Present Middle Participle

From root 'kṛ' (to do) with ātmanepada suffix '-āna'

Root: kṛ (class 8)

Note: Agrees with 'sārasvatam'.

विजने (vijane) - in a solitary place, in a deserted place, where there are no people

(adjective)

Locative, neuter, singular of vijana

vijana - solitary, deserted, without people

Compound of 'vi-' (without) and 'jana' (people)

Compound type : bahuvrīhi (vi+jana)

• vi – without, apart, dis-
  indeclinable
• jana – person, people, mankind
  noun (masculine)
  From root 'jan' (to be born)
  Root: jan (class 4)

Note: Adverbial usage 'in a solitary place'.

जने (jane) - This word 'jane' here seems to be part of the fixed phrase 'vijane jane' which means 'in a solitary place.' (in a person, in the people)

(noun)

Locative, masculine, singular of jana

jana - person, people, mankind

From root 'jan' (to be born)

Root: jan (class 4)

Note: Part of the idiom 'vijane jane' meaning 'in a solitary place'.