महाभारतः mahābhārataḥ - book-9, chapter-50, verse-26

न चोपलेभे भगवाञ्शक्रः प्रहरणं तदा ।
यद्वै तेषां भवेद्योग्यं वधाय विबुधद्विषाम् ॥२६॥

26. na copalebhe bhagavāñśakraḥ praharaṇaṁ tadā ,
yadvai teṣāṁ bhavedyogyaṁ vadhāya vibudhadviṣām.

26. na ca upalebhe bhagavān śakraḥ praharanam tadā
yat vai teṣām bhavet yogyam vadhāya vibudhadviṣām

26. tadā ca bhagavān śakraḥ yat teṣām vibudhadviṣām
vadhāya yogyam bhavet praharanam na vai upalebhe

26. And then, the venerable Indra (Śakra) did not find a weapon that would indeed be suitable for the slaying of the enemies of the gods (Dānavas).

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• उपलेभे (upalebhe) - he obtained, he found

• भगवान् (bhagavān) - the venerable Indra (the venerable one, the illustrious one)

• शक्रः (śakraḥ) - Indra

• प्रहरनम् (praharanam) - weapon

• तदा (tadā) - then, at that time

• यत् (yat) - which, that

• वै (vai) - indeed, surely

• तेषाम् (teṣām) - of them, referring to the Dānavas (enemies of the gods) (for them, of them)

• भवेत् (bhavet) - it would be, it should be

• योग्यम् (yogyam) - suitable, appropriate

• वधाय (vadhāya) - for the slaying, for the destruction

• विबुधद्विषाम् (vibudhadviṣām) - of the Dānavas (demons), who are enemies of the gods (of the enemies of the gods)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उपलेभे (upalebhe) - he obtained, he found

(verb)

3rd person , singular, middle, perfect (liṭ) of labh

Prefix: upa

Root: labh (class 1)

Note: Derived from `upa-labh`.

भगवान् (bhagavān) - the venerable Indra (the venerable one, the illustrious one)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, illustrious, glorious, divine

Root: bhaj (class 1)

Note: Nominative singular, agreeing with `śakraḥ`.

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (name of the chief of the gods), mighty, powerful

Root: śak (class 5)

प्रहरनम् (praharanam) - weapon

(noun)

Accusative, neuter, singular of praharana

praharana - weapon, implement, striking

Action noun from `pra-hṛ` (to strike, hurl)

Prefix: pra

Root: hṛ (class 1)

तदा (tadā) - then, at that time

(indeclinable)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Neuter nominative singular, referring to `praharanam`.

वै (vai) - indeed, surely

(indeclinable)

तेषाम् (teṣām) - of them, referring to the Dānavas (enemies of the gods) (for them, of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Masculine genitive plural, referring to `vibudhadviṣām`.

भवेत् (bhavet) - it would be, it should be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

योग्यम् (yogyam) - suitable, appropriate

(adjective)

Nominative, neuter, singular of yogya

yogya - suitable, fit, proper, appropriate, capable

Gerundive

Derived from root `yuj`

Root: yuj (class 7)

Note: Neuter nominative singular, agreeing with `yat` and `praharanam`.

वधाय (vadhāya) - for the slaying, for the destruction

(noun)

Dative, masculine, singular of vadha

vadha - slaying, killing, destruction

Derived from root `han` (to strike, kill)

Root: han (class 2)

Note: Dative of purpose.

विबुधद्विषाम् (vibudhadviṣām) - of the Dānavas (demons), who are enemies of the gods (of the enemies of the gods)

(noun)

Genitive, masculine, plural of vibudhadviṣ

vibudhadviṣ - enemy of the gods (i.e., Dānava, Asura)

Compound type : tatpuruṣa (vibudha+dviṣ)

• vibudha – god, wise one
  noun (masculine)
• dviṣ – enemy, hater
  noun (masculine)
  From root `dviṣ` (to hate)
  Root: dviṣ (class 2)