महाभारतः mahābhārataḥ - book-9, chapter-50, verse-36

दिग्भ्यस्तान्प्रद्रुतान्दृष्ट्वा मुनिः सारस्वतस्तदा ।
गमनाय मतिं चक्रे तं प्रोवाच सरस्वती ॥३६॥

36. digbhyastānpradrutāndṛṣṭvā muniḥ sārasvatastadā ,
gamanāya matiṁ cakre taṁ provāca sarasvatī.

36. digbhyaḥ tān pradrutān dṛṣṭvā muniḥ sārasvataḥ
tadā gamanāya matim cakre tam provāca sarasvatī

36. tadā muniḥ sārasvataḥ digbhyaḥ tān pradrutān dṛṣṭvā gamanāya matim cakre,
sarasvatī tam provāca

36. Seeing those [sages] who had fled from various directions, the sage Sarasvata then resolved to leave. Sarasvati then spoke to him.

Words meanings summery:

• दिग्भ्यः (digbhyaḥ) - from various directions (from the directions)

• तान् (tān) - those (sages) (them, those)

• प्रद्रुतान् (pradrutān) - who had fled (fled, having run forth, dispersed)

• दृष्ट्वा (dṛṣṭvā) - having seen

• मुनिः (muniḥ) - the sage (sage, ascetic)

• सारस्वतः (sārasvataḥ) - the sage Sarasvata (descendant of Sarasvati) (related to Sarasvati, descendant of Sarasvati, name of a sage)

• तदा (tadā) - then (then, at that time)

• गमनाय (gamanāya) - for going, to depart (for going, for departure)

• मतिम् (matim) - his mind, his intention (mind, intention, thought)

• चक्रे (cakre) - he made (his mind), he resolved (he made, he did, he resolved)

• तम् (tam) - to him (Sarasvata) (to him)

• प्रोवाच (provāca) - she spoke (she spoke, she said)

• सरस्वती (sarasvatī) - the goddess Sarasvati (Sarasvati (river goddess))

Words meanings and morphology

दिग्भ्यः (digbhyaḥ) - from various directions (from the directions)

(noun)

Ablative, feminine, plural of diś

diś - direction, quarter, point of compass

Root: diś (class 6)

तान् (tān) - those (sages) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, it

Note: Refers to the maharṣayaḥ from the previous verse. Object of dṛṣṭvā.

प्रद्रुतान् (pradrutān) - who had fled (fled, having run forth, dispersed)

(Past Passive Participle)

Note: Agrees with tān

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Absolutive form from root dṛś

Root: dṛś (class 1)

Note: Gerund, meaning "having seen"

मुनिः (muniḥ) - the sage (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Subject of cakre

सारस्वतः (sārasvataḥ) - the sage Sarasvata (descendant of Sarasvati) (related to Sarasvati, descendant of Sarasvati, name of a sage)

(proper noun)

Nominative, masculine, singular of sārasvata

sārasvata - related to Sarasvati, belonging to Sarasvati, a sage named Sarasvata

Derived from Sarasvatī (name of a river/goddess) with suffix -a

Note: Qualifies muniḥ

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from tad (that)

Note: Adverb of time

गमनाय (gamanāya) - for going, to depart (for going, for departure)

(noun)

Dative, neuter, singular of gamana

gamana - going, motion, departure

Action noun from root gam (to go)

Root: gam (class 1)

Note: Indicates purpose

मतिम् (matim) - his mind, his intention (mind, intention, thought)

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intention, intelligence

From root man (to think)

Root: man (class 4)

Note: Object of cakre

चक्रे (cakre) - he made (his mind), he resolved (he made, he did, he resolved)

(verb)

3rd person , singular, middle, past perfect (lit) of kṛ

Perfect Middle

3rd person singular, perfect middle (ātmanepada)

Root: kṛ (class 8)

Note: Often used with 'matim' to mean 'to make up one's mind, resolve'

तम् (tam) - to him (Sarasvata) (to him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Object of provāca. Refers to muniḥ sārasvataḥ.

प्रोवाच (provāca) - she spoke (she spoke, she said)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

3rd person singular, perfect active

Prefix: pra

Root: vac (class 2)

सरस्वती (sarasvatī) - the goddess Sarasvati (Sarasvati (river goddess))

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvati, name of a river and goddess of knowledge, speech, and art

Note: Subject of provāca