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8,46

महाभारतः       mahābhārataḥ - book-8, chapter-46, verse-7

हन्तारमरिसैन्यानाममित्रगणमर्दनम् ।
दुर्योधनहिते युक्तमस्मद्युद्धाय चोद्यतम् ॥७॥
7. hantāramarisainyānāmamitragaṇamardanam ,
duryodhanahite yuktamasmadyuddhāya codyatam.
7. hantāram arisainyānām amitragaṇamardanam
duryodhanahite yuktam asmadyuddhāya ca udyatam
7. arisainyānām hantāram amitragaṇamardanam
duryodhanahite yuktam ca asmadyuddhāya udyatam
7. He was the slayer of enemy armies, the crusher of enemy hosts, fully dedicated to Duryodhana's welfare, and ever ready for battle against us.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • हन्तारम् (hantāram) - (Karṇa), who was the slayer (slayer, killer)
  • अरिसैन्यानाम् (arisainyānām) - of enemy armies
  • अमित्रगणमर्दनम् (amitragaṇamardanam) - (Karṇa), who was the crusher of enemy hosts (crusher of enemy hosts)
  • दुर्योधनहिते (duryodhanahite) - in Duryodhana's welfare, for Duryodhana's benefit
  • युक्तम् (yuktam) - (Karṇa), who was engaged or intent (on Duryodhana's welfare) (engaged, devoted, intent, joined)
  • अस्मद्युद्धाय (asmadyuddhāya) - (Karṇa), ready for battle against us (for our battle, for fighting us)
  • (ca) - and, also
  • उद्यतम् (udyatam) - (Karṇa), who was prepared (for battle) (prepared, ready, raised (weapon), incited)

Words meanings and morphology

हन्तारम् (hantāram) - (Karṇa), who was the slayer (slayer, killer)
(noun)
Accusative, masculine, singular of hantṛ
hantṛ - slayer, killer, destroyer
Agent noun
From root `han` (to strike, kill) with suffix `tṛc`.
Root: han (class 2)
Note: Refers to Karṇa.
अरिसैन्यानाम् (arisainyānām) - of enemy armies
(noun)
Genitive, neuter, plural of arisainya
arisainya - enemy army
Compound type : Tatpuruṣa (ari+sainya)
  • ari – enemy, foe
    noun (masculine)
  • sainya – army, host
    noun (neuter)
अमित्रगणमर्दनम् (amitragaṇamardanam) - (Karṇa), who was the crusher of enemy hosts (crusher of enemy hosts)
(adjective)
Accusative, masculine, singular of amitragaṇamardana
amitragaṇamardana - crushing or destroying hosts of enemies
Compound type : Tatpuruṣa (amitra+gaṇa+mardana)
  • amitra – enemy, foe
    noun (masculine)
    Negation of `mitra` (friend).
    Prefix: a
  • gaṇa – host, multitude, troop
    noun (masculine)
    Root: gaṇ (class 10)
  • mardana – crushing, destroying, tormenting
    noun (neuter)
    From root `mṛd` (to crush) with suffix `ana`.
    Root: mṛd (class 7)
Note: Refers to Karṇa.
दुर्योधनहिते (duryodhanahite) - in Duryodhana's welfare, for Duryodhana's benefit
(noun)
Locative, neuter, singular of duryodhanahita
duryodhanahita - the welfare or benefit of Duryodhana
Compound type : Tatpuruṣa (duryodhana+hita)
  • duryodhana – Duryodhana (name of the eldest son of Dhṛtarāṣṭra)
    proper noun (masculine)
  • hita – welfare, benefit, good
    noun (neuter)
    Past Passive Participle
    From root `dhā` (to place, put) with `kta` suffix. Often means 'benefit' or 'welfare'.
    Root: dhā (class 3)
Note: The welfare of Duryodhana.
युक्तम् (yuktam) - (Karṇa), who was engaged or intent (on Duryodhana's welfare) (engaged, devoted, intent, joined)
(adjective)
Accusative, masculine, singular of yukta
yukta - joined, yoked, engaged, diligent, appropriate, proper, endowed with (related to yoga (yoga))
Past Passive Participle
From root `yuj` (to join, to yoke) with suffix `kta`.
Root: yuj (class 7)
Note: Refers to Karṇa.
अस्मद्युद्धाय (asmadyuddhāya) - (Karṇa), ready for battle against us (for our battle, for fighting us)
(noun)
Dative, neuter, singular of asmadyuddha
asmadyuddha - battle concerning us, our battle
Compound type : Tatpuruṣa (asmad+yuddha)
  • asmad – I, we
    pronoun
    Stem for 1st person plural pronoun.
  • yuddha – battle, fight, war
    noun (neuter)
    Past Passive Participle
    From root `yudh` (to fight) with suffix `kta`.
    Root: yudh (class 4)
Note: Refers to the battle against the Pāṇḍavas.
(ca) - and, also
(indeclinable)
Conjunction.
उद्यतम् (udyatam) - (Karṇa), who was prepared (for battle) (prepared, ready, raised (weapon), incited)
(adjective)
Accusative, masculine, singular of udyata
udyata - prepared, ready, equipped, raised (weapon), zealous
Past Passive Participle
From prefix `ud` and root `yam` (to raise, prepare) with suffix `kta`.
Prefix: ud
Root: yam (class 1)
Note: Refers to Karṇa.