महाभारतः mahābhārataḥ - book-8, chapter-46, verse-42

कच्चित्त्वया तस्य सुमन्दबुद्धेर्गाण्डीवमुक्तैर्विशिखैर्ज्वलद्भिः ।
सकुण्डलं भानुमदुत्तमाङ्गं कायात्प्रकृत्तं युधि सव्यसाचिन् ॥४२॥

42. kaccittvayā tasya sumandabuddhe;rgāṇḍīvamuktairviśikhairjvaladbhiḥ ,
sakuṇḍalaṁ bhānumaduttamāṅgaṁ; kāyātprakṛttaṁ yudhi savyasācin.

42. kaccit tvayā tasya sumandabuddheḥ
gāṇḍīvamuktaiḥ viśikhaiḥ jvaladbhiḥ
| sakuṇḍalaṃ bhānumat uttamāṅgaṃ
kāyāt prakṛttaṃ yudhi savyasācin

42. savyasācin! kaccit yudhi tvayā gāṇḍīvamuktaiḥ jvaladbhiḥ viśikhaiḥ,
tasya sumandabuddheḥ sakuṇḍalaṃ bhānumat uttamāṅgaṃ kāyāt prakṛttaṃ?

42. O Savyasācin (Arjuna), I hope that in battle you have severed from the body of that extremely dull-witted man his brilliant head, adorned with earrings, by means of the blazing arrows released from your Gaṇḍīva bow.

Words meanings summery:

• कच्चित् (kaccit) - I hope, perhaps, is it that?

• त्वया (tvayā) - by you

• तस्य (tasya) - of Karna (of him, his, of that)

• सुमन्दबुद्धेः (sumandabuddheḥ) - of Karna, the very foolish one (of the extremely dull-witted one, of the very foolish one)

• गाण्डीवमुक्तैः (gāṇḍīvamuktaiḥ) - by arrows released from the Gaṇḍīva bow (by those released from Gaṇḍīva)

• विशिखैः (viśikhaiḥ) - by arrows

• ज्वलद्भिः (jvaladbhiḥ) - by blazing arrows (by blazing ones, by shining ones)

• सकुण्डलं (sakuṇḍalaṁ) - with earrings, adorned with earrings

• भानुमत् (bhānumat) - brilliant, luminous, radiant

• उत्तमाङ्गं (uttamāṅgaṁ) - head, foremost limb

• कायात् (kāyāt) - from the body

• प्रकृत्तं (prakṛttaṁ) - severed, cut off

• युधि (yudhi) - in battle, in war

• सव्यसाचिन् (savyasācin) - O Arjuna (who can shoot with both hands) (O ambidextrous one, O Arjuna)

Words meanings and morphology

कच्चित् (kaccit) - I hope, perhaps, is it that?

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

तस्य (tasya) - of Karna (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

सुमन्दबुद्धेः (sumandabuddheḥ) - of Karna, the very foolish one (of the extremely dull-witted one, of the very foolish one)

(adjective)

Genitive, masculine, singular of sumandabuddhi

sumandabuddhi - extremely dull-witted, very foolish

Compound type : bahuvrīhi (su+manda+buddhi)

• su – good, well, very, excellent
  indeclinable
  Prefix indicating intensity or excellence.
• manda – slow, dull, foolish, weak
  adjective (masculine)
• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  Root: budh (class 1)

गाण्डीवमुक्तैः (gāṇḍīvamuktaiḥ) - by arrows released from the Gaṇḍīva bow (by those released from Gaṇḍīva)

(adjective)

Instrumental, masculine, plural of gāṇḍīvamukta

gāṇḍīvamukta - released from Gaṇḍīva

Compound type : tatpuruṣa (gāṇḍīva+mukta)

• gāṇḍīva – Gaṇḍīva (name of Arjuna's bow)
  proper noun (neuter)
• mukta – released, freed, discharged
  adjective (masculine)
  Past Passive Participle
  Derived from the root muc (to release)
  Root: muc (class 6)

विशिखैः (viśikhaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of viśikha

viśikha - arrow, dart

ज्वलद्भिः (jvaladbhiḥ) - by blazing arrows (by blazing ones, by shining ones)

(adjective)

Instrumental, masculine, plural of jvalat

jvalat - blazing, burning, shining

Present Active Participle

Derived from the root jval (to burn, blaze)

Root: jval (class 1)

सकुण्डलं (sakuṇḍalaṁ) - with earrings, adorned with earrings

(adjective)

Accusative, neuter, singular of sakuṇḍala

sakuṇḍala - with earrings, adorned with earrings

Compound type : bahuvrīhi (sa+kuṇḍala)

• sa – with, together with, possessing
  indeclinable
  Prefix indicating association.
• kuṇḍala – earring, ring
  noun (neuter)

भानुमत् (bhānumat) - brilliant, luminous, radiant

(adjective)

Accusative, neuter, singular of bhānumat

bhānumat - luminous, brilliant, radiant, possessing light

Derived from 'bhānu' (light, sun) with matup suffix.

उत्तमाङ्गं (uttamāṅgaṁ) - head, foremost limb

(noun)

Accusative, neuter, singular of uttamāṅga

uttamāṅga - head, foremost limb, best part

Compound type : tatpuruṣa (uttama+aṅga)

• uttama – highest, best, principal
  adjective (neuter)
• aṅga – limb, body, part
  noun (neuter)

कायात् (kāyāt) - from the body

(noun)

Ablative, masculine, singular of kāya

kāya - body, collection, heap

प्रकृत्तं (prakṛttaṁ) - severed, cut off

(adjective)

Accusative, neuter, singular of prakṛtta

prakṛtta - severed, cut off, divided

Past Passive Participle

Derived from the root kṛt (to cut) with prefix pra-.

Prefix: pra

Root: kṛt (class 6)

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Root: yudh (class 4)

सव्यसाचिन् (savyasācin) - O Arjuna (who can shoot with both hands) (O ambidextrous one, O Arjuna)

(proper noun)

Vocative, masculine, singular of savyasācin

savyasācin - ambidextrous, one who can shoot with both hands, an epithet of Arjuna

Compound type : bahuvrīhi (savya+sācin)

• savya – left, left hand
  adjective (neuter)
• sācin – shooter, archer (from sāc 'to shoot')
  adjective (masculine)
  agent noun