महाभारतः mahābhārataḥ - book-8, chapter-46, verse-48

अमर्षणं निकृतिसमीरणेरितं हृदि श्रितं ज्वलनमिमं सदा मम ।
हतो मया सोऽद्य समेत्य पापधीरिति ब्रुवन्प्रशमय मेऽद्य फल्गुन ॥४८॥

48. amarṣaṇaṁ nikṛtisamīraṇeritaṁ; hṛdi śritaṁ jvalanamimaṁ sadā mama ,
hato mayā so'dya sametya pāpadhī;riti bruvanpraśamaya me'dya phalguna.

48. अमर्षणम् निकृतिसमीरणेरितम् हृदि
श्रितम् ज्वलनम् इमम् सदा मम
हतः मया सः अद्य समेत्य पापधीः
इति ब्रुवन् प्रशमय मे अद्य फल्गुन

48. फल्गुन,
अद्य मम हृदि श्रितम् सदा निकृतिसमीरणेरितम् इमम् अमर्षणम् ज्वलनम् "सः पापधीः मया अद्य समेत्य हतः" इति ब्रुवन् मे प्रशमय

48. O Phalguna (Arjuna), please quell for me today this unbearable fire (jvalana) that always dwells in my heart, agitated by the wind of deceit (nikṛti-samīraṇa), by saying, 'That evil-minded (pāpadhī) fellow has been killed by me today!'

Words meanings summery:

• अमर्षणम् (amarṣaṇam) - unbearable, intolerant; indignation, anger

• निकृतिसमीरणेरितम् (nikṛtisamīraṇeritam) - agitated by the wind of deceit/treachery

• हृदि (hṛdi) - in the heart

• श्रितम् (śritam) - dwelling, residing

• ज्वलनम् (jvalanam) - fire (of anger) (burning, flaming; fire, flame)

• इमम् (imam) - this

• सदा (sadā) - always, ever

• मम (mama) - my, of me

• हतः (hataḥ) - killed, struck, destroyed

• मया (mayā) - by me

• सः (saḥ) - he (referring to the 'evil-minded' Karṇa) (he, that)

• अद्य (adya) - today, now

• समेत्य (sametya) - having encountered (death/me) (having met, having come together, having encountered)

• पापधीः (pāpadhīḥ) - evil-minded, wicked

• इति (iti) - thus, so, in this manner (marks a quotation)

• ब्रुवन् (bruvan) - saying, speaking

• प्रशमय् (praśamay) - pacify, quell, extinguish

• मे (me) - for me, to me

• अद्य (adya) - today, now

• फल्गुन् (phalgun) - O Phalguna (Arjuna)

Words meanings and morphology

अमर्षणम् (amarṣaṇam) - unbearable, intolerant; indignation, anger

(noun)

Accusative, neuter, singular of amarṣaṇa

amarṣaṇa - unbearable, intolerant; indignation, anger

Derived from root √mṛṣ 'to bear, endure' with negative prefix a-.

Prefix: a

Root: mṛṣ (class 4)

Note: Object of 'praśamay'.

निकृतिसमीरणेरितम् (nikṛtisamīraṇeritam) - agitated by the wind of deceit/treachery

(adjective)

Accusative, neuter, singular of nikṛtisamīraṇerita

nikṛtisamīraṇerita - agitated/stirred by the wind of deceit

Compound type : tatpuruṣa (nikṛtisamīraṇa+īrita)

• nikṛtisamīraṇa – wind of deceit/treachery
  noun (masculine)
• īrita – stirred, impelled, spoken
  adjective
  Past Passive Participle
  Derived from root √īr 'to set in motion, stir'.
  Root: īr (class 2)

Note: Modifies 'jvalanam'.

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart

Note: Location.

श्रितम् (śritam) - dwelling, residing

(adjective)

Accusative, neuter, singular of śrita

śrita - dwelling in, resting on, resorting to

Past Passive Participle

Derived from root √śri 'to resort to, dwell'.

Root: śri (class 1)

Note: Modifies 'jvalanam'.

ज्वलनम् (jvalanam) - fire (of anger) (burning, flaming; fire, flame)

(noun)

Accusative, neuter, singular of jvalana

jvalana - burning, blazing; fire, flame, heat

Derived from root √jval 'to burn, blaze'.

Root: jval (class 1)

Note: Object of 'praśamay'. This is the 'fire' of anger.

इमम् (imam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: Modifies 'jvalanam'.

सदा (sadā) - always, ever

(indeclinable)

Note: Adverb of time.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive.

हतः (hataḥ) - killed, struck, destroyed

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from root √han.

Root: han (class 2)

Note: Predicate adjective.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in the passive construction.

सः (saḥ) - he (referring to the 'evil-minded' Karṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'pāpadhīḥ'.

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

समेत्य (sametya) - having encountered (death/me) (having met, having come together, having encountered)

(indeclinable)

Absolutive (Gerund)

Derived from root √i 'to go' with prefix sam-.

Prefix: sam

Root: i (class 2)

पापधीः (pāpadhīḥ) - evil-minded, wicked

(adjective)

Nominative, masculine, singular of pāpadhī

pāpadhī - evil-minded, wicked, whose understanding is sinful

Compound type : bahuvrīhi (pāpa+dhī)

• pāpa – evil, wicked, sinful
  adjective
• dhī – mind, intellect, thought
  noun (feminine)

Note: Modifies 'saḥ'.

इति (iti) - thus, so, in this manner (marks a quotation)

(indeclinable)

Note: Marks the quoted statement.

ब्रुवन् (bruvan) - saying, speaking

(adjective)

Nominative, masculine, singular of bruvat

bruvat - saying, speaking

Present Active Participle

Derived from root √brū 'to speak'.

Root: brū (class 2)

Note: Modifies 'phalguna' (implied agent).

प्रशमय् (praśamay) - pacify, quell, extinguish

(verb)

2nd person , singular, active, imperative (loṭ) of śam

Imperative Active (Causative)

2nd person singular imperative active of causative stem of √śam with prefix pra-.

Prefix: pra

Root: śam (class 4)

Note: Imperative verb addressed to Arjuna.

मे (me) - for me, to me

(pronoun)

singular of asmad

asmad - I, me

Note: Dative of purpose/benefit.

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

फल्गुन् (phalgun) - O Phalguna (Arjuna)

(proper noun)

Vocative, masculine, singular of phalguna

phalguna - Arjuna (one of his many names), named after the month of Phalguna

Note: Addressed to Arjuna.