महाभारतः mahābhārataḥ - book-8, chapter-46, verse-19

जाग्रत्स्वपंश्च कौन्तेय कर्णमेव सदा ह्यहम् ।
पश्यामि तत्र तत्रैव कर्णभूतमिदं जगत् ॥१९॥

19. jāgratsvapaṁśca kaunteya karṇameva sadā hyaham ,
paśyāmi tatra tatraiva karṇabhūtamidaṁ jagat.

19. jāgrat svapan ca kaunteya karṇam eva sadā hi aham
paśyāmi tatra tatra eva karṇabhūtam idam jagat

19. kaunteya hi aham jāgrat ca svapan sadā karṇam eva
paśyāmi tatra tatra eva idam jagat karṇabhūtam

19. O son of Kunti, whether I am awake or asleep, I always see only Karna. Indeed, I perceive this entire world, in every place, as having become Karna.

Words meanings summery:

• जाग्रत् (jāgrat) - waking, awake

• स्वपन् (svapan) - sleeping

• च (ca) - and

• कौन्तेय (kaunteya) - O Arjuna (O son of Kunti (Arjuna))

• कर्णम् (karṇam) - Karna

• एव (eva) - only, just, indeed

• सदा (sadā) - always, ever

• हि (hi) - indeed, for, because

• अहम् (aham) - I

• पश्यामि (paśyāmi) - I see

• तत्र (tatra) - there, in that place

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed

• कर्णभूतम् (karṇabhūtam) - having become Karna, transformed into Karna

• इदम् (idam) - this

• जगत् (jagat) - world, universe

Words meanings and morphology

जाग्रत् (jāgrat) - waking, awake

(participle)

Nominative, masculine, singular of jāgrat

jāgrat - waking, awake, watchful

Present Active Participle

Derived from the root jāgṛ.

Root: jāgṛ (class 2)

स्वपन् (svapan) - sleeping

(participle)

Nominative, masculine, singular of svapat

svapat - sleeping, asleep

Present Active Participle

Derived from the root svap.

Root: svap (class 2)

च (ca) - and

(indeclinable)

कौन्तेय (kaunteya) - O Arjuna (O son of Kunti (Arjuna))

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti (e.g., Arjuna, Bhima, Yudhishthira)

Derived from Kunti (name of Arjuna's mother).

कर्णम् (karṇam) - Karna

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (proper noun), ear

एव (eva) - only, just, indeed

(indeclinable)

सदा (sadā) - always, ever

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root dṛś forms present stem paśya-.

Root: dṛś (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Note: Repeated for emphasis (tatra tatra = everywhere).

तत्र (tatra) - there, in that place

(indeclinable)

Note: Repeated for emphasis (tatra tatra = everywhere).

एव (eva) - only, just, indeed

(indeclinable)

कर्णभूतम् (karṇabhūtam) - having become Karna, transformed into Karna

(adjective)

Accusative, neuter, singular of karṇabhūta

karṇabhūta - having become Karna, Karna-like

Compound type : tatpuruṣa (karṇa+bhūta)

• karṇa – Karna (proper noun), ear
  proper noun (masculine)
• bhūta – become, been, existing, a being, an element
  participle
  Past Passive Participle
  Derived from the root bhū.
  Root: bhū (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, he, it

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (substantivized)

Derived from root gam, 'to go'.

Root: gam (class 1)