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8,46

महाभारतः       mahābhārataḥ - book-8, chapter-46, verse-3

युधिष्ठिर उवाच ।
स्वागतं देवकीपुत्र स्वागतं ते धनंजय ।
प्रियं मे दर्शनं बाढं युवयोरच्युतार्जुनौ ॥३॥
3. yudhiṣṭhira uvāca ,
svāgataṁ devakīputra svāgataṁ te dhanaṁjaya ,
priyaṁ me darśanaṁ bāḍhaṁ yuvayoracyutārjunau.
3. yudhiṣṭhiraḥ uvāca svāgatam devakīputra svāgatam te
dhanaṃjaya priyam me darśanam bāḍham yuvayoḥ acyutārjunau
3. yudhiṣṭhiraḥ uvāca devakīputra svāgatam dhanaṃjaya te
svāgatam acyutārjunau yuvayoḥ darśanam me priyam bāḍham
3. Yudhiṣṭhira said: Welcome, son of Devakī! Welcome to you, Dhanaṃjaya! The sight of you two is indeed very dear to me, O Acyuta and Arjuna!

Words meanings summery:

(Scroll down for elaborated words morphology)

  • युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
  • उवाच (uvāca) - said, spoke
  • स्वागतम् (svāgatam) - welcome, hail, well-come
  • देवकीपुत्र (devakīputra) - Kṛṣṇa (son of Devakī)
  • ते (te) - to you
  • धनंजय (dhanaṁjaya) - Arjuna (conqueror of wealth)
  • प्रियम् (priyam) - dear, beloved
  • मे (me) - to me, my
  • दर्शनम् (darśanam) - sight, vision, seeing
  • बाढम् (bāḍham) - indeed, strongly, very much, certainly
  • युवयोः (yuvayoḥ) - of you two
  • अच्युतार्जुनौ (acyutārjunau) - O Acyuta and Arjuna!

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (firm in battle)
compound from yudhi (locative of yudh 'battle') + sthira 'firm'
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (lit) of vac
perfect active 3rd singular
root vac (class 2)
Root: vac (class 2)
स्वागतम् (svāgatam) - welcome, hail, well-come
(noun)
Nominative, neuter, singular of svāgata
svāgata - welcome, well-come
compound of su and āgata (past passive participle of gam with ā)
Compound type : avyayībhāva (su+āgata)
  • su – good, well
    indeclinable
  • āgata – come, arrived
    adjective
    past passive participle
    from root gam with upasarga ā
    Prefix: ā
    Root: gam (class 1)
Note: Often used adverbially as an exclamation of greeting.
देवकीपुत्र (devakīputra) - Kṛṣṇa (son of Devakī)
(proper noun)
Vocative, masculine, singular of devakīputra
devakīputra - son of Devakī
compound of devakī and putra
Compound type : ṣaṣṭhī tatpuruṣa (devakī+putra)
  • devakī – Devakī (mother of Kṛṣṇa)
    proper noun (feminine)
  • putra – son
    noun (masculine)
ते (te) - to you
(pronoun)
Dative, singular of tvad
tvad - you
Note: Enclitic dative/genitive form of 'tvad'.
धनंजय (dhanaṁjaya) - Arjuna (conqueror of wealth)
(proper noun)
Vocative, masculine, singular of dhanaṃjaya
dhanaṁjaya - conqueror of wealth
compound of dhana and jaya
Compound type : upapada tatpuruṣa (dhana+jaya)
  • dhana – wealth, riches
    noun (neuter)
  • jaya – conquering, victory, conqueror
    noun (masculine)
    agent noun from ji
    Root: ji (class 1)
Note: An epithet for Arjuna.
प्रियम् (priyam) - dear, beloved
(adjective)
Nominative, neuter, singular of priya
priya - dear, beloved, pleasing
Note: Agrees with 'darśanam'.
मे (me) - to me, my
(pronoun)
Dative, singular of asmad
asmad - I, we
Note: Enclitic form of 'asmad'.
दर्शनम् (darśanam) - sight, vision, seeing
(noun)
Nominative, neuter, singular of darśana
darśana - seeing, sight, vision, doctrine
action noun from dṛś
Root: dṛś (class 1)
बाढम् (bāḍham) - indeed, strongly, very much, certainly
(indeclinable)
past passive participle of bah, often used as an adverb
Root: bah (class 1)
युवयोः (yuvayoḥ) - of you two
(pronoun)
Genitive, dual of yuṣmad
yuṣmad - you (plural), you two (dual)
अच्युतार्जुनौ (acyutārjunau) - O Acyuta and Arjuna!
(proper noun)
Vocative, masculine, dual of acyutārjuna
acyutārjuna - Acyuta and Arjuna
dvaṃdva compound of Acyuta and Arjuna
Compound type : itaretara dvaṃdva (acyuta+arjuna)
  • acyuta – Acyuta (an epithet of Kṛṣṇa, 'the infallible one')
    proper noun (masculine)
    negative of cyuta (fallen), from root cyu
    Root: cyu (class 1)
  • arjuna – Arjuna (name of a Pāṇḍava prince)
    proper noun (masculine)
Note: Dual form for addressing both Kṛṣṇa and Arjuna.