महाभारतः mahābhārataḥ - book-8, chapter-46, verse-45

यो नः पुरा षण्ढतिलानवोचत्सभामध्ये पार्थिवानां समक्षम् ।
स दुर्मतिः कच्चिदुपेत्य संख्ये त्वया हतः सूतपुत्रोऽत्यमर्षी ॥४५॥

45. yo naḥ purā ṣaṇḍhatilānavoca;tsabhāmadhye pārthivānāṁ samakṣam ,
sa durmatiḥ kaccidupetya saṁkhye; tvayā hataḥ sūtaputro'tyamarṣī.

45. yaḥ naḥ purā ṣaṇḍhatilān avocata
sabhāmadhye pārthivānāṃ samakṣam
| saḥ durmatiḥ kaccit upetya saṅkhye
tvayā hataḥ sūtaputraḥ atyamarṣī

45. yaḥ atyamarṣī sūtaputraḥ durmatiḥ purā pārthivānāṃ samakṣam sabhāmadhye naḥ ṣaṇḍhatilān avocata,
saḥ kaccit tvayā saṅkhye upetya hataḥ?

45. I hope that the wicked Karṇa, that extremely arrogant son of a charioteer, who formerly, in the assembly and in the presence of kings, called us 'eunuch-sesame seeds' (implying uselessness), has been killed by you today, having faced him in battle.

Words meanings summery:

• यः (yaḥ) - Karṇa, who (who, he who)

• नः (naḥ) - us (Pandavas) (us, to us, our)

• पुरा (purā) - formerly, previously, in ancient times

• षण्ढतिलान् (ṣaṇḍhatilān) - useless, impotent individuals (eunuch-sesame seeds (implying uselessness, impotent ones))

• अवोचत (avocata) - he said, he spoke, he called

• सभामध्ये (sabhāmadhye) - in the midst of the assembly

• पार्थिवानां (pārthivānāṁ) - of kings, of rulers

• समक्षम् (samakṣam) - in the presence of, before the eyes of

• सः (saḥ) - that Karṇa (that, he)

• दुर्मतिः (durmatiḥ) - wicked Karṇa (evil-minded, wicked, foolish)

• कच्चित् (kaccit) - I hope, perhaps, is it that?

• उपेत्य (upetya) - having approached, having come near, having confronted

• सङ्ख्ये (saṅkhye) - in battle, in conflict

• त्वया (tvayā) - by you

• हतः (hataḥ) - killed, slain, struck

• सूतपुत्रः (sūtaputraḥ) - Karṇa, who was the son of a charioteer (Sūta) (son of a charioteer)

• अत्यमर्षी (atyamarṣī) - highly arrogant (Karṇa) (extremely arrogant, very intolerant, highly irritable)

Words meanings and morphology

यः (yaḥ) - Karṇa, who (who, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

नः (naḥ) - us (Pandavas) (us, to us, our)

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Can also be genitive/dative plural.

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

षण्ढतिलान् (ṣaṇḍhatilān) - useless, impotent individuals (eunuch-sesame seeds (implying uselessness, impotent ones))

(noun)

Accusative, masculine, plural of ṣaṇḍhatila

ṣaṇḍhatila - eunuch-sesame seed (a metaphor for impotent or useless individuals)

Compound type : karmadhāraya (ṣaṇḍha+tila)

• ṣaṇḍha – eunuch, impotent, barren
  adjective (masculine)
• tila – sesame seed, a small particle
  noun (masculine)

अवोचत (avocata) - he said, he spoke, he called

(verb)

3rd person , singular, middle, past imperfect (luṅ) of vac

Root: vac (class 2)

सभामध्ये (sabhāmadhye) - in the midst of the assembly

(noun)

Locative, masculine, singular of sabhāmadhya

sabhāmadhya - midst of the assembly

Compound type : tatpuruṣa (sabhā+madhya)

• sabhā – assembly, council, court
  noun (feminine)
• madhya – middle, midst, center
  noun (neuter)

पार्थिवानां (pārthivānāṁ) - of kings, of rulers

(noun)

Genitive, masculine, plural of pārthiva

pārthiva - of the earth, earthly, a king, ruler

Derived from pṛthivī (earth).

समक्षम् (samakṣam) - in the presence of, before the eyes of

(indeclinable)

Compound type : avyayībhāva (sa+akṣi)

• sa – with, together with
  indeclinable
  Prefix indicating association.
• akṣi – eye
  noun (neuter)

सः (saḥ) - that Karṇa (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दुर्मतिः (durmatiḥ) - wicked Karṇa (evil-minded, wicked, foolish)

(adjective)

Nominative, masculine, singular of durmati

durmati - evil-minded, wicked, foolish, ill-disposed

Compound type : bahuvrīhi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
  Prefix indicating difficulty or badness.
• mati – mind, intellect, thought, opinion
  noun (feminine)
  Root: man (class 4)

कच्चित् (kaccit) - I hope, perhaps, is it that?

(indeclinable)

उपेत्य (upetya) - having approached, having come near, having confronted

(indeclinable)

Absolutive

Derived from the root i (to go) with prefix upa-.

Prefix: upa

Root: i (class 2)

सङ्ख्ये (saṅkhye) - in battle, in conflict

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, war, combat

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

हतः (hataḥ) - killed, slain, struck

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck, injured

Past Passive Participle

Derived from the root han (to strike, kill).

Root: han (class 2)

सूतपुत्रः (sūtaputraḥ) - Karṇa, who was the son of a charioteer (Sūta) (son of a charioteer)

(noun)

Nominative, masculine, singular of sūtaputra

sūtaputra - son of a charioteer

Compound type : genitive tatpuruṣa (sūta+putra)

• sūta – charioteer, bard, one of mixed caste
  noun (masculine)
  Root: sū (class 2)
• putra – son, child
  noun (masculine)

अत्यमर्षी (atyamarṣī) - highly arrogant (Karṇa) (extremely arrogant, very intolerant, highly irritable)

(adjective)

Nominative, masculine, singular of atyamarṣin

atyamarṣin - extremely arrogant, very intolerant, highly irritable

Compound type : bahuvrīhi (ati+amarṣin)

• ati – exceedingly, very, beyond
  indeclinable
  Prefix indicating excess or intensity.
• amarṣin – intolerant, irritable, impatient, angry, arrogant
  adjective (masculine)
  Derived from root mṛṣ (to bear, endure) with negative prefix a-.
  Prefix: a
  Root: mṛṣ (class 1)