महाभारतः mahābhārataḥ - book-8, chapter-46, verse-33

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यः सर्वतः पर्यपतत्त्वदर्थे मदान्वितो गर्वितः सूतपुत्रः ।
स शूरमानी समरे समेत्य कच्चित्त्वया निहतः संयुगेऽद्य ॥३३॥

33. yaḥ sarvataḥ paryapatattvadarthe; madānvito garvitaḥ sūtaputraḥ ,
sa śūramānī samare sametya; kaccittvayā nihataḥ saṁyuge'dya.

33. yaḥ sarvataḥ pari-apatat tvadarthe
madānvitaḥ garvitaḥ sūtaputraḥ
saḥ śūramānī samare sametya
kaccit tvayā nihataḥ saṃyuge adya

33. kaccit tvayā adya saṃyuge nihataḥ yaḥ sūtaputraḥ madānvitaḥ garvitaḥ sarvataḥ tvadarthe pari-apatat,
saḥ śūramānī samare sametya?

33. Hopefully, that son of a charioteer (sūtaputra), who, filled with arrogance and pride, moved everywhere for your sake, and who considered himself a hero, having confronted you in battle, has he been slain by you today in combat?

Words meanings summery:

(Scroll down for elaborated words morphology)

यः (yaḥ) - who (who, which)

सर्वतः (sarvataḥ) - everywhere (from all sides, everywhere, completely)

परि-अपतत् (pari-apatat) - moved everywhere (flew around, moved about, wandered around, rushed around)

त्वदर्थे (tvadarthe) - for your sake (for your sake, on your account, for your purpose)

मदान्वितः (madānvitaḥ) - filled with arrogance (filled with arrogance, intoxicated by pride, passionate)

गर्वितः (garvitaḥ) - proud (proud, arrogant, haughty)

सूतपुत्रः (sūtaputraḥ) - son of a charioteer (Karna) (son of a charioteer)

सः (saḥ) - he (Karna) (he, that)

शूरमानी (śūramānī) - who considered himself a hero (thinking oneself a hero, self-proclaimed hero, proud of one's bravery)

समरे (samare) - in battle (in battle, in conflict, in war)

समेत्य (sametya) - having confronted (having met, having approached, having confronted)

कच्चित् (kaccit) - hopefully, is it that (hopefully, is it that, perhaps)

त्वया (tvayā) - by you

निहतः (nihataḥ) - slain (slain, killed, struck down, destroyed)

संयुगे (saṁyuge) - in combat (in battle, in combat, in conflict)

अद्य (adya) - today (today, now, at present)

Words meanings and morphology

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Relative pronoun.

Note: Refers to the 'sūtaputraḥ'.

सर्वतः (sarvataḥ) - everywhere (from all sides, everywhere, completely)

(indeclinable)

Adverb of place, formed with 'tas' suffix from 'sarva'.

Note: Modifies 'pari-apatat'.

परि-अपतत् (pari-apatat) - moved everywhere (flew around, moved about, wandered around, rushed around)

(verb)

3rd person , singular, active, past imperfect (laṅ) of pari-pat

Imperfect tense, 3rd person singular.

Root 'pat' with prefix 'pari'. Parasmaipada form.

Prefix: pari

Root: pat (class 1)

Note: Refers to Karna's action.

त्वदर्थे (tvadarthe) - for your sake (for your sake, on your account, for your purpose)

(noun)

Locative, masculine, singular of tvadartha

tvadartha - for your sake, on your account, for your purpose

Compound of 'tvad' (you, stem for compounds) and 'artha' (sake, purpose).

Compound type : tatpuruṣa (tvad+artha)

tvad – you (stem for compounds)
pronoun
Compound stem for 'tvam' (you).
artha – purpose, meaning, wealth, object, sake, reason
noun (masculine)
Root: ṛ (class 3)

Note: Adverbial use.

मदान्वितः (madānvitaḥ) - filled with arrogance (filled with arrogance, intoxicated by pride, passionate)

(adjective)

Nominative, masculine, singular of madānvita

madānvita - filled with arrogance/pride/intoxication, passionate, lustful, accompanied by excitement

Compound of 'mada' (arrogance, intoxication) and 'anvita' (accompanied by).

Compound type : tatpuruṣa (mada+anvita)

mada – intoxication, pride, arrogance, passion, rut
noun (masculine)
From root 'mad' (to be intoxicated, to be glad).
Root: mad (class 4)
anvita – accompanied by, connected with, possessed of, endowed with
adjective (masculine)
Past Passive Participle
From root 'i' (to go) with prefix 'anu'.
Prefix: anu
Root: i (class 2)

गर्वितः (garvitaḥ) - proud (proud, arrogant, haughty)

(adjective)

Nominative, masculine, singular of garvita

garvita - proud, arrogant, boastful, conceited

Past Passive Participle

From root 'garv' (to be proud).

Root: garv (class 1)

सूतपुत्रः (sūtaputraḥ) - son of a charioteer (Karna) (son of a charioteer)

(noun)

Nominative, masculine, singular of sūtaputra

sūtaputra - son of a charioteer

Compound type : tatpuruṣa (sūta+putra)

sūta – charioteer, bard, herald, a mixed caste
noun (masculine)
putra – son, child
noun (masculine)

Note: Subject of the relative clause.

सः (saḥ) - he (Karna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, correlative to 'yaḥ'.

Note: Refers to Karna.

शूरमानी (śūramānī) - who considered himself a hero (thinking oneself a hero, self-proclaimed hero, proud of one's bravery)

(adjective)

Nominative, masculine, singular of śūramānin

śūramānin - thinking oneself a hero, proud of one's bravery

Compound 'śūra' (hero) + 'mānin' (thinking, esteeming).

Compound type : bahuvrīhi (śūra+mānin)

śūra – brave, valiant, hero, warrior
adjective (masculine)
Root: śū (class 1)
mānin – thinking, supposing, proud, self-conceited
adjective (masculine)
Agent noun/adjective derived from root 'man'
From root 'man' (to think, believe) + '-in' suffix.
Root: man (class 4)

समरे (samare) - in battle (in battle, in conflict, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat, conflict

Derived from 'sam' (together) + 'ṛ' (to go, move).

Prefix: sam

Root: ṛ (class 3)

Note: Locative of place/time.

समेत्य (sametya) - having confronted (having met, having approached, having confronted)

(indeclinable)

Absolutive (Gerund)

Formed from root 'i' (to go) with prefix 'sam' and 'lyap' suffix.