महाभारतः mahābhārataḥ - book-8, chapter-46, verse-41

कच्चित्संग्रामे विदितो वा तदायं समागमः सृञ्जयकौरवाणाम् ।
यत्रावस्थामीदृशीं प्रापितोऽहं कच्चित्त्वया सोऽद्य हतः समेत्य ॥४१॥

41. kaccitsaṁgrāme vidito vā tadāyaṁ; samāgamaḥ sṛñjayakauravāṇām ,
yatrāvasthāmīdṛśīṁ prāpito'haṁ; kaccittvayā so'dya hataḥ sametya.

41. kaccit saṃgrāme viditaḥ vā tadā ayam
samāgamaḥ sṛñjayakauravāṇām |
yatra avasthām īdṛśīm prāpitaḥ aham
kaccit tvayā saḥ adya hataḥ sametya

41. kaccit tadā saṃgrāme sṛñjayakauravāṇām ayam samāgamaḥ viditaḥ vā,
yatra aham īdṛśīm avasthām prāpitaḥ? kaccit adya tvayā sametya saḥ hataḥ?

41. I wonder, was the true nature of this gathering of Sṛñjayas and Kurus, which led me to such a deplorable state, understood in battle at that time? I hope that today, having confronted him, Karṇa has been slain by you.

Words meanings summery:

• कच्चित् (kaccit) - I hope that, is it true that, perhaps

• संग्रामे (saṁgrāme) - in battle, in war

• विदितः (viditaḥ) - known, understood

• वा (vā) - used as an interrogative particle, 'whether, is it that...' (or)

• तदा (tadā) - then, at that time

• अयम् (ayam) - this

• समागमः (samāgamaḥ) - this gathering (of forces for battle) (encounter, meeting, coming together)

• सृञ्जयकौरवाणाम् (sṛñjayakauravāṇām) - of the Sṛñjayas and Kurus

• यत्र (yatra) - in which (encounter) (where, in which)

• अवस्थाम् (avasthām) - state, condition

• ईदृशीम् (īdṛśīm) - such a deplorable state (such, of this kind)

• प्रापितः (prāpitaḥ) - caused to reach, made to obtain, brought to

• अहम् (aham) - I

• कच्चित् (kaccit) - I hope that, is it true that, perhaps

• त्वया (tvayā) - by you

• सः (saḥ) - he (Karṇa) (he, that)

• अद्य (adya) - today, now

• हतः (hataḥ) - killed, slain

• समेत्य (sametya) - having confronted (Karṇa) (having met, having encountered)

Words meanings and morphology

कच्चित् (kaccit) - I hope that, is it true that, perhaps

(indeclinable)

संग्रामे (saṁgrāme) - in battle, in war

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, conflict

Root: gram (class 1)

विदितः (viditaḥ) - known, understood

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from root vid (to know).

Root: vid (class 2)

वा (vā) - used as an interrogative particle, 'whether, is it that...' (or)

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

समागमः (samāgamaḥ) - this gathering (of forces for battle) (encounter, meeting, coming together)

(noun)

Nominative, masculine, singular of samāgama

samāgama - coming together, meeting, encounter, collection

Derived from root gam (to go) with upasargas sam and ā.

Prefixes: sam+ā

Root: gam (class 1)

सृञ्जयकौरवाणाम् (sṛñjayakauravāṇām) - of the Sṛñjayas and Kurus

(proper noun)

Genitive, masculine, plural of sṛñjayakaurava

sṛñjayakaurava - Sṛñjayas and Kurus (a tribal confederacy and the Kuru clan)

Compound type : dvandva (sṛñjaya+kaurava)

• sṛñjaya – name of an ancient king or clan
  proper noun (masculine)
• kaurava – descendant of Kuru, belonging to the Kuru clan
  proper noun (masculine)

यत्र (yatra) - in which (encounter) (where, in which)

(indeclinable)

अवस्थाम् (avasthām) - state, condition

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation, station

Root: sthā (class 1)

ईदृशीम् (īdṛśīm) - such a deplorable state (such, of this kind)

(adjective)

Accusative, feminine, singular of īdṛśa

īdṛśa - such, of this kind, like this

प्रापितः (prāpitaḥ) - caused to reach, made to obtain, brought to

(adjective)

Nominative, masculine, singular of prāpita

prāpita - caused to obtain, brought to, delivered, reached

Causative Past Passive Participle

Derived from the causative stem of root āp (to obtain) with upasarga pra.

Prefix: pra

Root: āp (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my, we, us, our

कच्चित् (kaccit) - I hope that, is it true that, perhaps

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular or plural)

सः (saḥ) - he (Karṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अद्य (adya) - today, now

(indeclinable)

हतः (hataḥ) - killed, slain

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck down

Past Passive Participle

Derived from root han (to strike, kill).

Root: han (class 2)

समेत्य (sametya) - having confronted (Karṇa) (having met, having encountered)

(indeclinable)

Absolutive (Gerund)

Derived from root i (to go) with upasargas sam and ā. Used to indicate a preceding action.

Prefixes: sam+ā

Root: i (class 2)