महाभारतः mahābhārataḥ - book-7, chapter-95, verse-9

अभ्याशस्थमहं मन्ये श्वेताश्वं कृष्णसारथिम् ।
स एष श्रूयते शब्दो गाण्डीवस्यामितौजसः ॥९॥

9. abhyāśasthamahaṁ manye śvetāśvaṁ kṛṣṇasārathim ,
sa eṣa śrūyate śabdo gāṇḍīvasyāmitaujasaḥ.

9. abhyāśastham aham manye śvetāśvam kṛṣṇasārathim
sa eṣaḥ śrūyate śabdaḥ gāṇḍīvasya amitaujasaḥ

9. aham manye śvetāśvam kṛṣṇasārathim abhyāśastham
eṣaḥ saḥ śabdaḥ amitaujasaḥ gāṇḍīvasya śrūyate

9. I perceive him to be nearby: the one with white horses and Kṛṣṇa as his charioteer. This very sound of the Gāṇḍīva bow, of immeasurable might, is heard.

Words meanings summery:

• अभ्याशस्थम् (abhyāśastham) - nearby, in proximity, near

• अहम् (aham) - I

• मन्ये (manye) - I perceive (I think, I believe, I consider)

• श्वेताश्वम् (śvetāśvam) - Arjuna (whose chariot is drawn by white horses) (having white horses)

• कृष्णसारथिम् (kṛṣṇasārathim) - Arjuna (having Kṛṣṇa as charioteer)

• स (sa) - this (referring to the sound) (that, he)

• एषः (eṣaḥ) - this very (referring to the sound) (this, he)

• श्रूयते (śrūyate) - is heard, is listened to

• शब्दः (śabdaḥ) - sound, noise, word

• गाण्डीवस्य (gāṇḍīvasya) - of the Gāṇḍīva (bow)

• अमितौजसः (amitaujasaḥ) - of immeasurable might, of boundless energy

Words meanings and morphology

अभ्याशस्थम् (abhyāśastham) - nearby, in proximity, near

(adjective)

Accusative, masculine, singular of abhyāśastha

abhyāśastha - standing near, being in proximity, nearby

Compound of abhyāśa (nearness) and stha (standing).

Compound type : tatpuruṣa (abhyāśa+stha)

• abhyāśa – nearness, proximity, vicinity
  noun (masculine)
  Prefixes: abhi+ā
• stha – standing, staying, situated
  adjective (masculine)
  Agent Noun
  Derived from root sthā (to stand) + a
  Root: sthā (class 1)

Note: Predicate accusative agreeing with the implicit object (Arjuna) of `manye`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of `manye`.

मन्ये (manye) - I perceive (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Present Active

Root: man (class 4)

श्वेताश्वम् (śvetāśvam) - Arjuna (whose chariot is drawn by white horses) (having white horses)

(adjective)

Accusative, masculine, singular of śvetāśva

śvetāśva - having white horses, white-horsed; Arjuna (epithet)

Compound type : bahuvrīhi (śveta+aśva)

• śveta – white, bright, pure
  adjective (masculine)
• aśva – horse
  noun (masculine)

Note: Predicate accusative agreeing with the implicit object (Arjuna) of `manye`.

कृष्णसारथिम् (kṛṣṇasārathim) - Arjuna (having Kṛṣṇa as charioteer)

(adjective)

Accusative, masculine, singular of kṛṣṇasārathi

kṛṣṇasārathi - having Kṛṣṇa as charioteer; Arjuna

Compound type : bahuvrīhi (kṛṣṇa+sārathi)

• kṛṣṇa – Kṛṣṇa (proper name); black, dark
  proper noun (masculine)
• sārathi – charioteer, driver
  noun (masculine)

Note: Predicate accusative agreeing with the implicit object (Arjuna) of `manye`.

स (sa) - this (referring to the sound) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एषः (eṣaḥ) - this very (referring to the sound) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it (near the speaker)

श्रूयते (śrūyate) - is heard, is listened to

(verb)

3rd person , singular, passive, present (laṭ) of śru

Present Passive

Passive form of √śru.

Root: śru (class 5)

शब्दः (śabdaḥ) - sound, noise, word

(noun)

Nominative, masculine, singular of śabda

śabda - sound, noise, word, speech

गाण्डीवस्य (gāṇḍīvasya) - of the Gāṇḍīva (bow)

(proper noun)

Genitive, neuter, singular of gāṇḍīva

gāṇḍīva - the bow of Arjuna, Gāṇḍīva

Note: Possessive of `śabdaḥ`.

अमितौजसः (amitaujasaḥ) - of immeasurable might, of boundless energy

(adjective)

Genitive, neuter, singular of amitaujas

amitaujas - of immeasurable strength/might/energy, boundless in power

Compound type : bahuvrīhi (amita+ojas)

• amita – immeasurable, boundless, infinite
  adjective (masculine)
  Past Passive Participle
  Negation of mita (measured) with 'a-'. From root mā (to measure).
  Prefix: a
  Root: mā (class 2)
• ojas – might, power, energy, vigor
  noun (neuter)

Note: Agrees in case, number, and gender with `gāṇḍīvasya`.