महाभारतः mahābhārataḥ - book-7, chapter-95, verse-18

आयुष्मन्कतरेण त्वा प्रापयामि धनंजयम् ।
केषां क्रुद्धोऽसि वार्ष्णेय केषां मृत्युरुपस्थितः ।
केषां संयमनीमद्य गन्तुमुत्सहते मनः ॥१८॥

18. āyuṣmankatareṇa tvā prāpayāmi dhanaṁjayam ,
keṣāṁ kruddho'si vārṣṇeya keṣāṁ mṛtyurupasthitaḥ ,
keṣāṁ saṁyamanīmadya gantumutsahate manaḥ.

18. āyuṣman katareṇa tvā prāpayāmi
dhanaṃjayam keṣām kruddhaḥ asi vārṣṇeya
keṣām mṛtyuḥ upasthitaḥ keṣām
saṃyamanīm adya gantum utsahate manaḥ

18. āyuṣman katareṇa tvā dhanaṃjayam
prāpayāmi vārṣṇeya keṣām kruddhaḥ
asi keṣām mṛtyuḥ upasthitaḥ keṣām
saṃyamanīm gantum adya manaḥ utsahate

18. "O long-lived one, by which path shall I bring you to Dhanaṃjaya (Arjuna)? O Vārṣṇeya, at whom are you angry? For whom has death arrived? To whose abode of Yama (Saṃyamanī) does your mind desire to send them today?"

Words meanings summery:

• आयुष्मन् (āyuṣman) - O long-lived one (addressed to Kṛṣṇa) (O long-lived one, O blessed one)

• कतरेण (katareṇa) - by which (path/means) (by which of two, by which (path))

• त्वा (tvā) - you (Kṛṣṇa) (you (accusative singular))

• प्रापयामि (prāpayāmi) - shall I bring (I cause to reach, I bring)

• धनंजयम् (dhanaṁjayam) - Arjuna (conqueror of wealth, Arjuna)

• केषाम् (keṣām) - at whom / for whom (implies dative/genitive usage, 'towards whom' or 'whose death') (whose, of whom, for whom (genitive plural))

• क्रुद्धः (kruddhaḥ) - angry (angry, enraged)

• असि (asi) - are (you) (you are)

• वार्ष्णेय (vārṣṇeya) - O Kṛṣṇa (O descendant of Vṛṣṇi, O Kṛṣṇa)

• केषाम् (keṣām) - for whom (whose, of whom, for whom (genitive plural))

• मृत्युः (mṛtyuḥ) - death (death, Yama)

• उपस्थितः (upasthitaḥ) - arrived (arrived, present, standing near)

• केषाम् (keṣām) - whose (whose, of whom, for whom (genitive plural))

• संयमनीम् (saṁyamanīm) - the abode/city of Yama (Saṃyamanī) (the city of Yama, controller, restraint)

• अद्य (adya) - today (today, now)

• गन्तुम् (gantum) - to go (to go, to reach)

• उत्सहते (utsahate) - desires (strives, desires, is eager)

• मनः (manaḥ) - mind (of Kṛṣṇa) (mind, spirit, intention)

Words meanings and morphology

आयुष्मन् (āyuṣman) - O long-lived one (addressed to Kṛṣṇa) (O long-lived one, O blessed one)

(adjective)

Vocative, masculine, singular of āyuṣmat

āyuṣmat - long-lived, blessed

from āyus (life) + mat (possessing)

Note: Adjective used as a vocative noun here.

कतरेण (katareṇa) - by which (path/means) (by which of two, by which (path))

(pronoun)

Instrumental, masculine, singular of katara

katara - which of two, which

Note: Implies 'mārgeṇa' (by way/path).

त्वा (tvā) - you (Kṛṣṇa) (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: An alternative form for tvām.

प्रापयामि (prāpayāmi) - shall I bring (I cause to reach, I bring)

(verb)

1st person , singular, active, present (laṭ) of prāp

Causative Present Active, 1st Person Singular

causative of pra-āp (to obtain, reach)

Prefixes: pra+ā

Root: āp (class 5)

Note: Causative verb form.

धनंजयम् (dhanaṁjayam) - Arjuna (conqueror of wealth, Arjuna)

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, Arjuna

Compound type : upapada-tatpurusha (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – conquest, victory, conqueror (as agent noun)
  noun (masculine)
  from root ji (to conquer)
  Root: ji (class 1)

Note: Refers to Arjuna.

केषाम् (keṣām) - at whom / for whom (implies dative/genitive usage, 'towards whom' or 'whose death') (whose, of whom, for whom (genitive plural))

(pronoun)

Genitive, plural of kim

kim - who, what

Note: Used with kruddha (angry at) and mṛtyuḥ (death for).

क्रुद्धः (kruddhaḥ) - angry (angry, enraged)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

from root krudh (to be angry)

Root: krudh (class 4)

Note: P.P.P. functioning as an adjective, agreeing with implied 'you' (Kṛṣṇa).

असि (asi) - are (you) (you are)

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active, 2nd Person Singular

Root: as (class 2)

वार्ष्णेय (vārṣṇeya) - O Kṛṣṇa (O descendant of Vṛṣṇi, O Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi, Kṛṣṇa

patronymic from Vṛṣṇi

केषाम् (keṣām) - for whom (whose, of whom, for whom (genitive plural))

(pronoun)

Genitive, plural of kim

kim - who, what

Note: Used with kruddha (angry at) and mṛtyuḥ (death for).

मृत्युः (mṛtyuḥ) - death (death, Yama)

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, personified as a deity

from root mṛ (to die)

Root: mṛ (class 6)

उपस्थितः (upasthitaḥ) - arrived (arrived, present, standing near)

(adjective)

Nominative, masculine, singular of upasthita

upasthita - arrived, present, standing near

Past Passive Participle

from upa-sthā (to stand near, to approach)

Prefix: upa

Root: sthā (class 1)

Note: P.P.P. functioning as an adjective, agrees with 'mṛtyuḥ'.

केषाम् (keṣām) - whose (whose, of whom, for whom (genitive plural))

(pronoun)

Genitive, plural of kim

kim - who, what

संयमनीम् (saṁyamanīm) - the abode/city of Yama (Saṃyamanī) (the city of Yama, controller, restraint)

(proper noun)

Accusative, feminine, singular of saṃyamanī

saṁyamanī - the city of Yama, controller, restraint

feminine of saṃyamana (controlling, restraining), specifically referring to Yama's city

Prefix: sam

Root: yam (class 1)

Note: Refers to Yama's capital city.

अद्य (adya) - today (today, now)

(indeclinable)

गन्तुम् (gantum) - to go (to go, to reach)

(indeclinable)

Infinitive

from root gam (to go)

Root: gam (class 1)

Note: Infinitive form.

उत्सहते (utsahate) - desires (strives, desires, is eager)

(verb)

3rd person , singular, middle, present (laṭ) of utsah

Present Middle, 3rd Person Singular

from ut-sah (to endure, to be able)

Prefix: ut

Root: sah (class 1)

Note: Subject is 'manaḥ'.

मनः (manaḥ) - mind (of Kṛṣṇa) (mind, spirit, intention)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, spirit, intention

Note: Subject of 'utsahate'.