महाभारतः mahābhārataḥ - book-7, chapter-95, verse-17

त्वया सुबहवो युद्धे निर्जिताः शत्रुसूदन ।
न च मे संभ्रमः कश्चिद्भूतपूर्वः कदाचन ।
किमु चैतत्समासाद्य वीर संयुगगोष्पदम् ॥१७॥

17. tvayā subahavo yuddhe nirjitāḥ śatrusūdana ,
na ca me saṁbhramaḥ kaścidbhūtapūrvaḥ kadācana ,
kimu caitatsamāsādya vīra saṁyugagoṣpadam.

17. tvayā subahavaḥ yuddhe nirjitāḥ
śatrusūdana na ca me saṃbhramaḥ
kaścit bhūtapūrvaḥ kadācana kimu ca
etat samāsādya vīra saṃyugagoṣpadam

17. śatrusūdana yuddhe tvayā subahavaḥ
nirjitāḥ ca me kaścit saṃbhramaḥ
kadācana na bhūtapūrvaḥ ca vīra
etat saṃyugagoṣpadam samāsādya kimu

17. "Many foes have been conquered by you in battle, O slayer of enemies. And no fear (saṃbhrama) has ever existed for me before. What then, O hero, when encountering this battlefield, which is as insignificant as a cow's hoof-print?"

Words meanings summery:

• त्वया (tvayā) - by you

• सुबहवः (subahavaḥ) - many (foes, implied) (very many, numerous)

• युद्धे (yuddhe) - in battle (in battle, in war)

• निर्जिताः (nirjitāḥ) - conquered (conquered, vanquished)

• शत्रुसूदन (śatrusūdana) - O Kṛṣṇa, the slayer of enemies (O slayer of enemies)

• न (na) - not, no

• च (ca) - and (and, also)

• मे (me) - for me, my, to me

• संभ्रमः (saṁbhramaḥ) - fear (agitation, confusion, fear, haste)

• कश्चित् (kaścit) - any (fear) (anyone, someone, any)

• भूतपूर्वः (bhūtapūrvaḥ) - existed before (having existed before, previously happened)

• कदाचन (kadācana) - ever (ever, at any time)

• किमु (kimu) - what then? (what then? how much more?)

• च (ca) - and, also

• एतत् (etat) - this (battlefield) (this (neuter singular))

• समासाद्य (samāsādya) - when encountering (having approached, having obtained, having encountered)

• वीर (vīra) - O hero (O hero, brave one)

• संयुगगोष्पदम् (saṁyugagoṣpadam) - this battlefield, which is as insignificant as a cow's hoof-print (a battlefield like a cow's hoof-print, an insignificant battle)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

सुबहवः (subahavaḥ) - many (foes, implied) (very many, numerous)

(adjective)

Nominative, masculine, plural of subahu

subahu - very many, numerous

su (intensifier) + bahu (many)

Compound type : tatpurusha (su+bahu)

• su – good, well, very
  indeclinable
• bahu – many, much
  adjective (masculine)

Note: Refers to enemies.

युद्धे (yuddhe) - in battle (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

from root yudh (to fight)

Root: yudh (class 4)

निर्जिताः (nirjitāḥ) - conquered (conquered, vanquished)

(adjective)

Nominative, masculine, plural of nirjita

nirjita - conquered, vanquished

Past Passive Participle

from nis-ji (to conquer)

Prefix: nis

Root: ji (class 1)

Note: P.P.P. functioning as an adjective, agreeing with implied 'enemies'.

शत्रुसूदन (śatrusūdana) - O Kṛṣṇa, the slayer of enemies (O slayer of enemies)

(adjective)

Vocative, masculine, singular of śatrusūdana

śatrusūdana - slayer of enemies

Compound type : tatpurusha (śatru+sūdana)

• śatru – enemy, foe
  noun (masculine)
• sūdana – destroying, crushing, slayer
  noun (masculine)
  Agent Noun/Adjective
  from root sūd (to destroy)
  Root: sūd (class 10)

Note: Adjective used as a vocative noun here.

न (na) - not, no

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

मे (me) - for me, my, to me

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Can also be genitive. Contextually dative ('for me').

संभ्रमः (saṁbhramaḥ) - fear (agitation, confusion, fear, haste)

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - agitation, confusion, fear, haste

from sam-bhram (to wander, to be agitated)

Prefix: sam

Root: bhram (class 1)

कश्चित् (kaścit) - any (fear) (anyone, someone, any)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, any

compound of kim (who/what) + cit (indefinite particle)

Compound type : avyayibhāva (kim+cit)

• kim – who, what
  pronoun (masculine)
• cit – even, indeed, an indefinite particle
  indeclinable

Note: Used as an indefinite pronoun qualifying 'saṃbhramaḥ'.

भूतपूर्वः (bhūtapūrvaḥ) - existed before (having existed before, previously happened)

(adjective)

Nominative, masculine, singular of bhūtapūrva

bhūtapūrva - having existed before, previously happened

compound of bhūta (been) and pūrva (before)

Compound type : tatpurusha (bhūta+pūrva)

• bhūta – been, become, past
  adjective (masculine)
  Past Passive Participle
  from root bhū (to be, to become)
  Root: bhū (class 1)
• pūrva – former, previous, before
  adjective (masculine)

Note: Agrees with 'saṃbhramaḥ'.

कदाचन (kadācana) - ever (ever, at any time)

(indeclinable)

compound of kadā (when) + cana (particle)

Compound type : avyayibhāva (kadā+cana)

• kadā – when
  indeclinable
• cana – an indefinite particle
  indeclinable

Note: Often used with 'na' to mean 'never'.

किमु (kimu) - what then? (what then? how much more?)

(indeclinable)

compound of kim (what) and u (emphatic particle)

Compound type : avyayibhāva (kim+u)

• kim – what
  pronoun (neuter)
• u – indeed, certainly (emphatic particle)
  indeclinable

Note: Used to express 'what is the surprise/difficulty?' or 'how much more so?'

च (ca) - and, also

(indeclinable)

एतत् (etat) - this (battlefield) (this (neuter singular))

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Qualifies 'saṃyugagoṣpadam'.

समासाद्य (samāsādya) - when encountering (having approached, having obtained, having encountered)

(indeclinable)

Absolutive (Gerund)

from sam-ā-sad (to sit down, to approach, to obtain)

Prefixes: sam+ā

Root: sad (class 1)

वीर (vīra) - O hero (O hero, brave one)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

संयुगगोष्पदम् (saṁyugagoṣpadam) - this battlefield, which is as insignificant as a cow's hoof-print (a battlefield like a cow's hoof-print, an insignificant battle)

(noun)

Accusative, neuter, singular of saṃyugagoṣpada

saṁyugagoṣpada - a battlefield like a cow's hoof-print (insignificant)

Compound type : karmadhāraya (saṃyuga+goṣpada)

• saṃyuga – battle, conflict, war
  noun (masculine)
  from sam-yuj (to join together, to fight)
  Prefix: sam
  Root: yuj (class 7)
• goṣpada – cow's hoof-print, a small puddle
  noun (neuter)

Note: In apposition to 'etat'.