महाभारतः mahābhārataḥ - book-7, chapter-95, verse-15

सूत उवाच ।
न संभ्रमो मे वार्ष्णेय विद्यते सत्यविक्रम ।
यद्यपि स्यात्सुसंक्रुद्धो जामदग्न्योऽग्रतः स्थितः ॥१५॥

15. sūta uvāca ,
na saṁbhramo me vārṣṇeya vidyate satyavikrama ,
yadyapi syātsusaṁkruddho jāmadagnyo'grataḥ sthitaḥ.

15. sūtaḥ uvāca na saṃbhramaḥ me vārṣṇeya vidyate satyavikrama
yadyapi syāt susaṃkruddhaḥ jāmadagnyaḥ agrataḥ sthitaḥ

15. sūtaḥ uvāca vārṣṇeya satyavikrama na saṃbhramaḥ me vidyate
yadyapi jāmadagnyaḥ susaṃkruddhaḥ agrataḥ sthitaḥ syāt

15. Sūta said: "O Vārṣṇeya, O truly valorous one, no fear exists for me, even if Jāmadagnya (Paraśurāma) were to stand before me, extremely enraged."

Words meanings summery:

• सूतः (sūtaḥ) - Sūta (Ugraśravas), the narrator of the Purāṇas (charioteer, bard, Sūta (proper name))

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• संभ्रमः (saṁbhramaḥ) - fear or apprehension (agitation, confusion, fear, haste)

• मे (me) - for me (for me, my, to me)

• वार्ष्णेय (vārṣṇeya) - O Kṛṣṇa (O descendant of Vṛṣṇi, O Kṛṣṇa)

• विद्यते (vidyate) - exists (exists, is present)

• सत्यविक्रम (satyavikrama) - O truly valorous one (one whose valor is true, truly valorous, O truly valorous one)

• यद्यपि (yadyapi) - even if (even if, although)

• स्यात् (syāt) - were to be (may be, let it be, would be)

• सुसंक्रुद्धः (susaṁkruddhaḥ) - extremely enraged (very enraged, exceedingly angry)

• जामदग्न्यः (jāmadagnyaḥ) - Paraśurāma (descendant of Jamadagni, Paraśurāma)

• अग्रतः (agrataḥ) - in front (in front, before)

• स्थितः (sthitaḥ) - standing (standing, situated, present)

Words meanings and morphology

सूतः (sūtaḥ) - Sūta (Ugraśravas), the narrator of the Purāṇas (charioteer, bard, Sūta (proper name))

(proper noun)

Nominative, masculine, singular of sūta

sūta - charioteer, bard, Sūta

from root sū 'to impel, to give birth'

Root: sū (class 2)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active, 3rd Person Singular

Root: vac (class 2)

न (na) - not, no

(indeclinable)

संभ्रमः (saṁbhramaḥ) - fear or apprehension (agitation, confusion, fear, haste)

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - agitation, confusion, fear, haste

from sam-bhram (to wander, to be agitated)

Prefix: sam

Root: bhram (class 1)

मे (me) - for me (for me, my, to me)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Can also be genitive. Contextually dative ('for me').

वार्ष्णेय (vārṣṇeya) - O Kṛṣṇa (O descendant of Vṛṣṇi, O Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi, Kṛṣṇa

patronymic from Vṛṣṇi

विद्यते (vidyate) - exists (exists, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle, 3rd Person Singular

Root: vid (class 4)

सत्यविक्रम (satyavikrama) - O truly valorous one (one whose valor is true, truly valorous, O truly valorous one)

(adjective)

Vocative, masculine, singular of satyavikrama

satyavikrama - one whose valor is true

Compound type : bahuvrihi (satya+vikrama)

• satya – truth, true
  noun (neuter)
• vikrama – valor, might, step
  noun (masculine)
  Prefix: vi
  Root: kram (class 1)

Note: Adjective used as a vocative noun here.

यद्यपि (yadyapi) - even if (even if, although)

(indeclinable)

compound of yadi (if) and api (also)

Compound type : avyayibhāva (yadi+api)

• yadi – if
  indeclinable
• api – also, even
  indeclinable

स्यात् (syāt) - were to be (may be, let it be, would be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Active, 3rd Person Singular

Root: as (class 2)

सुसंक्रुद्धः (susaṁkruddhaḥ) - extremely enraged (very enraged, exceedingly angry)

(adjective)

Nominative, masculine, singular of susaṃkruddha

susaṁkruddha - very enraged

Past Passive Participle

su (intensifier) + saṃ (prefix) + krudh (to be angry)

Compound type : tatpurusha (su+saṃkruddha)

• su – good, well, very
  indeclinable
• saṃkruddha – enraged
  adjective (masculine)
  Past Passive Participle
  from saṃ-krudh
  Prefix: sam
  Root: krudh (class 4)

Note: P.P.P. functioning as an adjective.

जामदग्न्यः (jāmadagnyaḥ) - Paraśurāma (descendant of Jamadagni, Paraśurāma)

(proper noun)

Nominative, masculine, singular of jāmadagnya

jāmadagnya - descendant of Jamadagni, Paraśurāma

patronymic from Jamadagni

अग्रतः (agrataḥ) - in front (in front, before)

(indeclinable)

from agra (front) with suffix -tas

स्थितः (sthitaḥ) - standing (standing, situated, present)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, present

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

Note: P.P.P. functioning as an adjective.