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7,95

महाभारतः       mahābhārataḥ - book-7, chapter-95, verse-5

अतोऽन्यं पृतनाशेषं मन्ये कुनदिकामिव ।
तर्तव्यामल्पसलिलां चोदयाश्वानसंभ्रमम् ॥५॥
5. ato'nyaṁ pṛtanāśeṣaṁ manye kunadikāmiva ,
tartavyāmalpasalilāṁ codayāśvānasaṁbhramam.
5. ataḥ anyam pṛtanāśeṣam manye kunadikām iva
tartavyām alpasalilām codaya aśvān asaṃbhramam
5. ataḥ,
anyam pṛtanāśeṣam alpasalilām tartavyām kunadikām iva manye.
aśvān asaṃbhramam codaya.
5. Therefore, I consider the remaining army to be like a small river (kunadikā) with shallow water, easy to cross. So, urge the horses forward swiftly and without confusion.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अतः (ataḥ) - therefore, from this, hence
  • अन्यम् (anyam) - other, another
  • पृतनाशेषम् (pṛtanāśeṣam) - the remaining army, the rest of the army
  • मन्ये (manye) - I consider, I think, I believe
  • कुनदिकाम् (kunadikām) - a small river, an insignificant river
  • इव (iva) - like, as if
  • तर्तव्याम् (tartavyām) - to be crossed, crossable
  • अल्पसलिलाम् (alpasalilām) - having little water, shallow-watered
  • चोदय (codaya) - urge, impel, drive, command
  • अश्वान् (aśvān) - horses
  • असंभ्रमम् (asaṁbhramam) - without confusion, swiftly, fearlessly

Words meanings and morphology

अतः (ataḥ) - therefore, from this, hence
(indeclinable)
From idam (this) + tasi suffix.
अन्यम् (anyam) - other, another
(pronoun)
Accusative, masculine, singular of anya
anya - other, another, different
Note: Qualifies 'pṛtanāśeṣam'.
पृतनाशेषम् (pṛtanāśeṣam) - the remaining army, the rest of the army
(noun)
Accusative, masculine, singular of pṛtanāśeṣa
pṛtanāśeṣa - remaining army, remnant of the army
Compound of pṛtanā (army) + śeṣa (remainder).
Compound type : tatpuruṣa (pṛtanā+śeṣa)
  • pṛtanā – battle, army, host
    noun (feminine)
    From root pṛt (to fight).
    Root: pṛt (class 6)
  • śeṣa – remainder, rest, residue
    noun (masculine)
    From root śiṣ (to leave, remain).
    Root: śiṣ (class 7)
Note: Object of 'manye'.
मन्ये (manye) - I consider, I think, I believe
(verb)
1st person , singular, middle, present (laṭ) of man
Present middle voice.
Root: man (class 4)
कुनदिकाम् (kunadikām) - a small river, an insignificant river
(noun)
Accusative, feminine, singular of kunadikā
kunadikā - a small river, a contemptible or bad river
Compound of ku (bad, small, inferior) + nadikā (small river).
Compound type : karmadhāraya (ku+nadikā)
  • ku – bad, evil, small, contemptible (prefix)
    indeclinable
    An uninflected prefix used to denote badness, smallness, or contempt.
  • nadikā – small river, rivulet
    noun (feminine)
    Diminutive of nadī (river).
    Root: nad (class 1)
Note: Object of comparison for 'pṛtanāśeṣam'.
इव (iva) - like, as if
(indeclinable)
तर्तव्याम् (tartavyām) - to be crossed, crossable
(adjective)
Accusative, feminine, singular of tartavya
tartavya - to be crossed, capable of being traversed
Gerundive
From root tṛ (to cross) + suffix tavya.
Root: tṛ (class 1)
Note: Qualifies 'kunadikām'.
अल्पसलिलाम् (alpasalilām) - having little water, shallow-watered
(adjective)
Accusative, feminine, singular of alpasalila
alpasalila - having little water, shallow
Bahuvrihi compound of alpa (little) + salila (water).
Compound type : bahuvrīhi (alpa+salila)
  • alpa – little, small, few
    adjective (masculine)
  • salila – water
    noun (neuter)
    From root sṛ (to flow) with sa.
    Root: sṛ (class 1)
Note: Qualifies 'kunadikām'.
चोदय (codaya) - urge, impel, drive, command
(verb)
2nd person , singular, active, imperative (loṭ) of cud
Causative formation
Causative from root cud (to impel) or directly from root cod (to urge). Imperative, 2nd person singular.
Root: cud (class 10)
अश्वान् (aśvān) - horses
(noun)
Accusative, masculine, plural of aśva
aśva - horse
Note: Object of 'codaya'.
असंभ्रमम् (asaṁbhramam) - without confusion, swiftly, fearlessly
(indeclinable)
Compound of a (not) + saṃbhrama (confusion, haste, flurry).
Compound type : nañ-tatpuruṣa (a+saṃbhrama)
  • a – not, non-, un- (negative prefix)
    indeclinable
    Negative prefix.
  • saṃbhrama – confusion, haste, flurry, agitation, reverence
    noun (masculine)
    From root bhram (to wander, to be agitated) with prefix sam.
    Prefix: sam
    Root: bhram (class 1)
Note: Modifies 'codaya'.