महाभारतः mahābhārataḥ - book-7, chapter-95, verse-10

यादृशानि निमित्तानि मम प्रादुर्भवन्ति वै ।
अनस्तंगत आदित्ये हन्ता सैन्धवमर्जुनः ॥१०॥

10. yādṛśāni nimittāni mama prādurbhavanti vai ,
anastaṁgata āditye hantā saindhavamarjunaḥ.

10. yādṛśāni nimittāni mama prādurbhavanti vai
anastamgate āditye hantā saindhavam arjunaḥ

10. mama yādṛśāni nimittāni vai prādurbhavanti
āditye anastamgate arjunaḥ saindhavam hantā

10. Indeed, such omens are appearing to me, (showing that) Arjuna will kill Jayadratha (Saṃdhava) before the sun sets.

Words meanings summery:

• यादृशानि (yādṛśāni) - such as these, of what kind

• निमित्तानि (nimittāni) - omens, signs, causes

• मम (mama) - to me (indicating for whom the omens appear) (my, to me, for me)

• प्रादुर्भवन्ति (prādurbhavanti) - appear, become visible, manifest

• वै (vai) - indeed, certainly, surely

• अनस्तम्गते (anastamgate) - while not set (not having set, without setting)

• आदित्ये (āditye) - while the sun is (in the sun, when the sun is)

• हन्ता (hantā) - will kill (killer, will kill)

• सैन्धवम् (saindhavam) - Jayadratha (king of Sindhu) (of/from Sindhu, Jayadratha)

• अर्जुनः (arjunaḥ) - Arjuna

Words meanings and morphology

यादृशानि (yādṛśāni) - such as these, of what kind

(adjective)

Nominative, neuter, plural of yādṛśa

yādṛśa - such as, of what kind, similar to which

Formed from yā- (relative pronoun) + dṛś (suffix indicating likeness).

Root: dṛś (class 1)

निमित्तानि (nimittāni) - omens, signs, causes

(noun)

Nominative, neuter, plural of nimitta

nimitta - omen, sign, cause, occasion, motive

Prefix: ni

Root: mā (class 2)

मम (mama) - to me (indicating for whom the omens appear) (my, to me, for me)

(pronoun)

singular of asmad

asmad - I, we

Note: Used here in a dative sense (to me).

प्रादुर्भवन्ति (prādurbhavanti) - appear, become visible, manifest

(verb)

3rd person , plural, active, present (laṭ) of prādurbhū

Present Active

Compound verb: prādur (visible, manifest) + √bhū (to be).

Prefixes: pra+ā

Root: bhū (class 1)

वै (vai) - indeed, certainly, surely

(indeclinable)

Emphatic particle.

अनस्तम्गते (anastamgate) - while not set (not having set, without setting)

(adjective)

Locative, masculine, singular of anastamgata

anastamgata - not set, not disappeared, not having gone to rest

Past Passive Participle (negative)

Negative compound (nañ-tatpuruṣa) of astamgata (set, gone to rest), which is from astam (setting) + √gam (to go).

Compound type : nañ-tatpuruṣa (a+astamgata)

• a – not, un-
  indeclinable
• astamgata – set (as in sun), gone to rest, disappeared
  adjective (masculine)
  Past Passive Participle
  From astam (to rest, disappear) + √gam (to go).
  Root: gam (class 1)

Note: Agrees with `āditye`.

आदित्ये (āditye) - while the sun is (in the sun, when the sun is)

(noun)

Locative, masculine, singular of āditya

āditya - the sun, sun god, son of Aditi

Note: Part of a locative absolute construction, indicating the time/condition.

हन्ता (hantā) - will kill (killer, will kill)

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent Noun

Agent noun from √han (to strike, kill) with -tṛ suffix. Can also function as future participle indicating definite action.

Root: han (class 2)

Note: Often implies a future action, "is one who will kill".

सैन्धवम् (saindhavam) - Jayadratha (king of Sindhu) (of/from Sindhu, Jayadratha)

(proper noun)

Accusative, masculine, singular of saindhava

saindhava - belonging to Sindhu, produced in Sindhu, King of Sindhu (Jayadratha)

Derived from Sindhu (region/river).

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (proper name); white, silver