महाभारतः mahābhārataḥ - book-7, chapter-16, verse-22

ततो ज्वलनमादाय हुत्वा सर्वे पृथक्पृथक् ।
जगृहुः कुशचीराणि चित्राणि कवचानि च ॥२२॥

22. tato jvalanamādāya hutvā sarve pṛthakpṛthak ,
jagṛhuḥ kuśacīrāṇi citrāṇi kavacāni ca.

22. tataḥ jvalanam ādāya hutvā sarve pṛthak
pṛthak jagṛhuḥ kuśacīrāṇi citrāṇi kavacāni ca

22. sarve tataḥ jvalanam ādāya hutvā pṛthak
pṛthak kuśacīrāṇi ca citrāṇi kavacāni jagṛhuḥ

22. Then, each of them took up fire, offered oblations, and separately donned garments of kuśa grass and colorful armors.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• ज्वलनम् (jvalanam) - fire, flame

• आदाय (ādāya) - having taken, having seized, having received

• हुत्वा (hutvā) - having offered (an oblation), having sacrificed

• सर्वे (sarve) - all, everyone

• पृथक् (pṛthak) - separately, individually, apart

• पृथक् (pṛthak) - separately, individually, apart

• जगृहुः (jagṛhuḥ) - they took, they seized, they donned

• कुशचीराणि (kuśacīrāṇi) - garments of kuśa grass

• चित्राणि (citrāṇi) - variegated, colorful, diverse

• कवचानि (kavacāni) - armors, coats of mail

• च (ca) - and, also

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

ablative of tad, used adverbially

ज्वलनम् (jvalanam) - fire, flame

(noun)

Accusative, neuter, singular of jvalana

jvalana - fire, flame, burning, shining

derived from root jval (to burn)

Root: jval (class 1)

आदाय (ādāya) - having taken, having seized, having received

(indeclinable)

Absolutive

absolutive of the verb ā-dā

Prefix: ā

Root: dā (class 3)

हुत्वा (hutvā) - having offered (an oblation), having sacrificed

(indeclinable)

Absolutive

absolutive of the root hu

Root: hu (class 3)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

पृथक् (pṛthak) - separately, individually, apart

(indeclinable)

पृथक् (pṛthak) - separately, individually, apart

(indeclinable)

जगृहुः (jagṛhuḥ) - they took, they seized, they donned

(verb)

3rd person , plural, active, past perfect (liṭ) of grah

Root: grah (class 9)

कुशचीराणि (kuśacīrāṇi) - garments of kuśa grass

(noun)

Accusative, neuter, plural of kuśacīra

kuśacīra - garment of kuśa grass

Compound type : tatpuruṣa (kuśa+cīra)

• kuśa – kuśa grass, a sacred grass used in rituals
  noun (masculine)
• cīra – garment, bark-garment, strip of cloth
  noun (neuter)

चित्राणि (citrāṇi) - variegated, colorful, diverse

(adjective)

Accusative, neuter, plural of citra

citra - variegated, colorful, wonderful, strange, picture

Note: Agrees with kavacāni

कवचानि (kavacāni) - armors, coats of mail

(noun)

Accusative, neuter, plural of kavaca

kavaca - armor, coat of mail, cuirass

च (ca) - and, also

(indeclinable)