महाभारतः mahābhārataḥ - book-7, chapter-16, verse-33

न्यासापहारिणां ये च श्रुतं नाशयतां च ये ।
कोपेन युध्यमानानां ये च नीचानुसारिणाम् ॥३३॥

33. nyāsāpahāriṇāṁ ye ca śrutaṁ nāśayatāṁ ca ye ,
kopena yudhyamānānāṁ ye ca nīcānusāriṇām.

33. nyāsāpahāriṇām ye ca śrutam nāśayatām ca
ye kopen yudhyamānānām ye ca nīcānusāriṇām

33. ye ca nyāsāpahāriṇām,
śrutam nāśayatām ca ye,
kopen yudhyamānānām ye ca,
nīcānusāriṇām

33. And those (realms) belonging to those who steal deposits; those who destroy sacred knowledge (śrutam); those who fight out of anger; and those who follow base individuals.

Words meanings summery:

• न्यासापहारिणाम् (nyāsāpahāriṇām) - of those who steal deposits or trusts

• ये (ye) - who, which

• च (ca) - and

• श्रुतम् (śrutam) - sacred knowledge, the Vedas, that which is heard

• नाशयताम् (nāśayatām) - of those who destroy, cause to perish

• च (ca) - and

• ये (ye) - who, which

• कोपेन् (kopen) - by anger, with anger

• युध्यमानानाम् (yudhyamānānām) - of those who are fighting

• ये (ye) - who, which

• च (ca) - and

• नीचानुसारिणाम् (nīcānusāriṇām) - of those who follow low/base people or practices

Words meanings and morphology

न्यासापहारिणाम् (nyāsāpahāriṇām) - of those who steal deposits or trusts

(noun)

Genitive, masculine, plural of nyāsāpahārin

nyāsāpahārin - one who steals a deposit or trust

Compound type : tatpurusha (nyāsa+apahārin)

• nyāsa – deposit, pledge, trust, abandonment
  noun (masculine)
• apahārin – taking away, carrying off, stealing, removing
  noun (masculine)
  Derived from root hr̥ (to take, carry, steal) with upasarga apa- and -in suffix.
  Prefix: apa
  Root: hr̥ (class 1)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Implied reference to 'lokāḥ' from previous verses.

च (ca) - and

(indeclinable)

श्रुतम् (śrutam) - sacred knowledge, the Vedas, that which is heard

(noun)

Accusative, neuter, singular of śruta

śruta - heard, revealed, sacred knowledge, tradition, Veda (śrutam)

Past Passive Participle

From root śru (to hear).

Root: śru (class 5)

नाशयताम् (nāśayatām) - of those who destroy, cause to perish

(participle)

Genitive, masculine, plural of nāśayat

nāśayat - causing to perish, destroying

Present Active Participle (Causative)

From the causative stem of root naś (to perish, be lost).

Root: naś (class 4)

च (ca) - and

(indeclinable)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Implied reference to 'lokāḥ' from previous verses.

कोपेन् (kopen) - by anger, with anger

(noun)

Instrumental, masculine, singular of kopa

kopa - anger, wrath, fury

Root: kup (class 4)

युध्यमानानाम् (yudhyamānānām) - of those who are fighting

(participle)

Genitive, masculine, plural of yudhyamāna

yudhyamāna - fighting, combating

Present Middle Participle

From root yudh (to fight).

Root: yudh (class 4)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Implied reference to 'lokāḥ' from previous verses.

च (ca) - and

(indeclinable)

नीचानुसारिणाम् (nīcānusāriṇām) - of those who follow low/base people or practices

(noun)

Genitive, masculine, plural of nīcānusārin

nīcānusārin - following low or base individuals, adopting bad customs

Compound type : tatpurusha (nīca+anusārin)

• nīca – low, base, vile, mean, inferior
  adjective (masculine)
• anusārin – following, conforming to, pursuing
  noun (masculine)
  Derived from root sr̥ (to run, go) with upasarga anu- and -in suffix.
  Prefix: anu
  Root: sr̥ (class 1)