महाभारतः mahābhārataḥ - book-7, chapter-16, verse-32

जायां च ऋतुकाले वै ये मोहादभिगच्छताम् ।
श्राद्धसंगतिकानां च ये चाप्यात्मापहारिणाम् ॥३२॥

32. jāyāṁ ca ṛtukāle vai ye mohādabhigacchatām ,
śrāddhasaṁgatikānāṁ ca ye cāpyātmāpahāriṇām.

32. jāyām ca ṛtukāle vai ye mohāt abhigacchatām
śrāddhasaṅgatikānām ca ye ca api ātmāpahāriṇām

32. ye mohāt ṛtukāle vai jāyām abhigacchatām,
śrāddhasaṅgatikānām ca,
ye ca api ātmāpahāriṇām

32. And those (realms) belonging to those who, out of delusion, improperly approach a wife during her fertile period; those connected with inappropriate ancestral rites (śrāddha); and also those who harm their own (ātman) self.

Words meanings summery:

• जायाम् (jāyām) - wife

• च (ca) - and

• ऋतुकाले (ṛtukāle) - in the fertile period, during the season

• वै (vai) - indeed, certainly

• ये (ye) - who, which

• मोहात् (mohāt) - out of delusion, from ignorance, owing to folly

• अभिगच्छताम् (abhigacchatām) - of those who improperly engage with or transgress regarding a wife during her fertile period (of those who approach)

• श्राद्धसङ्गतिकानाम् (śrāddhasaṅgatikānām) - of those who improperly participate in ancestral rites (śrāddha) (of those who are connected with ancestral rites)

• च (ca) - and

• ये (ye) - who, which

• च (ca) - and

• अपि (api) - also, even

• आत्मापहारिणाम् (ātmāpahāriṇām) - of those who harm their own (ātman) self, indicating spiritual or physical self-destruction (of those who harm themselves, self-destroyers)

Words meanings and morphology

जायाम् (jāyām) - wife

(noun)

Accusative, feminine, singular of jāyā

jāyā - wife

च (ca) - and

(indeclinable)

ऋतुकाले (ṛtukāle) - in the fertile period, during the season

(noun)

Locative, masculine, singular of ṛtukāla

ṛtukāla - season, fertile period (of a woman)

Compound type : tatpurusha (ṛtu+kāla)

• ṛtu – fixed time, season, menstruation, fertile period
  noun (masculine)
• kāla – time, period, season
  noun (masculine)

वै (vai) - indeed, certainly

(indeclinable)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Implied reference to 'lokāḥ' from previous verse.

मोहात् (mohāt) - out of delusion, from ignorance, owing to folly

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

Root: muh (class 4)

अभिगच्छताम् (abhigacchatām) - of those who improperly engage with or transgress regarding a wife during her fertile period (of those who approach)

(participle)

Genitive, masculine, plural of abhigacchat

abhigacchat - approaching, going towards

Present Active Participle

From root gam (to go) with upasarga abhi-.

Prefix: abhi

Root: gam (class 1)

श्राद्धसङ्गतिकानाम् (śrāddhasaṅgatikānām) - of those who improperly participate in ancestral rites (śrāddha) (of those who are connected with ancestral rites)

(noun)

Genitive, masculine, plural of śrāddhasaṅgatika

śrāddhasaṅgatika - one connected with a śrāddha

Compound type : tatpurusha (śrāddha+saṅgatika)

• śrāddha – ancestral rite, obsequies, faith, belief
  noun (neuter)
• saṅgatika – being in company with, connected with, relating to, attendant
  noun (masculine)
  From saṃ-gam + -ṭhaK.
  Prefix: sam
  Root: gam (class 1)

च (ca) - and

(indeclinable)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Implied reference to 'lokāḥ' from previous verse.

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

आत्मापहारिणाम् (ātmāpahāriṇām) - of those who harm their own (ātman) self, indicating spiritual or physical self-destruction (of those who harm themselves, self-destroyers)

(noun)

Genitive, masculine, plural of ātmapahārin

ātmapahārin - one who steals/destroys the self

Compound type : tatpurusha (ātman+apahārin)

• ātman – self, soul, spirit, essence, ego (ātman)
  noun (masculine)
• apahārin – taking away, carrying off, stealing, removing, destroying
  noun (masculine)
  Derived from root hr̥ (to take, carry, steal) with upasarga apa- and -in suffix.
  Prefix: apa
  Root: hr̥ (class 1)