महाभारतः mahābhārataḥ - book-7, chapter-16, verse-3

उक्तमेतन्मया पूर्वं न तिष्ठति धनंजये ।
शक्यो ग्रहीतुं संग्रामे देवैरपि युधिष्ठिरः ॥३॥

3. uktametanmayā pūrvaṁ na tiṣṭhati dhanaṁjaye ,
śakyo grahītuṁ saṁgrāme devairapi yudhiṣṭhiraḥ.

3. uktam etat mayā pūrvam na tiṣṭhati dhanañjaye
śakyaḥ grahītum saṃgrāme devaiḥ api yudhiṣṭhiraḥ

3. pūrvam mayā etat uktam.
dhanañjaye (sati) [yudhiṣṭhiraḥ] na tiṣṭhati.
saṃgrāme yudhiṣṭhiraḥ devaiḥ api grahītum na śakyaḥ.

3. I stated this previously: as long as Dhananjaya (Arjuna) is present, it is not possible for Yudhishthira to be captured in battle, not even by the gods.

Words meanings summery:

• उक्तम् (uktam) - said, spoken, stated

• एतत् (etat) - this

• मया (mayā) - by me

• पूर्वम् (pūrvam) - previously, formerly, before

• न (na) - not, no

• तिष्ठति (tiṣṭhati) - is possible (negated to 'is not possible') (stands, remains, is present, is possible)

• धनञ्जये (dhanañjaye) - in Dhananjaya, when Dhananjaya (Arjuna) is present

• शक्यः (śakyaḥ) - capable, possible, able

• ग्रहीतुम् (grahītum) - to seize, to capture, to take

• संग्रामे (saṁgrāme) - in battle, in war

• देवैः (devaiḥ) - by the gods

• अपि (api) - even, also

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

Words meanings and morphology

उक्तम् (uktam) - said, spoken, stated

(participle)

Nominative, neuter, singular of ukta

ukta - said, spoken, stated

Past Passive Participle

Root: vac (class 2)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (proximal demonstrative pronoun)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I (first person singular pronoun)

पूर्वम् (pūrvam) - previously, formerly, before

(indeclinable)

Note: Accusative singular neuter of adjective used adverbially

न (na) - not, no

(indeclinable)

तिष्ठति (tiṣṭhati) - is possible (negated to 'is not possible') (stands, remains, is present, is possible)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

धनञ्जये (dhanañjaye) - in Dhananjaya, when Dhananjaya (Arjuna) is present

(proper noun)

Locative, masculine, singular of dhanañjaya

dhanañjaya - Dhananjaya (an epithet of Arjuna, meaning 'conqueror of wealth')

Compound type : bahuvrīhi (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Root: ji (class 1)

Note: Used in a locative absolute construction, implying 'when Dhananjaya is present'.

शक्यः (śakyaḥ) - capable, possible, able

(participle)

Nominative, masculine, singular of śakya

śakya - possible, practicable, capable of

Gerundive

Root: śak (class 5)

ग्रहीतुम् (grahītum) - to seize, to capture, to take

(indeclinable)

Infinitive

Root: grah (class 9)

संग्रामे (saṁgrāme) - in battle, in war

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat

Prefix: sam

Root: gram (class 1)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

अपि (api) - even, also

(indeclinable)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (the eldest of the Pandavas)

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
• sthira – firm, steady, stable
  adjective
  Root: sthā (class 1)