महाभारतः mahābhārataḥ - book-7, chapter-16, verse-5

अपनीते तु योगेन केनचिच्छ्वेतवाहने ।
तत एष्यति ते राजन्वशमद्य युधिष्ठिरः ॥५॥

5. apanīte tu yogena kenacicchvetavāhane ,
tata eṣyati te rājanvaśamadya yudhiṣṭhiraḥ.

5. apanīte tu yogena kenacit śvetavāhane tataḥ
eṣyati te rājan vaśam adya yudhiṣṭhiraḥ

5. rājan! tu kenacit yogena śvetavāhane apanīte (sati),
tataḥ adya yudhiṣṭhiraḥ te vaśam eṣyati.

5. But if Shvetavahana (Arjuna) is removed by some stratagem (yoga), then, O King, Yudhishthira will come under your control today.

Words meanings summery:

• अपनीते (apanīte) - removed, led away, diverted

• तु (tu) - but, however, on the other hand

• योगेन (yogena) - by some stratagem (by means, by stratagem, by a trick, by (spiritual) discipline)

• केनचित् (kenacit) - by some, by any

• श्वेतवाहने (śvetavāhane) - when Shvetavahana (Arjuna) is removed (when Shvetavahana (Arjuna) is present, in/on Shvetavahana)

• ततः (tataḥ) - then, therefrom, afterwards

• एष्यति (eṣyati) - will come

• ते (te) - to you, your

• राजन् (rājan) - O King!

• वशम् (vaśam) - under control, in power, under sway

• अद्य (adya) - today, now

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

Words meanings and morphology

अपनीते (apanīte) - removed, led away, diverted

(participle)

Locative, masculine, singular of apanīta

apanīta - removed, led away, diverted, taken away

Past Passive Participle

Prefix: apa

Root: nī (class 1)

Note: Part of a locative absolute construction with śvetavāhane, meaning 'when Shvetavahana has been removed'.

तु (tu) - but, however, on the other hand

(indeclinable)

योगेन (yogena) - by some stratagem (by means, by stratagem, by a trick, by (spiritual) discipline)

(noun)

Instrumental, masculine, singular of yoga

yoga - union, connection, application, means, method, stratagem, spiritual discipline (yoga)

Root: yuj (class 7)

केनचित् (kenacit) - by some, by any

(pronoun)

Instrumental, masculine, singular of kimcid

kimcid - someone, something, any, a certain

Compound type : avyayībhāva (kim+cid)

• kim – what, which, who
  pronoun
• cid – even, also, any (an indefinite particle)
  indeclinable

श्वेतवाहने (śvetavāhane) - when Shvetavahana (Arjuna) is removed (when Shvetavahana (Arjuna) is present, in/on Shvetavahana)

(proper noun)

Locative, masculine, singular of śvetavāhana

śvetavāhana - Shvetavahana (an epithet of Arjuna, meaning 'having white steeds/vehicles')

Compound type : bahuvrīhi (śveta+vāhana)

• śveta – white
  adjective
• vāhana – vehicle, mount, steed
  noun (neuter)
  Root: vah (class 1)

Note: Part of a locative absolute construction with apanīte, meaning 'when Shvetavahana has been removed'.

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

एष्यति (eṣyati) - will come

(verb)

3rd person , singular, active, future (lṛṭ) of i

Root: i (class 2)

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Can be dative or genitive; here 'to you' or 'for you'.

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king

वशम् (vaśam) - under control, in power, under sway

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, desire, control, power, authority

Note: Used adverbially with 'eṣyati' meaning 'will come under control'.

अद्य (adya) - today, now

(indeclinable)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (the eldest of the Pandavas)

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
• sthira – firm, steady, stable
  adjective
  Root: sthā (class 1)