महाभारतः mahābhārataḥ - book-7, chapter-16, verse-24

यज्वानः पुत्रिणो लोक्याः कृतकृत्यास्तनुत्यजः ।
योक्ष्यमाणास्तदात्मानं यशसा विजयेन च ॥२४॥

24. yajvānaḥ putriṇo lokyāḥ kṛtakṛtyāstanutyajaḥ ,
yokṣyamāṇāstadātmānaṁ yaśasā vijayena ca.

24. yajvānaḥ putriṇaḥ lokyāḥ kṛtakṛtyāḥ tanutyajaḥ
yokṣyamāṇāḥ tadā ātmānaṃ yaśasā vijayena ca

24. yajvānaḥ putriṇaḥ lokyāḥ kṛtakṛtyāḥ tanutyajaḥ
tadā ātmānaṃ yaśasā vijayena ca yokṣyamāṇāḥ

24. Those who have performed Vedic rituals (yajñas), who are blessed with sons, who are worthy of higher realms, and who have fulfilled their purpose, abandon their bodies (i.e., die). They are then about to unite their individual self (ātman) with fame and victory.

Words meanings summery:

• यज्वानः (yajvānaḥ) - those who have performed Vedic rituals (yajñas) (ritual performers, sacrificers)

• पुत्रिणः (putriṇaḥ) - those who have sons (having sons, blessed with progeny)

• लोक्याः (lokyāḥ) - those who are worthy of (higher) worlds (heavenly realms) (worthy of worlds, belonging to the world, worldly)

• कृतकृत्याः (kṛtakṛtyāḥ) - those who have fulfilled their purpose or duty (those who have done their duty, accomplished their purpose)

• तनुत्यजः (tanutyajaḥ) - those who abandon their bodies (i.e., die) (abandoning the body, dying)

• योक्ष्यमाणाः (yokṣyamāṇāḥ) - those who are about to unite (their self) (those who are about to unite, about to join)

• तदा (tadā) - then, after dying (then, at that time)

• आत्मानं (ātmānaṁ) - their individual self (ātman) (self, soul, spirit)

• यशसा (yaśasā) - with fame (with fame, with glory)

• विजयेन (vijayena) - with victory (with victory, by triumph)

• च (ca) - and

Words meanings and morphology

यज्वानः (yajvānaḥ) - those who have performed Vedic rituals (yajñas) (ritual performers, sacrificers)

(noun)

Nominative, masculine, plural of yajvan

yajvan - ritual performer, sacrificer

Derived from root 'yaj' (to worship, to sacrifice) with -van suffix

Root: yaj (class 1)

Note: Subject of the implied verb 'are'.

पुत्रिणः (putriṇaḥ) - those who have sons (having sons, blessed with progeny)

(adjective)

Nominative, masculine, plural of putrin

putrin - having sons, possessing progeny

Derived from 'putra' (son) with -in suffix

Note: Adjective modifying the implied subject.

लोक्याः (lokyāḥ) - those who are worthy of (higher) worlds (heavenly realms) (worthy of worlds, belonging to the world, worldly)

(adjective)

Nominative, masculine, plural of lokya

lokya - worthy of world, suitable for the world, heavenly

Gerundive

Derived from 'loka' (world) with -ya suffix

Note: Adjective modifying the implied subject.

कृतकृत्याः (kṛtakṛtyāḥ) - those who have fulfilled their purpose or duty (those who have done their duty, accomplished their purpose)

(adjective)

Nominative, masculine, plural of kṛtakṛtya

kṛtakṛtya - one who has done his duty, fulfilled his purpose, accomplished his task

Compound type : bahuvrīhi (kṛta+kṛtya)

• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kṛ' (to do, to make)
  Root: kṛ (class 8)
• kṛtya – duty, action, what is to be done
  noun (neuter)
  Gerundive
  Derived from root 'kṛ' (to do, to make)
  Root: kṛ (class 8)

Note: Adjective modifying the implied subject.

तनुत्यजः (tanutyajaḥ) - those who abandon their bodies (i.e., die) (abandoning the body, dying)

(adjective)

Nominative, masculine, plural of tanutyaj

tanutyaj - abandoning the body, dying

Compound ending in an agent noun from 'tyaj' (to abandon)

Compound type : upapada tatpuruṣa (tanu+tyaj)

• tanu – body
  noun (feminine)
• tyaj – one who abandons
  noun (masculine)
  Agent noun
  Derived from root 'tyaj' (to abandon)
  Root: tyaj (class 1)

Note: Adjective modifying the implied subject, acting as a predicate.

योक्ष्यमाणाः (yokṣyamāṇāḥ) - those who are about to unite (their self) (those who are about to unite, about to join)

(adjective)

Nominative, masculine, plural of yokṣyamāṇa

yokṣyamāṇa - who will be united, about to be joined

Future Passive Participle

Derived from root 'yuj' (to join, to unite) in the future middle participle form

Root: yuj (class 7)

Note: Adjective modifying the implied subject, acting as a predicate verb.

तदा (tadā) - then, after dying (then, at that time)

(indeclinable)

Note: Temporal adverb.

आत्मानं (ātmānaṁ) - their individual self (ātman) (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Object of `yokṣyamāṇāḥ`.

यशसा (yaśasā) - with fame (with fame, with glory)

(noun)

Instrumental, neuter, singular of yaśas

yaśas - fame, glory, honor

Note: Instrument for uniting the self.

विजयेन (vijayena) - with victory (with victory, by triumph)

(noun)

Instrumental, masculine, singular of vijaya

vijaya - victory, triumph, conquest

Prefix: vi

Root: ji (class 1)

Note: Instrument for uniting the self.

च (ca) - and

(indeclinable)

Note: Conjunction.