महाभारतः mahābhārataḥ - book-7, chapter-16, verse-26

ब्राह्मणांस्तर्पयित्वा च निष्कान्दत्त्वा पृथक्पृथक् ।
गाश्च वासांसि च पुनः समाभाष्य परस्परम् ॥२६॥

26. brāhmaṇāṁstarpayitvā ca niṣkāndattvā pṛthakpṛthak ,
gāśca vāsāṁsi ca punaḥ samābhāṣya parasparam.

26. brāhmaṇān tarpayitvā ca niṣkān dattvā pṛthak pṛthak
gāḥ ca vāsāṃsi ca punaḥ samābhāṣya parasparam

26. brāhmaṇān tarpayitvā ca niṣkān dattvā pṛthak pṛthak
gāḥ ca vāsāṃsi ca punaḥ samābhāṣya parasparam

26. After satisfying the brahmins and giving them nishkas, cows, and clothes individually, and also having conversed with each other.

Words meanings summery:

• ब्राह्मणान् (brāhmaṇān) - brahmins

• तर्पयित्वा (tarpayitvā) - having satisfied, having appeased

• च (ca) - and

• निष्कान् (niṣkān) - nishkas (a type of coin, ornament, or necklace)

• दत्त्वा (dattvā) - having given

• पृथक् (pṛthak) - separately, individually

• पृथक् (pṛthak) - separately, individually

• गाः (gāḥ) - cows

• च (ca) - and

• वासांसि (vāsāṁsi) - clothes, garments

• च (ca) - and

• पुनः (punaḥ) - again, moreover, then

• समाभाष्य (samābhāṣya) - having conversed, having addressed

• परस्परम् (parasparam) - mutually, with each other

Words meanings and morphology

ब्राह्मणान् (brāhmaṇān) - brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, one belonging to the priestly class, related to brahman

तर्पयित्वा (tarpayitvā) - having satisfied, having appeased

(indeclinable)

absolutive (gerund)

Derived from root tṛp (to satisfy) with the causative suffix -aya and the absolutive suffix -tvā.

Root: tṛp (class 4)

च (ca) - and

(indeclinable)

निष्कान् (niṣkān) - nishkas (a type of coin, ornament, or necklace)

(noun)

Accusative, masculine, plural of niṣka

niṣka - a gold coin, a necklace, an ornament

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive (gerund)

Derived from root dā (to give) with the absolutive suffix -tvā.

Root: dā (class 3)

पृथक् (pṛthak) - separately, individually

(indeclinable)

पृथक् (pṛthak) - separately, individually

(indeclinable)

गाः (gāḥ) - cows

(noun)

Accusative, feminine, plural of go

go - cow, ox, cattle, earth, ray of light

च (ca) - and

(indeclinable)

वासांसि (vāsāṁsi) - clothes, garments

(noun)

Accusative, neuter, plural of vāsas

vāsas - garment, clothing, cloth

Root: vas

च (ca) - and

(indeclinable)

पुनः (punaḥ) - again, moreover, then

(indeclinable)

समाभाष्य (samābhāṣya) - having conversed, having addressed

(indeclinable)

absolutive (gerund)

Derived from root bhāṣ (to speak) with prefixes sam- and ā- and absolutive suffix -ya.

Prefixes: sam+ā

Root: bhāṣ (class 1)

परस्परम् (parasparam) - mutually, with each other

(indeclinable)

Note: accusative singular neuter of paraspara used adverbially.