महाभारतः mahābhārataḥ - book-7, chapter-16, verse-7

एतस्मिन्नन्तरे शून्ये धर्मराजमहं नृप ।
ग्रहीष्यामि चमूं भित्त्वा धृष्टद्युम्नस्य पश्यतः ॥७॥

7. etasminnantare śūnye dharmarājamahaṁ nṛpa ,
grahīṣyāmi camūṁ bhittvā dhṛṣṭadyumnasya paśyataḥ.

7. etasmin antare śūnye dharmarājam aham nṛpa
grahīṣyāmi camūm bhittvā dhṛṣṭadyumnasya paśyataḥ

7. nṛpa aham etasmin śūnye antare camūm bhittvā
dhṛṣṭadyumnasya paśyataḥ dharmarājam grahīṣyāmi

7. O King, in this interval, when [he is] unprotected, I will seize King Yudhishthira (dharmarāja) by breaking through the army, even as Dhṛṣṭadyumna watches.

Words meanings summery:

• एतस्मिन् (etasmin) - in this

• अन्तरे (antare) - in the interval, in the meantime, in the space between

• शून्ये (śūnye) - when [Yudhishthira is] unprotected (in an empty, devoid, unprotected state)

• धर्मराजम् (dharmarājam) - King Yudhishthira (King of (dharma) justice)

• अहम् (aham) - I

• नृप (nṛpa) - O king

• ग्रहीष्यामि (grahīṣyāmi) - I will seize, I will take, I will capture

• चमूम् (camūm) - army, host, forces

• भित्त्वा (bhittvā) - having broken through, having split, having pierced

• धृष्टद्युम्नस्य (dhṛṣṭadyumnasya) - of Dhṛṣṭadyumna, the commander of the Pandava army (of Dhrishtadyumna)

• पश्यतः (paśyataḥ) - even as [Dhṛṣṭadyumna] watches (while seeing, in the presence of, of the seeing one)

Words meanings and morphology

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this

Note: Adjective pronoun modifying `antare`.

अन्तरे (antare) - in the interval, in the meantime, in the space between

(noun)

Locative, neuter, singular of antara

antara - interval, inside, space between, difference

शून्ये (śūnye) - when [Yudhishthira is] unprotected (in an empty, devoid, unprotected state)

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, unprotected, devoid of, absent

Note: Adjective agreeing with `antare`, indicating an unprotected moment or space.

धर्मराजम् (dharmarājam) - King Yudhishthira (King of (dharma) justice)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of (dharma) justice, Yudhishthira, Yama

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)

ग्रहीष्यामि (grahīṣyāmi) - I will seize, I will take, I will capture

(verb)

1st person , singular, active, future (lṛṭ) of grah

Root: grah (class 9)

चमूम् (camūm) - army, host, forces

(noun)

Accusative, feminine, singular of camū

camū - army, host, force, troop

भित्त्वा (bhittvā) - having broken through, having split, having pierced

(indeclinable)

absolutive

Derived from √bhid (to break, split) with suffix -tvā.

Root: bhid (class 7)

Note: Absolutive.

धृष्टद्युम्नस्य (dhṛṣṭadyumnasya) - of Dhṛṣṭadyumna, the commander of the Pandava army (of Dhrishtadyumna)

(proper noun)

Genitive, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhrishtadyumna (a proper name, son of Drupada)

Note: Part of a genitive absolute construction.

पश्यतः (paśyataḥ) - even as [Dhṛṣṭadyumna] watches (while seeing, in the presence of, of the seeing one)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking, observing

present active participle

Present active participle of √dṛś (to see), takes paśya as stem.

Root: dṛś (class 1)

Note: Participle agreeing with `dhṛṣṭadyumnasya`. Genitive absolute.