महाभारतः mahābhārataḥ - book-7, chapter-16, verse-9

एवं ते सहसा राजन्धर्मपुत्रं युधिष्ठिरम् ।
समानेष्यामि सगणं वशमद्य न संशयः ॥९॥

9. evaṁ te sahasā rājandharmaputraṁ yudhiṣṭhiram ,
samāneṣyāmi sagaṇaṁ vaśamadya na saṁśayaḥ.

9. evam te sahasā rājan dharmaputram yudhiṣṭhiram
samāneṣyāmi sagaṇam vaśam adya na saṃśayaḥ

9. rājan evam adya te dharmaputram yudhiṣṭhiram
sagaṇam sahasā vaśam samāneṣyāmi; na saṃśayaḥ

9. Thus, O King, I will quickly bring Yudhishthira, the son of Dharma (dharmaputra), along with his retinue, under your control today; there is no doubt about it.

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• ते (te) - to you, your

• सहसा (sahasā) - quickly, suddenly, forcibly

• राजन् (rājan) - O King

• धर्मपुत्रम् (dharmaputram) - Yudhishthira, the son of Dharma (son of Dharma (natural law/righteousness))

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira, the eldest Pandava (Yudhishthira)

• समानेष्यामि (samāneṣyāmi) - I will bring, I will lead, I will subjugate

• सगणम् (sagaṇam) - along with his retinue, with his followers

• वशम् (vaśam) - under control, under power, into submission

• अद्य (adya) - today, now, at present

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

Note: Adverb.

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Variant form for dative singular. Implies 'for your benefit' or 'under your control'.

सहसा (sahasā) - quickly, suddenly, forcibly

(indeclinable)

Instrumental case of sahas (power, force) used adverbially.

Note: Adverbial instrumental.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Vocative case, addressing Duryodhana (implied).

धर्मपुत्रम् (dharmaputram) - Yudhishthira, the son of Dharma (son of Dharma (natural law/righteousness))

(proper noun)

Accusative, masculine, singular of dharmaputra

dharmaputra - son of Dharma (natural law, righteousness); Yudhishthira

Compound type : tatpurusha (dharma+putra)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• putra – son
  noun (masculine)

Note: Object of `samāneṣyāmi`.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira, the eldest Pandava (Yudhishthira)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (a proper name, eldest Pandava)

Compound type : bahuvrihi (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
• sthira – firm, steady, stable
  adjective
  Root: sthā (class 1)

Note: Object of `samāneṣyāmi`.

समानेष्यामि (samāneṣyāmi) - I will bring, I will lead, I will subjugate

(verb)

1st person , singular, active, future (lṛṭ) of samānī

Prefixes: sam+ā

Root: nī (class 1)

Note: sam + ā + √nī.

सगणम् (sagaṇam) - along with his retinue, with his followers

(adjective)

Accusative, masculine, singular of sagaṇa

sagaṇa - accompanied by a retinue, with followers, with his troop

Compound type : bahuvrihi (sa+gaṇa)

• sa – with, accompanied by
  indeclinable
• gaṇa – multitude, troop, retinue, group
  noun (masculine)

Note: Agrees with `dharmaputram` and `yudhiṣṭhiram`.

वशम् (vaśam) - under control, under power, into submission

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, control, power, authority, submission

Note: Used with verb 'to bring' to mean 'to bring under control'.

अद्य (adya) - today, now, at present

(indeclinable)

Note: Adverb of time.

न (na) - not, no

(indeclinable)

Note: Negative particle.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śi

Note: Used in the phrase 'na saṃśayaḥ' meaning 'no doubt'.