महाभारतः mahābhārataḥ - book-7, chapter-1, verse-31

सर्वशस्त्रभृतां श्रेष्ठं रोचमानमिवातिथिम् ।
बन्धुमापद्गतस्येव तमेवोपागमन्मनः ॥३१॥

31. sarvaśastrabhṛtāṁ śreṣṭhaṁ rocamānamivātithim ,
bandhumāpadgatasyeva tamevopāgamanmanaḥ.

31. sarva-śastra-bhṛtām śreṣṭham rocamānam iva atithim
bandhum āpad-gatasya iva tam eva upāgamat manaḥ

31. manaḥ tam eva upāgamat sarva-śastra-bhṛtām śreṣṭham
rocamānam atithim iva āpad-gatasya bandhum iva

31. Their minds approached him alone, as one would approach the best among all weapon-bearers, appearing like a shining guest, or a kinsman to one fallen into distress.

Words meanings summery:

• सर्व-शस्त्र-भृताम् (sarva-śastra-bhṛtām) - among all weapon-bearers, of all who carry weapons

• श्रेष्ठम् (śreṣṭham) - the best, excellent, chief

• रोचमानम् (rocamānam) - shining, appearing, pleasing

• इव (iva) - like, as if, similar to

• अतिथिम् (atithim) - guest, stranger

• बन्धुम् (bandhum) - relative, kinsman, friend

• आपद्-गतस्य (āpad-gatasya) - of one who has fallen into distress, of a distressed person

• इव (iva) - like, as if, similar to

• तम् (tam) - Karna (him, that (masculine))

• एव (eva) - alone, only, indeed

• उपागमत् (upāgamat) - approached, went near

• मनः (manaḥ) - mind, heart, intellect

Words meanings and morphology

सर्व-शस्त्र-भृताम् (sarva-śastra-bhṛtām) - among all weapon-bearers, of all who carry weapons

(adjective)

Genitive, plural of sarva-śastra-bhṛt

sarva-śastra-bhṛt - bearer of all weapons, armed with all weapons

Compound type : Tatpuruṣa (sarva+śastra+bhṛt)

• sarva – all, every
  pronoun
• śastra – weapon, arm
  noun (neuter)
• bhṛt – bearing, carrying, supporting
  adjective (masculine)
  Derived from root bhṛ (to bear, carry)
  Root: bhṛ (class 3)

श्रेष्ठम् (śreṣṭham) - the best, excellent, chief

(adjective)

Accusative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, chief

Superlative degree of praśasya (praiseworthy)

Note: Refers to Karna.

रोचमानम् (rocamānam) - shining, appearing, pleasing

(adjective)

Accusative, masculine, singular of rocamāna

rocamāna - shining, bright, appearing, pleasing

Present Middle Participle

Derived from root ruc (to shine, to please)

Root: ruc (class 1)

Note: Refers to Karna.

इव (iva) - like, as if, similar to

(indeclinable)

अतिथिम् (atithim) - guest, stranger

(noun)

Accusative, masculine, singular of atithi

atithi - guest, stranger, visitor

बन्धुम् (bandhum) - relative, kinsman, friend

(noun)

Accusative, masculine, singular of bandhu

bandhu - kinsman, relative, friend

Note: Refers to Karna.

आपद्-गतस्य (āpad-gatasya) - of one who has fallen into distress, of a distressed person

(adjective)

Genitive, masculine, singular of āpad-gata

āpad-gata - fallen into distress, afflicted by calamity

Compound type : Tatpuruṣa (āpad+gata)

• āpad – calamity, misfortune, distress
  noun (feminine)
• gata – gone, arrived at, fallen into
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam (class 1)

इव (iva) - like, as if, similar to

(indeclinable)

तम् (tam) - Karna (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Refers to Karna.

एव (eva) - alone, only, indeed

(indeclinable)

उपागमत् (upāgamat) - approached, went near

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect tense, 3rd person singular, with upasargas upa and ā

Prefixes: upa+ā

Root: gam (class 1)

मनः (manaḥ) - mind, heart, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit