महाभारतः
mahābhārataḥ
-
book-7, chapter-1, verse-26
विधवेव वरारोहा शुष्कतोयेव निम्नगा ।
वृकैरिव वने रुद्धा पृषती हतयूथपा ॥२६॥
वृकैरिव वने रुद्धा पृषती हतयूथपा ॥२६॥
26. vidhaveva varārohā śuṣkatoyeva nimnagā ,
vṛkairiva vane ruddhā pṛṣatī hatayūthapā.
vṛkairiva vane ruddhā pṛṣatī hatayūthapā.
26.
vidhavā iva varārohā śuṣkatoyā iva nimnagā
vṛkaiḥ iva vane ruddhā pṛṣatī hatayūthapā
vṛkaiḥ iva vane ruddhā pṛṣatī hatayūthapā
26.
varārohā vidhavā iva,
nimnagā śuṣkatoyā iva,
vane vṛkaiḥ iva ruddhā hatayūthapā pṛṣatī.
nimnagā śuṣkatoyā iva,
vane vṛkaiḥ iva ruddhā hatayūthapā pṛṣatī.
26.
The Kuru army became like a beautiful woman widowed, or like a riverbed with dried-up water, or like a spotted deer whose herd-leader has been killed, restrained by wolves in the forest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विधवा (vidhavā) - a widow (widow, a woman whose husband is dead)
- इव (iva) - like (like, as, as if)
- वरारोहा (varārohā) - a beautiful woman (a beautiful woman, a woman with beautiful hips/thighs)
- शुष्कतोया (śuṣkatoyā) - with dried-up water (having dry water, whose water is dry)
- इव (iva) - like (like, as, as if)
- निम्नगा (nimnagā) - riverbed (river, stream (lit. 'going downwards'))
- वृकैः (vṛkaiḥ) - by wolves
- इव (iva) - like (like, as, as if)
- वने (vane) - in the forest (in the forest, in the woods)
- रुद्धा (ruddhā) - restrained (obstructed, restrained, besieged)
- पृषती (pṛṣatī) - a spotted deer (spotted deer, female deer)
- हतयूथपा (hatayūthapā) - whose herd-leader has been killed (whose herd-leader is killed, whose chief is slain)
Words meanings and morphology
विधवा (vidhavā) - a widow (widow, a woman whose husband is dead)
(noun)
Nominative, feminine, singular of vidhavā
vidhavā - widow, a woman whose husband is dead
इव (iva) - like (like, as, as if)
(indeclinable)
वरारोहा (varārohā) - a beautiful woman (a beautiful woman, a woman with beautiful hips/thighs)
(noun)
Nominative, feminine, singular of varārohā
varārohā - a beautiful woman, a woman with excellent hips/thighs
Compound type : bahuvrīhi (vara+ārohā)
- vara – excellent, best, finest; boon, husband
adjective (masculine) - ārohā – hip, thigh
noun (feminine)
Note: Acts as a descriptor for the widowed woman.
शुष्कतोया (śuṣkatoyā) - with dried-up water (having dry water, whose water is dry)
(adjective)
Nominative, feminine, singular of śuṣkatoyā
śuṣkatoyā - having dry water, whose water is dried up
Compound type : bahuvrīhi (śuṣka+toya)
- śuṣka – dry, dried up, withered
adjective (masculine)
Past Passive Participle
Derived from root 'śuṣ' (to dry) with 'kta' suffix
Root: śuṣ (class 4) - toya – water
noun (neuter)
Note: Feminine form agreeing with 'nimnagā'.
इव (iva) - like (like, as, as if)
(indeclinable)
निम्नगा (nimnagā) - riverbed (river, stream (lit. 'going downwards'))
(noun)
Nominative, feminine, singular of nimnagā
nimnagā - river, stream, anything going downwards
वृकैः (vṛkaiḥ) - by wolves
(noun)
Instrumental, masculine, plural of vṛka
vṛka - wolf
Note: Instrumental of agency, 'restrained by wolves'.
इव (iva) - like (like, as, as if)
(indeclinable)
वने (vane) - in the forest (in the forest, in the woods)
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove, thicket
रुद्धा (ruddhā) - restrained (obstructed, restrained, besieged)
(adjective)
Nominative, feminine, singular of ruddha
ruddha - obstructed, checked, stopped, besieged, surrounded
Past Passive Participle
Derived from root 'rudh' (to obstruct) with 'kta' suffix
Root: rudh (class 7)
Note: Feminine form agreeing with 'pṛṣatī'.
पृषती (pṛṣatī) - a spotted deer (spotted deer, female deer)
(noun)
Nominative, feminine, singular of pṛṣatī
pṛṣatī - spotted deer, female deer
हतयूथपा (hatayūthapā) - whose herd-leader has been killed (whose herd-leader is killed, whose chief is slain)
(adjective)
Nominative, feminine, singular of hatayūthapā
hatayūthapā - having a slain leader of the herd/group
Compound type : bahuvrīhi (hata+yūthapa)
- hata – killed, slain, destroyed
adjective (masculine)
Past Passive Participle
Derived from root 'han' (to strike, kill) with 'kta' suffix
Root: han (class 2) - yūthapa – leader of a herd/group, chief
noun (masculine)
Note: Feminine form agreeing with 'pṛṣatī'.