महाभारतः mahābhārataḥ - book-6, chapter-90, verse-44

युध्यध्वं मा पलायध्वं मायैषा राक्षसी रणे ।
घटोत्कचप्रयुक्तेति नातिष्ठन्त विमोहिताः ।
नैव ते श्रद्दधुर्भीता वदतोरावयोर्वचः ॥४४॥

44. yudhyadhvaṁ mā palāyadhvaṁ māyaiṣā rākṣasī raṇe ,
ghaṭotkacaprayukteti nātiṣṭhanta vimohitāḥ ,
naiva te śraddadhurbhītā vadatorāvayorvacaḥ.

44. yudhyadhvam mā palāyadhvam māyā eṣā
rākṣasī raṇe ghaṭotkacaprayuktā iti
na atiṣṭhanta vimohitāḥ na eva te
śraddadhuḥ bhītā vadatoḥ āvayoḥ vacaḥ

44. te vimohitāḥ bhītāḥ āvayoḥ vadatoḥ
vacaḥ na eva śraddadhuḥ "yudhyadhvam
mā palāyadhvam eṣā rākṣasī ghaṭotkacaprayuktā
māyā raṇe" iti na atiṣṭhanta

44. Fight! Do not flee! This is a demonic illusion (māyā) in battle, employed by Ghatotkacha. Deluded, they did not stand their ground. Frightened, they also did not believe the words spoken by the two of us.

Words meanings summery:

• युध्यध्वम् (yudhyadhvam) - fight!

• मा (mā) - do not, not

• पलायध्वम् (palāyadhvam) - flee!

• माया (māyā) - illusion, magical power, cosmic illusion

• एषा (eṣā) - this (feminine)

• राक्षसी (rākṣasī) - demonic, belonging to a rākṣasa

• रणे (raṇe) - in battle, in the fight

• घटोत्कचप्रयुक्ता (ghaṭotkacaprayuktā) - employed by Ghatotkacha, created by Ghatotkacha

• इति (iti) - thus, so, in this manner, quotation marker

• न (na) - not, no

• अतिष्ठन्त (atiṣṭhanta) - they did not stand (their ground) (they stood, they remained)

• विमोहिताः (vimohitāḥ) - deluded, bewildered, infatuated

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• ते (te) - they

• श्रद्दधुः (śraddadhuḥ) - they believed, they put faith in

• भीता (bhītā) - frightened, scared

• वदतोः (vadatoḥ) - of the two speaking

• आवयोः (āvayoḥ) - of us two

• वचः (vacaḥ) - word, speech, utterance

Words meanings and morphology

युध्यध्वम् (yudhyadhvam) - fight!

(verb)

2nd person , plural, middle, imperative (loṭ) of √yudh

Root: yudh (class 4)

मा (mā) - do not, not

(indeclinable)

Note: Used with imperative to express prohibition.

पलायध्वम् (palāyadhvam) - flee!

(verb)

2nd person , plural, middle, imperative (loṭ) of √palāy

Derived from root √i (to go) with upasargas parā-ā

Prefixes: parā+ā

Root: i (class 2)

माया (māyā) - illusion, magical power, cosmic illusion

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, artifice

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etas

etas - this

राक्षसी (rākṣasī) - demonic, belonging to a rākṣasa

(adjective)

Nominative, feminine, singular of rākṣasa

rākṣasa - demon, evil spirit; demonic, monstrous

Derived from √rakṣ (to protect), but often associated with demonic beings.

Root: rakṣ (class 1)

रणे (raṇe) - in battle, in the fight

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, fight

Root: raṇ (class 1)

घटोत्कचप्रयुक्ता (ghaṭotkacaprayuktā) - employed by Ghatotkacha, created by Ghatotkacha

(adjective)

Nominative, feminine, singular of ghaṭotkacaprayukta

ghaṭotkacaprayukta - employed or created by Ghatotkacha

Compound type : tatpuruṣa (ghaṭotkaca+prayukta)

• ghaṭotkaca – Ghatotkacha (son of Bhima and Hiḍimbā)
  proper noun (masculine)
• prayukta – employed, used, connected, applied, created
  adjective (masculine)
  Past Passive Participle
  From pra-√yuj (to join, employ)
  Prefix: pra
  Root: yuj (class 7)

इति (iti) - thus, so, in this manner, quotation marker

(indeclinable)

न (na) - not, no

(indeclinable)

अतिष्ठन्त (atiṣṭhanta) - they did not stand (their ground) (they stood, they remained)

(verb)

3rd person , plural, active, past imperfect (laṅ) of √sthā

Root: sthā (class 1)

विमोहिताः (vimohitāḥ) - deluded, bewildered, infatuated

(adjective)

Nominative, masculine, plural of vimohita

vimohita - deluded, bewildered, infatuated, confused

Past Passive Participle

From vi-√muh (to be bewildered, confused)

Prefix: vi

Root: muh (class 4)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

श्रद्दधुः (śraddadhuḥ) - they believed, they put faith in

(verb)

3rd person , plural, active, past perfect (lit) of √śraddhā

Root dhā (to place, put) with prefix śrad- (faith)

Prefix: śrad

Root: dhā (class 3)

भीता (bhītā) - frightened, scared

(adjective)

Nominative, masculine, plural of bhīta

bhīta - frightened, scared, timid

Past Passive Participle

From √bhī (to fear)

Root: bhī (class 3)

वदतोः (vadatoḥ) - of the two speaking

(adjective)

Genitive, masculine, dual of vadat

vadat - speaking, telling

Present Active Participle

From √vad (to speak, say)

Root: vad (class 1)

Note: Can also be locative dual.

आवयोः (āvayoḥ) - of us two

(pronoun)

Genitive, dual of asmad

asmad - I, we

वचः (vacaḥ) - word, speech, utterance

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, utterance

Root: vac (class 2)

Note: Can also be nominative singular.