महाभारतः mahābhārataḥ - book-6, chapter-90, verse-3

अर्धचन्द्रं च संधाय सुतीक्ष्णं लोमवाहिनम् ।
भीमसेनस्य चिच्छेद चापं क्रोधसमन्वितः ॥३॥

3. ardhacandraṁ ca saṁdhāya sutīkṣṇaṁ lomavāhinam ,
bhīmasenasya ciccheda cāpaṁ krodhasamanvitaḥ.

3. ardhacandram ca saṃdhāya sutīkṣṇam lomavāhinam
bhīmasenasya ciccheda cāpam krodhasamanvitaḥ

3. ca krodhasamanvitaḥ sutīkṣṇam lomavāhinam
ardhacandram saṃdhāya bhīmasenasya cāpam ciccheda

3. And aiming a very sharp, hair-penetrating half-moon arrow, he (Duryodhana), consumed by rage, cut Bhīmasena's bow.

Words meanings summery:

• अर्धचन्द्रम् (ardhacandram) - half-moon arrow

• च (ca) - and, also

• संधाय (saṁdhāya) - aiming (having fixed, having aimed, having placed)

• सुतीक्ष्णम् (sutīkṣṇam) - very sharp, exceedingly keen

• लोमवाहिनम् (lomavāhinam) - hair-penetrating (hair-carrying, piercing hair/skin)

• भीमसेनस्य (bhīmasenasya) - of Bhimasena

• चिच्छेद (ciccheda) - he cut, he broke, he severed

• चापम् (cāpam) - bow

• क्रोधसमन्वितः (krodhasamanvitaḥ) - consumed by rage (filled with anger, endowed with rage)

Words meanings and morphology

अर्धचन्द्रम् (ardhacandram) - half-moon arrow

(noun)

Accusative, masculine, singular of ardhacandra

ardhacandra - half-moon; an arrow with a crescent-shaped head

Compound of ardha (half) and candra (moon).

Compound type : tatpuruṣa (ardha+candra)

• ardha – half, part
  adjective (neuter)
• candra – moon
  noun (masculine)

Note: Object of saṃdhāya.

च (ca) - and, also

(indeclinable)

Note: Connects the action with the previous context.

संधाय (saṁdhāya) - aiming (having fixed, having aimed, having placed)

(indeclinable)

Absolutive (Gerund)

Formed from sam + dhā (to place, fix) with lyap suffix.

Prefix: sam

Root: dhā (class 3)

Note: Action performed by Duryodhana.

सुतीक्ष्णम् (sutīkṣṇam) - very sharp, exceedingly keen

(adjective)

Accusative, masculine, singular of sutīkṣṇa

sutīkṣṇa - very sharp, exceedingly keen, very severe

Compound of su (very) and tīkṣṇa (sharp).

Compound type : tatpuruṣa (su+tīkṣṇa)

• su – good, well, very, exceedingly
  indeclinable
• tīkṣṇa – sharp, keen, pungent, severe
  adjective (masculine)

Note: Agrees with ardhacandram.

लोमवाहिनम् (lomavāhinam) - hair-penetrating (hair-carrying, piercing hair/skin)

(adjective)

Accusative, masculine, singular of lomavāhin

lomavāhin - carrying hair, capable of piercing hair (referring to an arrow)

Compound of loman (hair) and vāhin (carrying, bearing, driving). From root vah.

Compound type : tatpuruṣa (loman+vāhin)

• loman – hair
  noun (neuter)
• vāhin – carrying, bearing, conveying
  adjective (masculine)
  Agent Noun / Participle
  Derived from root vah (to carry, bear) with -in suffix.
  Root: vah (class 1)

Note: Agrees with ardhacandram.

भीमसेनस्य (bhīmasenasya) - of Bhimasena

(proper noun)

Genitive, masculine, singular of bhīmasena

bhīmasena - Bhimasena (one of the Pāṇḍava brothers)

Compound type : bahuvrīhi (bhīma+senā)

• bhīma – terrible, formidable, fearful
  adjective (masculine)
• senā – army, host, weapon
  noun (feminine)

Note: Possessive, referring to Bhīmasena's bow.

चिच्छेद (ciccheda) - he cut, he broke, he severed

(verb)

3rd person , singular, active, perfect (lit) of chid

Perfect Tense

Perfect tense 3rd person singular active of root chid (class 7).

Root: chid (class 7)

Note: Subject is implicit (Duryodhana).

चापम् (cāpam) - bow

(noun)

Accusative, neuter, singular of cāpa

cāpa - bow, arc

Note: Object of ciccheda.

क्रोधसमन्वितः (krodhasamanvitaḥ) - consumed by rage (filled with anger, endowed with rage)

(adjective)

Nominative, masculine, singular of krodhasamanvita

krodhasamanvita - filled with anger, accompanied by rage

Past Passive Participle

Compound of krodha (anger) and samanvita (endowed with, accompanied by). Samanvita is derived from sam + anū (to follow) + kta. More accurately, sam-anu-i (to go along with), then kta.

Compound type : tatpuruṣa (krodha+samanvita)

• krodha – anger, wrath, rage
  noun (masculine)
  Root: krudh (class 4)
• samanvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from sam-anu-i (to go along with) + kta suffix.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with implicit subject (Duryodhana).