महाभारतः mahābhārataḥ - book-6, chapter-90, verse-32

ततः संधाय विमलान्भल्लान्कर्मारपायितान् ।
जघान चतुरो वाहान्पातयामास च ध्वजम् ॥३२॥

32. tataḥ saṁdhāya vimalānbhallānkarmārapāyitān ,
jaghāna caturo vāhānpātayāmāsa ca dhvajam.

32. tataḥ sandhāya vimalān bhallān karmārapāyitān
jaghāna caturo vāhān pātayāmāsa ca dhvajam

32. tataḥ karmārapāyitān vimalān bhallān sandhāya caturo vāhān jaghāna ca dhvajam pātayāmāsa.

32. Then, aiming his bright, blacksmith-sharpened arrows, he struck down four horses and felled the banner.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• सन्धाय (sandhāya) - having placed, having fixed, having aimed

• विमलान् (vimalān) - pure, spotless, bright

• भल्लान् (bhallān) - arrows, lances

• कर्मारपायितान् (karmārapāyitān) - sharpened by blacksmiths, made sharp by artisans

• जघान (jaghāna) - he killed, struck, hit

• चतुरो (caturo) - four

• वाहान् (vāhān) - horses, carriers

• पातयामास (pātayāmāsa) - he caused to fall, made fall

• च (ca) - and

• ध्वजम् (dhvajam) - banner, standard, flag

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

A pronominal adverb derived from 'tad' (that).

सन्धाय (sandhāya) - having placed, having fixed, having aimed

(indeclinable)

absolutive

Absolutive (gerund) of verb root dhā with prefix sam.

Prefix: sam

Root: dhā (class 3)

विमलान् (vimalān) - pure, spotless, bright

(adjective)

Accusative, masculine, plural of vimala

vimala - pure, spotless, bright, clean

Derived from 'mala' (dirt) with negative prefix 'vi-'.

Note: Qualifies 'bhallān'.

भल्लान् (bhallān) - arrows, lances

(noun)

Accusative, masculine, plural of bhalla

bhalla - an arrow, a spear, a lance

Root: bhall (class 1)

Note: Object of 'sandhāya'.

कर्मारपायितान् (karmārapāyitān) - sharpened by blacksmiths, made sharp by artisans

(adjective)

Accusative, masculine, plural of karmārapāyita

karmārapāyita - sharpened by blacksmiths

Past Passive Participle

Compound: karmāra (blacksmith) + pāyita (sharpened). 'Pāyita' is a past passive participle from 'pāy' (to sharpen).

Compound type : tatpurusha (karmāra+pāyita)

• karmāra – blacksmith, artisan
  noun (masculine)
• pāyita – sharpened, made sharp
  adjective (masculine)
  Past Passive Participle
  From the causative of root 'pāy' (to sharpen).
  Root: pāy

Note: Qualifies 'bhallān'.

जघान (jaghāna) - he killed, struck, hit

(verb)

3rd person , singular, active, perfect (lit) of han

Perfect tense, 3rd person singular

Perfect form of root 'han'.

Root: han (class 2)

Note: The subject is implied, likely the one who 'sandhāya'.

चतुरो (caturo) - four

(adjective)

Accusative, masculine, plural of catur

catur - four

Note: Qualifies 'vāhān'.

वाहान् (vāhān) - horses, carriers

(noun)

Accusative, masculine, plural of vāha

vāha - a carrier, a bearer, a horse

From root 'vah' (to carry).

Root: vah (class 1)

Note: Object of 'jaghāna'.

पातयामास (pātayāmāsa) - he caused to fall, made fall

(verb)

3rd person , singular, active, perfect (lit) of pat

Causative perfect tense, 3rd person singular

Periphrastic perfect of the causative of root 'pat'.

Root: pat (class 1)

Note: The subject is implied, same as 'jaghāna'.

च (ca) - and

(indeclinable)

Note: Connects the two actions ('jaghāna' and 'pātayāmāsa').

ध्वजम् (dhvajam) - banner, standard, flag

(noun)

Accusative, masculine, singular of dhvaja

dhvaja - a banner, flag, standard, emblem

Root: dhvaj (class 1)

Note: Object of 'pātayāmāsa'.