महाभारतः mahābhārataḥ - book-5, chapter-141, verse-42

अहं चान्ये च राजानो यच्च तत्क्षत्रमण्डलम् ।
गाण्डीवाग्निं प्रवेक्ष्याम इति मे नास्ति संशयः ॥४२॥

42. ahaṁ cānye ca rājāno yacca tatkṣatramaṇḍalam ,
gāṇḍīvāgniṁ pravekṣyāma iti me nāsti saṁśayaḥ.

42. aham ca anye ca rājānaḥ yat ca tat kṣatramaṇḍalam
gāṇḍīvāgnim pravekṣyāma iti me na asti saṃśayaḥ

42. aham ca anye rājānaḥ ca tat yat kṣatramaṇḍalam
gāṇḍīvāgnim pravekṣyāma iti me saṃśayaḥ na asti

42. I, along with other kings, and indeed that entire assembly of warriors, will enter the fire of Gaṇḍīva (Arjuna's bow). Of this, I have no doubt.

Words meanings summery:

• अहम् (aham) - I, myself

• च (ca) - and, also

• अन्ये (anye) - other, different

• च (ca) - and, also

• राजानः (rājānaḥ) - kings

• यत् (yat) - which, whatever

• च (ca) - and, also

• तत् (tat) - that, this

• क्षत्रमण्डलम् (kṣatramaṇḍalam) - that entire assembly of warriors (assembly of warriors, multitude of Kshatriyas, warrior class)

• गाण्डीवाग्निम् (gāṇḍīvāgnim) - into the destructive power of Arjuna's bow, Gaṇḍīva (into the fire of Gaṇḍīva (Arjuna's bow))

• प्रवेक्ष्याम (pravekṣyāma) - we shall enter, we shall go into

• इति (iti) - thus, so saying, indicating

• मे (me) - to me, my

• न (na) - not, no

• अस्ति (asti) - is, exists

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, ego, self

च (ca) - and, also

(indeclinable)

अन्ये (anye) - other, different

(adjective)

Nominative, masculine, plural of anya

anya - other, different

च (ca) - and, also

(indeclinable)

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

तत् (tat) - that, this

(pronoun)

neuter, singular of tad

tad - that, this

क्षत्रमण्डलम् (kṣatramaṇḍalam) - that entire assembly of warriors (assembly of warriors, multitude of Kshatriyas, warrior class)

(noun)

neuter, singular of kṣatramaṇḍala

kṣatramaṇḍala - assembly of warriors, circle of Kshatriyas

Compound type : tatpuruṣa (kṣatra+maṇḍala)

• kṣatra – warrior, ruler, dominion, power, the warrior class
  noun (neuter)
• maṇḍala – circle, disc, assembly, region
  noun (neuter)

गाण्डीवाग्निम् (gāṇḍīvāgnim) - into the destructive power of Arjuna's bow, Gaṇḍīva (into the fire of Gaṇḍīva (Arjuna's bow))

(noun)

Accusative, masculine, singular of gāṇḍīvāgni

gāṇḍīvāgni - fire of Gaṇḍīva

Compound type : ṣaṣṭhī-tatpuruṣa (gāṇḍīva+agni)

• gāṇḍīva – name of Arjuna's bow
  proper noun (neuter)
• agni – fire, sacrificial fire, deity of fire
  noun (masculine)

प्रवेक्ष्याम (pravekṣyāma) - we shall enter, we shall go into

(verb)

1st person , plural, active, future (lṛṭ) of √viś

Future Active

From pra- + √viś, 1st person plural future.

Prefix: pra

Root: viś (class 6)

इति (iti) - thus, so saying, indicating

(indeclinable)

मे (me) - to me, my

(pronoun)

singular of mad

mad - I

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of √as

Present Active

Root: as (class 2)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from sam- + √śī (to lie, to doubt).

Prefix: sam

Root: śī (class 2)