महाभारतः mahābhārataḥ - book-5, chapter-141, verse-3

असंशयमिदं कृष्ण महद्युद्धमुपस्थितम् ।
पाण्डवानां कुरूणां च घोरं रुधिरकर्दमम् ॥३॥

3. asaṁśayamidaṁ kṛṣṇa mahadyuddhamupasthitam ,
pāṇḍavānāṁ kurūṇāṁ ca ghoraṁ rudhirakardamam.

3. asaṃśayam idam kṛṣṇa mahat yuddham upasthitam
pāṇḍavānām kurūṇām ca ghoram rudhirakardamam

3. kṛṣṇa,
idam asaṃśayam (asti yat) pāṇḍavānām kurūṇām ca mahat ghoram rudhirakardamam yuddham upasthitam (asti)

3. Without a doubt, O Krishna, a great and dreadful war, filled with a mire of blood, is imminent between the Pandavas and the Kurus.

Words meanings summery:

• असंशयम् (asaṁśayam) - without a doubt (without doubt, undoubtedly)

• इदम् (idam) - this (war) (this, this one)

• कृष्ण (kṛṣṇa) - O Krishna (Krishna (proper name))

• महत् (mahat) - great (great, large, important)

• युद्धम् (yuddham) - a war (war, battle, fight)

• उपस्थितम् (upasthitam) - is imminent (arrived, present, imminent, arisen)

• पाण्डवानाम् (pāṇḍavānām) - between the Pandavas (of the Pandavas)

• कुरूणाम् (kurūṇām) - and the Kurus (of the Kurus)

• च (ca) - and (and, also, moreover)

• घोरम् (ghoram) - dreadful (dreadful, terrible, fearful)

• रुधिरकर्दमम् (rudhirakardamam) - filled with a mire of blood (full of blood-mire, muddy with blood)

Words meanings and morphology

असंशयम् (asaṁśayam) - without a doubt (without doubt, undoubtedly)

(indeclinable)

Compound: 'a' (negation) + 'saṃśaya' (doubt)

Compound type : bahuvrihi (a+saṃśaya)

• a – not, un-
  indeclinable
  Negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śī (class 2)

Note: Functions as an adverb

इदम् (idam) - this (war) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to 'yuddham'

कृष्ण (kṛṣṇa) - O Krishna (Krishna (proper name))

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a deity, a charioteer of Arjuna)

महत् (mahat) - great (great, large, important)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, noble, important

Note: Agrees with 'yuddham'

युद्धम् (yuddham) - a war (war, battle, fight)

(noun)

Nominative, neuter, singular of yuddha

yuddha - war, battle, fight

Past Passive Participle

Derived from root 'yudh' (to fight)

Root: yudh (class 4)

उपस्थितम् (upasthitam) - is imminent (arrived, present, imminent, arisen)

(adjective)

Nominative, neuter, singular of upasthita

upasthita - arrived, present, imminent, ready, standing by

Past Passive Participle

Derived from root 'sthā' (to stand) with prefix 'upa'

Prefix: upa

Root: sthā (class 1)

Note: Agrees with 'yuddham'

पाण्डवानाम् (pāṇḍavānām) - between the Pandavas (of the Pandavas)

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, Pandava

Patronymic from Pandu

Note: Indicates relation or involvement

कुरूणाम् (kurūṇām) - and the Kurus (of the Kurus)

(proper noun)

Genitive, masculine, plural of kuru

kuru - descendant of Kuru, Kuru (name of an ancient king and his dynasty)

Note: Indicates relation or involvement

च (ca) - and (and, also, moreover)

(indeclinable)

घोरम् (ghoram) - dreadful (dreadful, terrible, fearful)

(adjective)

Nominative, neuter, singular of ghora

ghora - dreadful, terrible, fearful, formidable

Note: Agrees with 'yuddham'

रुधिरकर्दमम् (rudhirakardamam) - filled with a mire of blood (full of blood-mire, muddy with blood)

(noun)

Nominative, neuter, singular of rudhirakardama

rudhirakardama - mud or mire of blood, covered in blood-mire

Compound type : tatpurusha (rudhira+kardama)

• rudhira – blood
  noun (neuter)
• kardama – mud, mire, dirt
  noun (masculine)

Note: Agrees with 'yuddham'