महाभारतः mahābhārataḥ - book-5, chapter-141, verse-33

क्षपयिष्यति नः सर्वान्स सुव्यक्तं महारणे ।
विदितं मे हृषीकेश यतो धर्मस्ततो जयः ॥३३॥

33. kṣapayiṣyati naḥ sarvānsa suvyaktaṁ mahāraṇe ,
viditaṁ me hṛṣīkeśa yato dharmastato jayaḥ.

33. kṣapayisyati naḥ sarvān saḥ suvyaktam mahāraṇe
viditam me hṛṣīkeśa yataḥ dharmaḥ tataḥ jayaḥ

33. सः महारणे सुव्यक्तम् नः सर्वान् क्षपयिष्यति हृषीकेश,
मे विदितम् (asti) यतः धर्मः ततः जयः (asti) ।

33. He will certainly destroy all of us in the great battle. It is known to me, O Hṛṣīkeśa (Kṛṣṇa), that where there is righteousness (dharma), there is victory.

Words meanings summery:

• क्षपयिस्यति (kṣapayisyati) - will destroy (will destroy, will exhaust, will waste away)

• नः (naḥ) - us (us, to us, by us)

• सर्वान् (sarvān) - all (all, every)

• सः (saḥ) - he (referring to Bhīma from the previous verse) (he, that)

• सुव्यक्तम् (suvyaktam) - certainly (very clearly, distinctly, certainly)

• महारणे (mahāraṇe) - in the great battle

• विदितम् (viditam) - known (known, understood)

• मे (me) - to me (to me, my, by me)

• हृषीकेश (hṛṣīkeśa) - O Hṛṣīkeśa (Kṛṣṇa) (Hṛṣīkeśa (epithet of Kṛṣṇa, master of the senses))

• यतः (yataḥ) - where (from where, wherefore, because, since)

• धर्मः (dharmaḥ) - righteousness (dharma) (righteousness, duty, natural law, constitution, intrinsic nature)

• ततः (tataḥ) - there (therefore) (thence, therefore, then, there)

• जयः (jayaḥ) - victory (victory, triumph)

Words meanings and morphology

क्षपयिस्यति (kṣapayisyati) - will destroy (will destroy, will exhaust, will waste away)

(verb)

3rd person , singular, active, future (lṛṭ) of kṣap

Future (causative)

Future tense, active voice, 3rd person singular of causative root kṣap + ṇic.

Root: kṣap (class 1)

Note: Finite verb of the first clause.

नः (naḥ) - us (us, to us, by us)

(pronoun)

Accusative, plural of asmad

asmad - I, we

Enclitic form of asmad.

Note: Object of 'kṣapayisyati'.

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'naḥ'.

सः (saḥ) - he (referring to Bhīma from the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of 'kṣapayisyati'.

सुव्यक्तम् (suvyaktam) - certainly (very clearly, distinctly, certainly)

(indeclinable)

From su- (good/well/very) + vyakta (manifest/clear).

Compound type : karmadhāraya (su+vyakta)

• su – good, well, very
  indeclinable
  Prefix.
• vyakta – manifest, clear, distinct, evident
  adjective
  Past Passive Participle
  From vi- + √añj (to anoint, manifest) + -ta.
  Prefix: vi
  Root: añj (class 7)

Note: Adverb modifying 'kṣapayisyati'.

महारणे (mahāraṇe) - in the great battle

(noun)

Locative, masculine, singular of mahāraṇa

mahāraṇa - great battle, major conflict

Compound: mahā (great) + raṇa (battle).

Compound type : karmadhāraya (mahā+raṇa)

• mahat – great, large, mighty
  adjective
  Stem form for compound 'mahā'.
• raṇa – battle, fight, war
  noun (masculine)
  From √raṇ (to rejoice, fight).
  Root: raṇ (class 1)

Note: Indicates the location of the action.

विदितम् (viditam) - known (known, understood)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

From √vid (to know) + -ta.

Root: vid (class 2)

Note: Predicate.

मे (me) - to me (to me, my, by me)

(pronoun)

Dative, singular of asmad

asmad - I, we

Enclitic form of asmad.

Note: 'Known to me'.

हृषीकेश (hṛṣīkeśa) - O Hṛṣīkeśa (Kṛṣṇa) (Hṛṣīkeśa (epithet of Kṛṣṇa, master of the senses))

(proper noun)

Vocative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - master of the senses, lord of the hair (an epithet for Viṣṇu/Kṛṣṇa)

Compound: hṛṣīka (sense) + īśa (lord) or hṛṣīka (hair) + īśa.

Compound type : tatpuruṣa (hṛṣīka+īśa)

• hṛṣīka – sense, organ of sense
  noun (neuter)
  From hṛṣ (to be excited).
  Root: hṛṣ (class 4)
• īśa – lord, master, ruler
  noun (masculine)
  From √īś (to rule).
  Root: īś (class 2)

Note: Addressed to Kṛṣṇa.

यतः (yataḥ) - where (from where, wherefore, because, since)

(indeclinable)

Derivative from yad (which) + -tas (suffix indicating 'from' or 'in relation to').

Note: Introduces a clause of reason or location.

धर्मः (dharmaḥ) - righteousness (dharma) (righteousness, duty, natural law, constitution, intrinsic nature)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, virtue, constitution, order

From √dhṛ (to hold, support) + -ma.

Root: dhṛ (class 1)

Note: Subject of implied 'asti'.

ततः (tataḥ) - there (therefore) (thence, therefore, then, there)

(indeclinable)

Derivative from tad (that) + -tas.

Note: Correlates with 'yataḥ'.

जयः (jayaḥ) - victory (victory, triumph)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

From √ji (to conquer) + -a.

Root: ji (class 1)

Note: Subject of implied 'asti'.