महाभारतः mahābhārataḥ - book-5, chapter-141, verse-22

कृष्णश्च परिघस्तत्र भानुमावृत्य तिष्ठति ।
उदयास्तमये संध्ये वेदयानो महद्भयम् ।
एका सृग्वाशते घोरं तत्पराभवलक्षणम् ॥२२॥

22. kṛṣṇaśca parighastatra bhānumāvṛtya tiṣṭhati ,
udayāstamaye saṁdhye vedayāno mahadbhayam ,
ekā sṛgvāśate ghoraṁ tatparābhavalakṣaṇam.

22. kṛṣṇaḥ ca parighaḥ tatra bhānum
āvṛtya tiṣṭhati udayāstamaye sandhye
vedayānaḥ mahat bhayam ekā sṛk
vāśate ghoram tat parābhavalakṣaṇam

22. tatra kṛṣṇaḥ parighaḥ bhānum āvṛtya
tiṣṭhati udayāstamaye sandhye
mahat bhayam vedayānaḥ ekā sṛk
ghoram vāśate tat parābhavalakṣaṇam

22. There, a dark halo (parigha) covers the sun and remains present. Indicating great fear at sunrise and sunset, in both twilights, a single bloody streak roars terribly; that is a sign of defeat.

Words meanings summery:

• कृष्णः (kṛṣṇaḥ) - dark-colored (referring to the halo) (dark, black, dark-colored)

• च (ca) - and, also, moreover

• परिघः (parighaḥ) - an atmospheric phenomenon, specifically a halo around the sun/moon (a halo; a cross-beam; an obstruction; a bolt)

• तत्र (tatra) - there, in that place, in that case

• भानुम् (bhānum) - the sun (the sun, a ray of light)

• आवृत्य (āvṛtya) - having covered, having enveloped, having surrounded

• तिष्ठति (tiṣṭhati) - remains present (in the sky) (stands, remains, stays, exists)

• उदयास्तमये (udayāstamaye) - at the times of sunrise and sunset (at sunrise and sunset, in the rising and setting)

• सन्ध्ये (sandhye) - in both (morning and evening) twilights (in the two twilights (morning and evening); at the two junctions)

• वेदयानः (vedayānaḥ) - indicating (that which follows) (causing to know, indicating, showing, announcing)

• महत् (mahat) - great (fear) (great, large, mighty)

• भयम् (bhayam) - fear, fright, danger

• एका (ekā) - a single (streak) (one, a single, unique)

• सृक् (sṛk) - a bloody streak (blood, gore; a bloody streak or line)

• वाशते (vāśate) - roars (as an ominous sound) (roars, cries, howls, sounds)

• घोरम् (ghoram) - terribly (terribly, dreadfully; terrible, dreadful)

• तत् (tat) - that (phenomenon) (that, it)

• पराभवलक्षणम् (parābhavalakṣaṇam) - a sign of defeat, a characteristic of failure

Words meanings and morphology

कृष्णः (kṛṣṇaḥ) - dark-colored (referring to the halo) (dark, black, dark-colored)

(adjective)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark, dark blue; a name of Viṣṇu/Kṛṣṇa; the dark half of a month

च (ca) - and, also, moreover

(indeclinable)

परिघः (parighaḥ) - an atmospheric phenomenon, specifically a halo around the sun/moon (a halo; a cross-beam; an obstruction; a bolt)

(noun)

Nominative, masculine, singular of parigha

parigha - an iron crow-bar, club; a bolt; a halo or circle round the sun or moon; an obstacle

Prefix: pari

Root: han (class 2)

तत्र (tatra) - there, in that place, in that case

(indeclinable)

भानुम् (bhānum) - the sun (the sun, a ray of light)

(noun)

Accusative, masculine, singular of bhānu

bhānu - light, ray, brightness, the sun, a luminary

Root: bhā (class 2)

आवृत्य (āvṛtya) - having covered, having enveloped, having surrounded

(indeclinable)

absolutive

Derived from root vṛ with prefix ā, forming an absolutive (gerund).

Prefix: ā

Root: vṛ (class 5)

तिष्ठति (tiṣṭhati) - remains present (in the sky) (stands, remains, stays, exists)

(verb)

3rd person , singular, active, present (lat) of sthā

present active

3rd person singular, present tense, active voice.

Root: sthā (class 1)

उदयास्तमये (udayāstamaye) - at the times of sunrise and sunset (at sunrise and sunset, in the rising and setting)

(noun)

Locative, masculine, dual of udayāstamaya

udayāstamaya - sunrise and sunset, rising and setting

Compound type : dvandva (udaya+astamaya)

• udaya – rising, sunrise, prosperity
  noun (masculine)
  Prefix: ud
  Root: i (class 2)
• astamaya – setting, sunset, disappearance
  noun (masculine)
  Prefix: asta
  Root: i (class 2)

सन्ध्ये (sandhye) - in both (morning and evening) twilights (in the two twilights (morning and evening); at the two junctions)

(noun)

Locative, feminine, dual of sandhyā

sandhyā - twilight (morning or evening); junction, interval; time of prayer

वेदयानः (vedayānaḥ) - indicating (that which follows) (causing to know, indicating, showing, announcing)

(participle)

Nominative, masculine, singular of vedayamāna

vedayamāna - causing to know, indicating, announcing, explaining

present middle participle

Present participle (ātmanepada) of the causative of √vid (to know).

Root: vid (class 2)

Note: Agrees with 'parighaḥ'

महत् (mahat) - great (fear) (great, large, mighty)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, considerable

Note: Agrees with 'bhayam'

भयम् (bhayam) - fear, fright, danger

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, fright, dread, danger

Root: bhī (class 3)

एका (ekā) - a single (streak) (one, a single, unique)

(numeral)

Note: Agrees with 'sṛk'

सृक् (sṛk) - a bloody streak (blood, gore; a bloody streak or line)

(noun)

Nominative, feminine, singular of sṛj

sṛj - blood, gore; creation; a female elephant; a streak

Root: sṛj (class 6)

वाशते (vāśate) - roars (as an ominous sound) (roars, cries, howls, sounds)

(verb)

3rd person , singular, middle, present (lat) of vāś

present middle

3rd person singular, present tense, middle voice.

Root: vāś (class 1)

घोरम् (ghoram) - terribly (terribly, dreadfully; terrible, dreadful)

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, formidable; an epithet of Śiva

Note: Functions adverbially here.

तत् (tat) - that (phenomenon) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

पराभवलक्षणम् (parābhavalakṣaṇam) - a sign of defeat, a characteristic of failure

(noun)

Nominative, neuter, singular of parābhavalakṣaṇa

parābhavalakṣaṇa - a sign of defeat, an indication of downfall

Compound type : tatpuruṣa (parābhava+lakṣaṇa)

• parābhava – defeat, humiliation, downfall
  noun (masculine)
  Prefix: parā
  Root: bhū (class 1)
• lakṣaṇa – sign, mark, characteristic, definition
  noun (neuter)
  Root: lakṣ (class 10)