महाभारतः mahābhārataḥ - book-5, chapter-141, verse-27

सहस्रपादं प्रासादं स्वप्नान्ते स्म युधिष्ठिरः ।
अधिरोहन्मया दृष्टः सह भ्रातृभिरच्युत ॥२७॥

27. sahasrapādaṁ prāsādaṁ svapnānte sma yudhiṣṭhiraḥ ,
adhirohanmayā dṛṣṭaḥ saha bhrātṛbhiracyuta.

27. sahasrapādam prāsādam svapnānte sma yudhiṣṭhiraḥ
adhirohan mayā dṛṣṭaḥ saha bhrātṛbhiḥ acyuta

27. acyuta mayā svapnānte yudhiṣṭhiraḥ bhrātṛbhiḥ
saha sahasrapādam prāsādam adhirohan dṛṣṭaḥ sma

27. O Acyuta, I saw Yudhiṣṭhira in a dream, along with his brothers, ascending a thousand-pillared palace.

Words meanings summery:

• सहस्रपादम् (sahasrapādam) - having a thousand feet, thousand-pillared

• प्रासादम् (prāsādam) - a palace, a temple, a lofty building

• स्वप्नान्ते (svapnānte) - at the end of a dream, in a dream

• स्म (sma) - (particle indicating past tense when used with present verb), indeed

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper name)

• अधिरोहन् (adhirohan) - ascending, climbing up, mounting

• मया (mayā) - by me

• दृष्टः (dṛṣṭaḥ) - seen, observed

• सह (saha) - with, together with

• भ्रातृभिः (bhrātṛbhiḥ) - by brothers, with brothers

• अच्युत (acyuta) - O Acyuta (Krishna, the unfailing one)

Words meanings and morphology

सहस्रपादम् (sahasrapādam) - having a thousand feet, thousand-pillared

(adjective)

Accusative, neuter, singular of sahasrapāda

sahasrapāda - having a thousand feet, thousand-legged, thousand-rayed, having a thousand pillars (for a building)

Bahuvrihi compound.

Compound type : bahuvrihi (sahasra+pāda)

• sahasra – thousand
  numeral (neuter)
• pāda – foot, leg, pillar, ray
  noun (masculine)

Note: Qualifies prāsādam.

प्रासादम् (prāsādam) - a palace, a temple, a lofty building

(noun)

Accusative, masculine, singular of prāsāda

prāsāda - palace, mansion, temple, lofty building

From pra (forth) + sad (to sit) + ghañ.

Prefix: pra

Root: sad (class 1)

Note: Object of adhirohan.

स्वप्नान्ते (svapnānte) - at the end of a dream, in a dream

(noun)

Locative, masculine, singular of svapnānta

svapnānta - end of a dream, dream (as an event or period)

Tatpurusha compound.

Compound type : tatpurusha (svapna+anta)

• svapna – sleep, dream
  noun (masculine)
  From root svap (to sleep).
  Root: svap (class 2)
• anta – end, boundary, vicinity, proximity
  noun (masculine)

Note: Indicates the time/state of the action.

स्म (sma) - (particle indicating past tense when used with present verb), indeed

(indeclinable)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest of the Pāṇḍavas)

Steady in battle (yudhi sthira).

अधिरोहन् (adhirohan) - ascending, climbing up, mounting

(participle)

Nominative, masculine, singular of adhirohat

adhirohat - ascending, climbing, mounting

Present Active Participle

From adhi (upon) + ruh (to rise) + śatṛ suffix.

Prefix: adhi

Root: ruh (class 1)

Note: Qualifies yudhiṣṭhiraḥ.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

First person singular pronoun.

Note: Agent in passive construction (dṛṣṭaḥ).

दृष्टः (dṛṣṭaḥ) - seen, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, appeared

Past Passive Participle

From root dṛś (to see) + kta suffix.

Root: dṛś (class 1)

Note: Agrees with yudhiṣṭhiraḥ.

सह (saha) - with, together with

(indeclinable)

भ्रातृभिः (bhrātṛbhiḥ) - by brothers, with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: Accompanied with saha.

अच्युत (acyuta) - O Acyuta (Krishna, the unfailing one)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfailing, firm, permanent; an epithet of Vishnu/Krishna

Past Passive Participle (negative)

From a (not) + cyuta (fallen, failed) from root cyu (to fall) + kta.

Prefix: a

Root: cyu (class 1)