महाभारतः mahābhārataḥ - book-5, chapter-141, verse-29

तव चापि मया कृष्ण स्वप्नान्ते रुधिराविला ।
आन्त्रेण पृथिवी दृष्टा परिक्षिप्ता जनार्दन ॥२९॥

29. tava cāpi mayā kṛṣṇa svapnānte rudhirāvilā ,
āntreṇa pṛthivī dṛṣṭā parikṣiptā janārdana.

29. tava ca api mayā kṛṣṇa svapnānte rudhirāvilā
āntreṇa pṛthivī dṛṣṭā parikṣiptā janārdana

29. kṛṣṇa janārdana ca api mayā svapnānte tava
pṛthivī rudhirāvilā āntreṇa parikṣiptā dṛṣṭā

29. O Krishna, O Janārdana, in a dream I also saw your earth stained with blood and strewn with intestines.

Words meanings summery:

• तव (tava) - your, yours

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• मया (mayā) - by me

• कृष्ण (kṛṣṇa) - O Krishna

• स्वप्नान्ते (svapnānte) - in a dream

• रुधिराविला (rudhirāvilā) - stained/muddy with blood, covered in blood

• आन्त्रेण (āntreṇa) - with intestines

• पृथिवी (pṛthivī) - the earth, ground

• दृष्टा (dṛṣṭā) - seen, observed

• परिक्षिप्ता (parikṣiptā) - covered, strewn, surrounded, cast around

• जनार्दन (janārdana) - O Janārdana (Krishna, suppressor of men/evil)

Words meanings and morphology

तव (tava) - your, yours

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Second person singular pronoun.

Note: Refers to Krishna.

च (ca) - and, also, moreover

(indeclinable)

Note: Connects this observation to previous ones.

अपि (api) - also, even, too

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

First person singular pronoun.

Note: Agent in passive construction (dṛṣṭā).

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

Note: One of the addresses to the listener.

स्वप्नान्ते (svapnānte) - in a dream

(noun)

Locative, masculine, singular of svapnānta

svapnānta - end of a dream, dream (as an event or period)

Tatpurusha compound.

Compound type : tatpurusha (svapna+anta)

• svapna – sleep, dream
  noun (masculine)
  From root svap (to sleep).
  Root: svap (class 2)
• anta – end, boundary, vicinity, proximity
  noun (masculine)

Note: Indicates the time/state of the action.

रुधिराविला (rudhirāvilā) - stained/muddy with blood, covered in blood

(adjective)

Nominative, feminine, singular of rudhirāvila

rudhirāvila - covered with blood, stained with blood, muddy with blood

Tatpurusha or Bahuvrihi compound. Here, 'stained with blood' suggests instrumental relation, leading to a Tatpurusha.

Compound type : tatpurusha (rudhira+āvila)

• rudhira – blood, red
  noun (neuter)
• āvila – turbid, muddy, confused, agitated, stained
  adjective (masculine)

आन्त्रेण (āntreṇa) - with intestines

(noun)

Instrumental, neuter, singular of āntra

āntra - entrails, intestines

Note: Agent or instrument for parikṣiptā.

पृथिवी (pṛthivī) - the earth, ground

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - the earth, world, ground, land

Root: pṛth

Note: Subject of the passive construction.

दृष्टा (dṛṣṭā) - seen, observed

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, appeared

Past Passive Participle

From root dṛś (to see) + kta suffix.

Root: dṛś (class 1)

Note: Agrees with pṛthivī.

परिक्षिप्ता (parikṣiptā) - covered, strewn, surrounded, cast around

(adjective)

Nominative, feminine, singular of parikṣipta

parikṣipta - covered, strewn, surrounded, thrown around, encompassed

Past Passive Participle

From pari (around) + root kṣip (to throw) + kta.

Prefix: pari

Root: kṣip (class 6)

Note: Agrees with pṛthivī.

जनार्दन (janārdana) - O Janārdana (Krishna, suppressor of men/evil)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - tormentor of men, suppressor of evil beings, an epithet of Vishnu/Krishna

From jana (people/beings) + ardana (tormenting/suppressing).

Compound type : tatpurusha (jana+ardana)

• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• ardana – tormenting, oppressing, crushing, slaying
  adjective (masculine)
  Agent noun/verbal adjective
  From root ard (to hurt, torment).
  Root: ard (class 1)

Note: Another address to the listener.