महाभारतः mahābhārataḥ - book-3, chapter-238, verse-9

भवेद्यशः पृथिव्यां मे ख्यातं गन्धर्वतो वधात् ।
प्राप्ताश्च लोकाः पुण्याः स्युर्महेन्द्रसदनेऽक्षयाः ॥९॥

9. bhavedyaśaḥ pṛthivyāṁ me khyātaṁ gandharvato vadhāt ,
prāptāśca lokāḥ puṇyāḥ syurmahendrasadane'kṣayāḥ.

9. bhavet yaśaḥ pṛthivyām me khyātam gandharvataḥ vadhāt
prāptāḥ ca lokāḥ puṇyāḥ syuḥ mahendra-sadane akṣayāḥ

9. May my fame on earth become renowned through the slaying of the Gandharva, and may imperishable, meritorious realms be attained in the abode of Mahendra.

Words meanings summery:

• भवेत् (bhavet) - may it become (may it be, let it be, may it happen)

• यशः (yaśaḥ) - fame, glory, renown

• पृथिव्याम् (pṛthivyām) - on earth, in the world

• मे (me) - my (possessive) (my, of me, to me)

• ख्यातम् (khyātam) - renowned (renowned, famous, declared, told)

• गन्धर्वतः (gandharvataḥ) - from the Gandharva (as a cause) (from a Gandharva, by a Gandharva)

• वधात् (vadhāt) - due to the slaying (from killing, by slaying, due to slaughter)

• प्राप्ताः (prāptāḥ) - attained (obtained, attained, reached)

• च (ca) - and (and, also)

• लोकाः (lokāḥ) - realms (worlds, realms, people)

• पुण्याः (puṇyāḥ) - meritorious (meritorious, sacred, virtuous, pure)

• स्युः (syuḥ) - may they be (may they be, let them be)

• महेन्द्र-सदने (mahendra-sadane) - in the abode of Mahendra (in the abode of Mahendra, in the palace of Indra)

• अक्षयाः (akṣayāḥ) - imperishable (imperishable, inexhaustible, eternal)

Words meanings and morphology

भवेत् (bhavet) - may it become (may it be, let it be, may it happen)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

यशः (yaśaḥ) - fame, glory, renown

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, renown, reputation

पृथिव्याम् (pṛthivyām) - on earth, in the world

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land, the earth goddess

मे (me) - my (possessive) (my, of me, to me)

(pronoun)

Genitive, singular of aham

aham - I

ख्यातम् (khyātam) - renowned (renowned, famous, declared, told)

(adjective)

Nominative, neuter, singular of khyāta

khyāta - famous, celebrated, known, declared, published

Past Passive Participle

Derived from root khyā- (to tell, to declare)

Root: khyā (class 2)

Note: Qualifies 'yaśaḥ'.

गन्धर्वतः (gandharvataḥ) - from the Gandharva (as a cause) (from a Gandharva, by a Gandharva)

(noun)

Ablative, masculine, singular of gandharva

gandharva - celestial musician, a Gandharva (mythical being)

Note: The suffix -tas indicates an ablative sense of cause or origin.

वधात् (vadhāt) - due to the slaying (from killing, by slaying, due to slaughter)

(noun)

Ablative, masculine, singular of vadha

vadha - killing, slaying, slaughter, destruction, blow

Derived from root han (to strike, to kill)

Root: han (class 2)

प्राप्ताः (prāptāḥ) - attained (obtained, attained, reached)

(adjective)

Nominative, masculine, plural of prāpta

prāpta - obtained, attained, reached, acquired, happened

Past Passive Participle

Derived from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'lokāḥ'.

च (ca) - and (and, also)

(indeclinable)

लोकाः (lokāḥ) - realms (worlds, realms, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, universe, people, space

पुण्याः (puṇyāḥ) - meritorious (meritorious, sacred, virtuous, pure)

(adjective)

Nominative, masculine, plural of puṇya

puṇya - meritorious, virtuous, sacred, pure, auspicious, good deed

Note: Qualifies 'lokāḥ'.

स्युः (syuḥ) - may they be (may they be, let them be)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of as

Root: as (class 2)

महेन्द्र-सदने (mahendra-sadane) - in the abode of Mahendra (in the abode of Mahendra, in the palace of Indra)

(noun)

Locative, neuter, singular of mahendra-sadana

mahendra-sadana - abode of Mahendra, palace of Indra

Compound type : tatpuruṣa (mahendra+sadana)

• mahendra – great Indra, a name of Indra
  proper noun (masculine)
• sadana – abode, dwelling, house, palace, seat
  noun (neuter)
  Root: sad (class 1)

Note: Compound word.

अक्षयाः (akṣayāḥ) - imperishable (imperishable, inexhaustible, eternal)

(adjective)

Nominative, masculine, plural of akṣaya

akṣaya - imperishable, inexhaustible, eternal, undecaying

Derived from kṣaya (perishing) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, non-
  indeclinable
• kṣaya – perishing, decay, destruction, loss, decrease
  noun (masculine)
  Root: kṣi (class 1)

Note: Qualifies 'lokāḥ'.