महाभारतः mahābhārataḥ - book-3, chapter-238, verse-7

ये मे निराकृता नित्यं रिपुर्येषामहं सदा ।
तैर्मोक्षितोऽहं दुर्बुद्धिर्दत्तं तैर्जीवितं च मे ॥७॥

7. ye me nirākṛtā nityaṁ ripuryeṣāmahaṁ sadā ,
tairmokṣito'haṁ durbuddhirdattaṁ tairjīvitaṁ ca me.

7. ye me nirākṛtāḥ nityam ripuḥ yeṣām aham sadā taiḥ
mokṣitaḥ aham durbuddhiḥ dattam taiḥ jīvitam ca me

7. I, the evil-minded one, was released by those whom I always insulted and whose constant enemy I was. And by them, life was given to me.

Words meanings summery:

• ये (ye) - the Pandavas (those who)

• मे (me) - by me (Duryodhana) (by me, to me, for me)

• निराकृताः (nirākṛtāḥ) - insulted, rejected, despised

• नित्यम् (nityam) - always, constantly, perpetually

• रिपुः (ripuḥ) - enemy, foe

• येषाम् (yeṣām) - of the Pandavas (of whom, whose)

• अहम् (aham) - Duryodhana (I)

• सदा (sadā) - always, ever, constantly

• तैः (taiḥ) - by the Pandavas (by them)

• मोक्षितः (mokṣitaḥ) - released, liberated

• अहम् (aham) - Duryodhana (I)

• दुर्बुद्धिः (durbuddhiḥ) - Duryodhana, describing himself as foolish (foolish, evil-minded, unintelligent)

• दत्तम् (dattam) - life was given (given, granted)

• तैः (taiḥ) - by the Pandavas (by them)

• जीवितम् (jīvitam) - life, existence

• च (ca) - and

• मे (me) - to me, for me

Words meanings and morphology

ये (ye) - the Pandavas (those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Note: Antecedent of 'taiḥ' and 'yeṣām'.

मे (me) - by me (Duryodhana) (by me, to me, for me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Dative/genitive singular form, here used in an instrumental sense (by me).

निराकृताः (nirākṛtāḥ) - insulted, rejected, despised

(adjective)

Nominative, masculine, plural of nirākṛta

nirākṛta - insulted, rejected, spurned, disgraced

Past Passive Participle

From root kṛ (to do) with upasargas nir (out, away) and ā (to, thoroughly) + kta

Prefixes: nis+ā

Root: kṛ (class 8)

Note: Qualifies 'ye'.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Modifies 'nirākṛtāḥ'.

रिपुः (ripuḥ) - enemy, foe

(noun)

Nominative, masculine, singular of ripu

ripu - enemy, foe, adversary

Note: Predicate nominative to 'aham'.

येषाम् (yeṣām) - of the Pandavas (of whom, whose)

(pronoun)

Genitive, masculine, plural of yad

yad - which, who, what

Note: Qualifies 'ripuḥ'.

अहम् (aham) - Duryodhana (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the implied verb 'asmi' (am).

सदा (sadā) - always, ever, constantly

(indeclinable)

Note: Modifies the implied 'am'.

तैः (taiḥ) - by the Pandavas (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Agent of 'mokṣitaḥ' and 'dattam'.

मोक्षितः (mokṣitaḥ) - released, liberated

(adjective)

Nominative, masculine, singular of mokṣita

mokṣita - released, set free, liberated

Past Passive Participle

From causative of root muc (to release) + kta

Root: muc (class 6)

Note: Qualifies 'aham'.

अहम् (aham) - Duryodhana (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the sentence.

दुर्बुद्धिः (durbuddhiḥ) - Duryodhana, describing himself as foolish (foolish, evil-minded, unintelligent)

(adjective)

Nominative, masculine, singular of durbuddhi

durbuddhi - foolish, ill-advised, evil-minded, one with bad intellect

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, difficult, ill
  indeclinable
• buddhi – intellect, understanding, perception
  noun (feminine)
  From root budh (to know)
  Root: budh (class 1)

Note: Qualifies 'aham'.

दत्तम् (dattam) - life was given (given, granted)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, offered

Past Passive Participle

From root dā (to give) + kta

Root: dā (class 3)

Note: Predicate of 'jīvitam'.

तैः (taiḥ) - by the Pandavas (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Agent of 'dattam'.

जीवितम् (jīvitam) - life, existence

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle (substantivized)

From root jīv (to live) + kta

Root: jīv (class 1)

Note: Subject of 'dattam'.

च (ca) - and

(indeclinable)

Note: Connects the two main clauses.

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Recipient of 'jīvitam'.