महाभारतः mahābhārataḥ - book-3, chapter-238, verse-17

दुर्विनीताः श्रियं प्राप्य विद्यामैश्वर्यमेव च ।
तिष्ठन्ति न चिरं भद्रे यथाहं मदगर्वितः ॥१७॥

17. durvinītāḥ śriyaṁ prāpya vidyāmaiśvaryameva ca ,
tiṣṭhanti na ciraṁ bhadre yathāhaṁ madagarvitaḥ.

17. durvinītāḥ śriyam prāpya vidyām aiśvaryam eva ca
tiṣṭhanti na ciram bhadre yathā aham madagarvitaḥ

17. O gentle one, those who are ill-behaved, having obtained wealth, knowledge, and indeed power, do not remain for long, just as I, proud with conceit (madagarvita).

Words meanings summery:

• दुर्विनीताः (durvinītāḥ) - ill-behaved, ill-disciplined, rude

• श्रियम् (śriyam) - wealth, prosperity, glory, beauty

• प्राप्य (prāpya) - having obtained, having reached, having acquired

• विद्याम् (vidyām) - knowledge, learning

• ऐश्वर्यम् (aiśvaryam) - sovereignty, power, dominion, lordliness

• एव (eva) - indeed, only, even, just

• च (ca) - and

• तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they abide

• न (na) - not, no

• चिरम् (ciram) - for a long time, long

• भद्रे (bhadre) - Addressing a female, likely Draupadi. (O good one, O gentle one, O auspicious one)

• यथा (yathā) - as, just as, like

• अहम् (aham) - I

• मदगर्वितः (madagarvitaḥ) - proud with conceit, intoxicated by arrogance

Words meanings and morphology

दुर्विनीताः (durvinītāḥ) - ill-behaved, ill-disciplined, rude

(adjective)

Nominative, masculine, plural of durvinīta

durvinīta - ill-behaved, ill-disciplined, rude

Past Passive Participle

Derived from the prefix `dur-` (bad, difficult), `vi-` (apart, away) and the root `nī` (to lead) with the `kta` suffix.

Prefixes: dur+vi

Root: nī (class 1)

श्रियम् (śriyam) - wealth, prosperity, glory, beauty

(noun)

Accusative, feminine, singular of śrī

śrī - wealth, prosperity, glory, beauty, auspiciousness

प्राप्य (prāpya) - having obtained, having reached, having acquired

(indeclinable)

Absolutive (gerund)

Formed with prefix `pra-` and root `āp` with suffix `lyaP`.

Prefix: pra

Root: āp (class 5)

विद्याम् (vidyām) - knowledge, learning

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science

Root: vid (class 2)

ऐश्वर्यम् (aiśvaryam) - sovereignty, power, dominion, lordliness

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - sovereignty, power, dominion, lordliness, supremacy

Derived from `īśvara` (lord) with the `ṣyañ` suffix for an abstract noun.

एव (eva) - indeed, only, even, just

(indeclinable)

च (ca) - and

(indeclinable)

तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they abide

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present active 3rd plural

From root `sthā`, class 1.

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

चिरम् (ciram) - for a long time, long

(indeclinable)

Adverbial usage of `cira` (long, lasting).

भद्रे (bhadre) - Addressing a female, likely Draupadi. (O good one, O gentle one, O auspicious one)

(noun)

Vocative, feminine, singular of bhadrā

bhadrā - good, gentle, auspicious, excellent (feminine form of `bhadra`)

यथा (yathā) - as, just as, like

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

मदगर्वितः (madagarvitaḥ) - proud with conceit, intoxicated by arrogance

(adjective)

Nominative, masculine, singular of madagarvita

madagarvita - proud with conceit, intoxicated by arrogance

Tatpurusha compound.

Compound type : tatpuruṣa (mada+garvita)

• mada – intoxication, pride, arrogance, passion
  noun (masculine)
  Root: mad (class 4)
• garvita – proud, arrogant, conceited
  adjective (masculine)
  Past Passive Participle
  Derived from root `garv` with `kta` suffix.
  Root: garv (class 1)

Note: Refers to the speaker (Duryodhana), implying his state.