महाभारतः mahābhārataḥ - book-3, chapter-238, verse-22

प्रतीच्छ त्वं मया दत्तमभिषेकं नृपो भव ।
प्रशाधि पृथिवीं स्फीतां कर्णसौबलपालिताम् ॥२२॥

22. pratīccha tvaṁ mayā dattamabhiṣekaṁ nṛpo bhava ,
praśādhi pṛthivīṁ sphītāṁ karṇasaubalapālitām.

22. pratīccha tvam mayā dattam abhiṣekam nṛpaḥ bhava
praśādhi pṛthivīm sphītām karṇasaubalapālitām

22. "You, accept the royal consecration given by me, and become king. Rule this vast earth, which is protected by Karṇa and Saubala."

Words meanings summery:

• प्रतीच्छ (pratīccha) - accept, receive

• त्वम् (tvam) - you

• मया (mayā) - by me

• दत्तम् (dattam) - Refers to the "abhiṣeka" (consecration). (given, offered)

• अभिषेकम् (abhiṣekam) - Royal consecration, referring to the act of being made king. (anointing, consecration (ceremony), inauguration)

• नृपः (nṛpaḥ) - king, ruler

• भव (bhava) - become, be

• प्रशाधि (praśādhi) - rule, govern

• पृथिवीम् (pṛthivīm) - The world, or a kingdom on earth. (the earth, ground)

• स्फीताम् (sphītām) - Refers to the "extensive" or "prosperous" earth. (prosperous, extensive, swollen)

• कर्णसौबलपालिताम् (karṇasaubalapālitām) - Refers to the earth being protected by these two specific individuals. (protected by Karṇa and Saubala)

Words meanings and morphology

प्रतीच्छ (pratīccha) - accept, receive

(verb)

2nd person , singular, active, imperative (loṭ) of prati-iṣ

Imperative active 2nd singular of prati-√iṣ (class 4). Root changes to icch in present/imperative forms.

Prefix: prati

Root: iṣ (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

First person pronoun

दत्तम् (dattam) - Refers to the "abhiṣeka" (consecration). (given, offered)

(adjective)

Accusative, neuter, singular of datta

datta - given, granted

Past Passive Participle

From √dā (to give)

Root: dā (class 3)

Note: Agrees with 'abhiṣeka'.

अभिषेकम् (abhiṣekam) - Royal consecration, referring to the act of being made king. (anointing, consecration (ceremony), inauguration)

(noun)

Accusative, masculine, singular of abhiṣeka

abhiṣeka - anointing, consecration, coronation

From abhi-√sic (to sprinkle, consecrate)

Prefix: abhi

Root: sic (class 6)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'man-protector')

Compound of nṛ (man) + pa (protector, from √pā)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From √pā (to protect)
  Root: pā (class 2)

Note: Predicate nominative to 'bhava'.

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative active 2nd singular of √bhū

Root: bhū (class 1)

प्रशाधि (praśādhi) - rule, govern

(verb)

2nd person , singular, active, imperative (loṭ) of pra-śās

Imperative active 2nd singular of pra-√śās (class 2)

Prefix: pra

Root: śās (class 2)

पृथिवीम् (pṛthivīm) - The world, or a kingdom on earth. (the earth, ground)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, the earth, world

Note: Object of 'praśādhi'.

स्फीताम् (sphītām) - Refers to the "extensive" or "prosperous" earth. (prosperous, extensive, swollen)

(adjective)

Accusative, feminine, singular of sphīta

sphīta - prosperous, swollen, extensive, large

Past Passive Participle

From √sphāy (to swell, grow)

Root: sphāy (class 1)

कर्णसौबलपालिताम् (karṇasaubalapālitām) - Refers to the earth being protected by these two specific individuals. (protected by Karṇa and Saubala)

(adjective)

Accusative, feminine, singular of karṇasaubalapālita

karṇasaubalapālita - protected by Karṇa and Saubala

Tatpurusha compound: Karṇa (proper noun) + Saubala (proper noun) + pālita (protected, past passive participle of √pāl)

Compound type : tatpuruṣa (karṇa+saubala+pālita)

• karṇa – Karṇa (proper name)
  proper noun (masculine)
• saubala – Saubala (patronymic, son of Subala, i.e., Śakuni)
  proper noun (masculine)
  Patronymic from Subala
• pālita – protected, guarded, cherished
  adjective (feminine)
  Past Passive Participle
  From √pāl (to protect)
  Root: pāl (class 10)