महाभारतः mahābhārataḥ - book-3, chapter-238, verse-29

उक्तवांश्च नरव्याघ्रो नैतदेवं भविष्यति ।
विदीर्येत्सनगा भूमिर्द्यौश्चापि शकलीभवेत् ।
रविरात्मप्रभां जह्यात्सोमः शीतांशुतां त्यजेत् ॥२९॥

29. uktavāṁśca naravyāghro naitadevaṁ bhaviṣyati ,
vidīryetsanagā bhūmirdyauścāpi śakalībhavet ,
ravirātmaprabhāṁ jahyātsomaḥ śītāṁśutāṁ tyajet.

29. uktavān ca naravyāghraḥ na etat evam
bhaviṣyati vidīryet sanagā bhūmiḥ
dyauḥ ca api śakalī bhavet raviḥ
ātmaprabhām jahyāt somaḥ śītāṃśutām tyajet

29. And the tiger among men (Yudhishthira) declared, "This will not happen. The earth, along with its mountains, may split asunder, and the sky may shatter into pieces. The sun may relinquish its own brilliance (ātmaprabhā), and the moon may abandon its coolness."

Words meanings summery:

• उक्तवान् (uktavān) - he said, he declared (having said, having spoken, one who has spoken)

• च (ca) - and, also, moreover

• नरव्याघ्रः (naravyāghraḥ) - Yudhishthira, addressed as 'tiger among men' (tiger among men, best of men, distinguished man, great hero)

• न (na) - not, no

• एतत् (etat) - this, that

• एवम् (evam) - thus, so, in this manner

• भविष्यति (bhaviṣyati) - will be, will become, will happen

• विदीर्येत् (vidīryet) - may be torn apart, may split asunder

• सनगा (sanagā) - with mountains, accompanied by mountains

• भूमिः (bhūmiḥ) - earth, ground, land

• द्यौः (dyauḥ) - sky, heaven

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• शकली (śakalī) - a piece, a fragment, in pieces, shattered

• भवेत् (bhavet) - may be, may become, may happen

• रविः (raviḥ) - sun

• आत्मप्रभाम् (ātmaprabhām) - own splendor, self-radiance

• जह्यात् (jahyāt) - may abandon, may give up, may leave

• सोमः (somaḥ) - the moon (moon, Soma (a deity or plant))

• शीतांशुताम् (śītāṁśutām) - its coolness (inherent property of the moon) (coolness, cold-rayedness)

• त्यजेत् (tyajet) - may abandon, may give up, may leave

Words meanings and morphology

उक्तवान् (uktavān) - he said, he declared (having said, having spoken, one who has spoken)

(adjective)

Nominative, masculine, singular of uktavat

uktavat - having said, having spoken, one who has spoken

Perfect Active Participle

Formed from root 'vac' (to speak) with suffix 'tavat' (or 'vat' after a kta-form). Irregular root modification to 'ukta'.

Root: vac

च (ca) - and, also, moreover

(indeclinable)

नरव्याघ्रः (naravyāghraḥ) - Yudhishthira, addressed as 'tiger among men' (tiger among men, best of men, distinguished man, great hero)

(noun)

Nominative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men, distinguished man, great hero

Compound type : tatpurusha (nara+vyāghra)

• nara – man, person, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

न (na) - not, no

(indeclinable)

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

एवम् (evam) - thus, so, in this manner

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will become, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

विदीर्येत् (vidīryet) - may be torn apart, may split asunder

(verb)

3rd person , singular, passive, optative (vidhiliṅ) of dṛ

Root 'dṛ' (class 6) with prefix 'vi'.

Prefix: vi

Root: dṛ (class 6)

सनगा (sanagā) - with mountains, accompanied by mountains

(adjective)

Nominative, feminine, singular of sanaga

sanaga - with mountains, accompanied by mountains

Compound type : bahuvrīhi (sa+naga)

• sa – with, accompanied by, together with
  indeclinable
  Prefix meaning 'with'.
• naga – mountain, tree
  noun (masculine)

भूमिः (bhūmiḥ) - earth, ground, land

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

द्यौः (dyauḥ) - sky, heaven

(noun)

Nominative, feminine, singular of div

div - sky, heaven, day

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

शकली (śakalī) - a piece, a fragment, in pieces, shattered

(adjective)

Nominative, feminine, singular of śakalī

śakalī - a piece, a fragment, in pieces, shattered, broken

From 'śakala' (piece) with feminine suffix '-ī', or as a stem for 'śakalī-bhū' (to become fragments).

भवेत् (bhavet) - may be, may become, may happen

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

रविः (raviḥ) - sun

(noun)

Nominative, masculine, singular of ravi

ravi - sun, fire, a ray of light

आत्मप्रभाम् (ātmaprabhām) - own splendor, self-radiance

(noun)

Accusative, feminine, singular of ātmaprabhā

ātmaprabhā - own splendor, self-radiance, inherent light

Compound type : tatpurusha (ātman+prabhā)

• ātman – self, soul, spirit, essence
  noun (masculine)
• prabhā – splendor, light, radiance, effulgence
  noun (feminine)

जह्यात् (jahyāt) - may abandon, may give up, may leave

(verb)

3rd person , singular, active, optative (vidhiliṅ) of hā

Root 'hā' (class 3).

Root: hā (class 3)

सोमः (somaḥ) - the moon (moon, Soma (a deity or plant))

(noun)

Nominative, masculine, singular of soma

soma - moon, moon-plant, moon-god, nectar of the gods

शीतांशुताम् (śītāṁśutām) - its coolness (inherent property of the moon) (coolness, cold-rayedness)

(noun)

Accusative, feminine, singular of śītāṃśutā

śītāṁśutā - coolness, the state of having cold rays

Abstract noun formed from 'śītāṃśu' (having cold rays) by adding the feminine suffix 'tā'.

त्यजेत् (tyajet) - may abandon, may give up, may leave

(verb)

3rd person , singular, active, optative (vidhiliṅ) of tyaj

Root 'tyaj' (class 1).

Root: tyaj (class 1)