महाभारतः
mahābhārataḥ
-
book-3, chapter-23, verse-43
अभिवाद्य महाबाहुर्धर्मराजं युधिष्ठिरम् ।
राज्ञा मूर्धन्युपाघ्रातो भीमेन च महाभुजः ॥४३॥
राज्ञा मूर्धन्युपाघ्रातो भीमेन च महाभुजः ॥४३॥
43. abhivādya mahābāhurdharmarājaṁ yudhiṣṭhiram ,
rājñā mūrdhanyupāghrāto bhīmena ca mahābhujaḥ.
rājñā mūrdhanyupāghrāto bhīmena ca mahābhujaḥ.
43.
abhivādya mahābāhuḥ dharmarājam yudhiṣṭhiram
rājñā mūrdhani upāghrātaḥ bhīmena ca mahābhujaḥ
rājñā mūrdhani upāghrātaḥ bhīmena ca mahābhujaḥ
43.
Having saluted King Yudhiṣṭhira, the king of righteousness (dharma), the great-armed (Krishna) was then kissed on the head by the king (Yudhiṣṭhira) and also by the great-armed Bhīma.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभिवाद्य (abhivādya) - having saluted, having paid homage
- महाबाहुः (mahābāhuḥ) - referring to Krishna (great-armed, mighty-armed)
- धर्मराजम् (dharmarājam) - referring to Yudhiṣṭhira (king of righteousness, king of natural law (dharma))
- युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira
- राज्ञा (rājñā) - by Yudhiṣṭhira (by the king)
- मूर्धनि (mūrdhani) - on the head, on the top
- उपाघ्रातः (upāghrātaḥ) - kissed, smelled (with affection), embraced
- भीमेन (bhīmena) - by Bhīma
- च (ca) - and, also
- महाभुजः (mahābhujaḥ) - referring to Bhīma (great-armed, mighty-armed)
Words meanings and morphology
अभिवाद्य (abhivādya) - having saluted, having paid homage
(indeclinable)
Absolutive
Formed from the root vad (to speak) with upasarga abhi, in the absolutive form
Prefix: abhi
Root: vad (class 1)
महाबाहुः (mahābāhuḥ) - referring to Krishna (great-armed, mighty-armed)
(adjective)
Nominative, masculine, singular of mahābāhu
mahābāhu - great-armed, mighty-armed
Compound type : bahuvrīhi (mahā+bāhu)
- mahā – great, mighty, large
adjective - bāhu – arm
noun (masculine)
धर्मराजम् (dharmarājam) - referring to Yudhiṣṭhira (king of righteousness, king of natural law (dharma))
(noun)
Accusative, masculine, singular of dharmarāja
dharmarāja - king of righteousness, king of natural law
Compound type : tatpuruṣa (dharma+rāja)
- dharma – righteousness, natural law, constitution, intrinsic nature
noun (masculine)
Root: dhṛ (class 1) - rāja – king, ruler
noun (masculine)
Root: rāj (class 1)
युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira
(proper noun)
Accusative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (proper name, 'steadfast in battle')
राज्ञा (rājñā) - by Yudhiṣṭhira (by the king)
(noun)
Instrumental, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
मूर्धनि (mūrdhani) - on the head, on the top
(noun)
Locative, masculine, singular of mūrdhan
mūrdhan - head, skull, top
उपाघ्रातः (upāghrātaḥ) - kissed, smelled (with affection), embraced
(adjective)
Nominative, masculine, singular of upāghrāta
upāghrāta - kissed, smelled (with affection), embraced
Past Passive Participle
Formed from the root ghrā (to smell) with upasargas upa and ā
Prefixes: upa+ā
Root: ghrā (class 1)
भीमेन (bhīmena) - by Bhīma
(proper noun)
Instrumental, masculine, singular of bhīma
bhīma - Bhīma (proper name)
Root: bhī (class 3)
च (ca) - and, also
(indeclinable)
महाभुजः (mahābhujaḥ) - referring to Bhīma (great-armed, mighty-armed)
(adjective)
Nominative, masculine, singular of mahābhuja
mahābhuja - great-armed, mighty-armed
Compound type : bahuvrīhi (mahā+bhuja)
- mahā – great, mighty, large
adjective - bhuja – arm, hand
noun (masculine)