महाभारतः mahābhārataḥ - book-3, chapter-23, verse-30

क्षुरान्तममलं चक्रं कालान्तकयमोपमम् ।
अभिमन्त्र्याहमतुलं द्विषतां च निबर्हणम् ॥३०॥

30. kṣurāntamamalaṁ cakraṁ kālāntakayamopamam ,
abhimantryāhamatulaṁ dviṣatāṁ ca nibarhaṇam.

30. kṣurāntam amalam cakram kālāntakayamopamam
abhimantrya aham atulam dviṣatām ca nibarhaṇam

30. After consecrating that peerless, razor-sharp, flawless discus (cakra), which resembles Yama (the god of death) at the end of an eon and is the destroyer of enemies, I...

Words meanings summery:

• क्षुरान्तम् (kṣurāntam) - having razor-sharp edges, ending in razors

• अमलम् (amalam) - spotless, pure, flawless

• चक्रम् (cakram) - the Sudarśana-cakra (Kṛṣṇa's divine discus weapon) (discus, wheel, circle)

• कालान्तकयमोपमम् (kālāntakayamopamam) - resembling Yama, the god of death, at the end of an eon/time

• अभिमन्त्र्य (abhimantrya) - having consecrated, having enchanted with mantras

• अहम् (aham) - the speaker, Kṛṣṇa (I)

• अतुलम् (atulam) - matchless, incomparable, peerless

• द्विषताम् (dviṣatām) - of enemies, of the hostile ones

• च (ca) - and

• निबर्हणम् (nibarhaṇam) - destroyer, slaughterer, felling

Words meanings and morphology

क्षुरान्तम् (kṣurāntam) - having razor-sharp edges, ending in razors

(adjective)

Accusative, neuter, singular of kṣurānta

kṣurānta - having razor-sharp edges (lit. 'razor-ended')

Compound type : bahuvrīhi (kṣura+anta)

• kṣura – a razor, a knife
  noun (masculine)
• anta – end, edge, limit
  noun (masculine)

Note: Agrees with 'cakram'.

अमलम् (amalam) - spotless, pure, flawless

(adjective)

Accusative, neuter, singular of amala

amala - spotless, pure, clean, flawless

negative prefix 'a' + mala (dirt, impurity)

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-, un-
  indeclinable
  negative particle
• mala – dirt, impurity, stain
  noun (neuter)

Note: Agrees with 'cakram'.

चक्रम् (cakram) - the Sudarśana-cakra (Kṛṣṇa's divine discus weapon) (discus, wheel, circle)

(noun)

Accusative, neuter, singular of cakra

cakra - wheel, disc, discus (weapon), circle

Root: kṛ (class 8)

Note: The direct object of 'abhimantrya'.

कालान्तकयमोपमम् (kālāntakayamopamam) - resembling Yama, the god of death, at the end of an eon/time

(adjective)

Accusative, neuter, singular of kālāntakayamopama

kālāntakayamopama - resembling Yama (the god of death) at the destruction of the world (kāla-anta)

Compound type : tatpuruṣa (kāla+anta+yama+upama)

• kāla – time, death
  noun (masculine)
• anta – end, destruction
  noun (masculine)
• yama – Yama, the god of death, restrainer
  proper noun (masculine)
• upama – likeness, comparison, simile
  adjective (neuter)

Note: Agrees with 'cakram'.

अभिमन्त्र्य (abhimantrya) - having consecrated, having enchanted with mantras

(indeclinable)

Absolutive/Gerund

from abhi-√mantr (to consult, to recite mantras over)

Prefix: abhi

Root: mantr (class 10)

Note: Denotes an action completed before the main verb (implied).

अहम् (aham) - the speaker, Kṛṣṇa (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: The subject of the implied verb.

अतुलम् (atulam) - matchless, incomparable, peerless

(adjective)

Accusative, neuter, singular of atula

atula - matchless, peerless, incomparable

negative prefix 'a' + tulā (scale, comparison)

Compound type : nañ-tatpuruṣa (a+tulā)

• a – not, non-, un-
  indeclinable
  negative particle
• tulā – balance, scale, comparison
  noun (feminine)

Note: Agrees with 'cakram'.

द्विषताम् (dviṣatām) - of enemies, of the hostile ones

(noun)

Genitive, masculine, plural of dviṣat

dviṣat - hating, hostile, an enemy

Present Active Participle, used substantively

from √dviṣ (to hate)

Root: dviṣ (class 2)

Note: Describes whose destruction 'nibarhaṇam' performs.

च (ca) - and

(indeclinable)

Note: Connects the attributes of the cakra.

निबर्हणम् (nibarhaṇam) - destroyer, slaughterer, felling

(noun)

Accusative, neuter, singular of nibarhaṇa

nibarhaṇa - destroying, killing, felling, a destroyer

from ni-√bṛh (to slay, destroy)

Prefix: ni

Root: bṛh (class 6)

Note: Agrees with 'cakram'.