महाभारतः mahābhārataḥ - book-3, chapter-23, verse-42

वैशंपायन उवाच ।
एवमुक्त्वा महाबाहुः कौरवं पुरुषोत्तमः ।
आमन्त्र्य प्रययौ धीमान्पाण्डवान्मधुसूदनः ॥४२॥

42. vaiśaṁpāyana uvāca ,
evamuktvā mahābāhuḥ kauravaṁ puruṣottamaḥ ,
āmantrya prayayau dhīmānpāṇḍavānmadhusūdanaḥ.

42. vaiśaṃpāyanaḥ uvāca evam uktvā mahābāhuḥ kauravam
puruṣottamaḥ āmantrya prayayau dhīmān pāṇḍavān madhusūdanaḥ

42. Vaishampayana said: Having spoken thus to the Kuru (king), the mighty-armed Madhusudana, the best among men (puruṣa), the wise one, then took leave of the Pandavas and departed.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana (Vaishampayana (a sage and narrator of the Mahabharata))

• उवाच (uvāca) - said (he said, he spoke)

• एवम् (evam) - thus (thus, so, in this manner)

• उक्त्वा (uktvā) - having spoken (having spoken, having said)

• महाबाहुः (mahābāhuḥ) - the mighty-armed one (Krishna) (the mighty-armed one)

• कौरवम् (kauravam) - to the Kuru (king Dhṛtarāṣṭra or prince Duryodhana, here likely Dhṛtarāṣṭra as the addressee of the narration) (to the Kuru (prince/king))

• पुरुषोत्तमः (puruṣottamaḥ) - the best among men (puruṣa) (the best among men, supreme person (puruṣa))

• आमन्त्र्य (āmantrya) - having taken leave of (having addressed, having taken leave of)

• प्रययौ (prayayau) - departed (he departed, he went forth)

• धीमान् (dhīmān) - the wise one (Krishna) (the intelligent one, the wise one)

• पाण्डवान् (pāṇḍavān) - of the Pandavas (to the Pandavas)

• मधुसूदनः (madhusūdanaḥ) - Madhusudana (Krishna) (Madhusudana (Krishna, slayer of the demon Madhu))

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana (Vaishampayana (a sage and narrator of the Mahabharata))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaishampayana, a famous sage, disciple of Vyasa

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

उक्त्वा (uktvā) - having spoken (having spoken, having said)

(indeclinable)

Gerund (Absolutive)

Derived from root vac

Root: vac (class 2)

महाबाहुः (mahābāhuḥ) - the mighty-armed one (Krishna) (the mighty-armed one)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

Note: Agrees with 'madhusūdanaḥ'.

कौरवम् (kauravam) - to the Kuru (king Dhṛtarāṣṭra or prince Duryodhana, here likely Dhṛtarāṣṭra as the addressee of the narration) (to the Kuru (prince/king))

(proper noun)

Accusative, masculine, singular of kaurava

kaurava - a descendant of Kuru, a Kuru prince/king

Note: Object of 'uktvā'.

पुरुषोत्तमः (puruṣottamaḥ) - the best among men (puruṣa) (the best among men, supreme person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - best among men, supreme being

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, male, the supreme cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

Note: Agrees with 'madhusūdanaḥ'.

आमन्त्र्य (āmantrya) - having taken leave of (having addressed, having taken leave of)

(indeclinable)

Gerund (Absolutive)

Derived from root mantr with prefix ā

Prefix: ā

Root: mantr (class 10)

प्रययौ (prayayau) - departed (he departed, he went forth)

(verb)

3rd person , singular, active, perfect (lit) of pra-yā

Root yā with prefix pra

Prefix: pra

Root: yā (class 2)

धीमान् (dhīmān) - the wise one (Krishna) (the intelligent one, the wise one)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, sagacious

Nom. sg. masc. of word ending in -mat suffix

Note: Agrees with 'madhusūdanaḥ'.

पाण्डवान् (pāṇḍavān) - of the Pandavas (to the Pandavas)

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

Note: Object of 'āmantrya' (implies 'from the Pandavas' in context of taking leave).

मधुसूदनः (madhusūdanaḥ) - Madhusudana (Krishna) (Madhusudana (Krishna, slayer of the demon Madhu))

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - Slayer of Madhu (epithet of Krishna)

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, name of a demon
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Derived from root sūd
  Root: sūd (class 10)

Note: Subject of 'prayayau'.