महाभारतः mahābhārataḥ - book-2, chapter-60, verse-7

द्रौपद्युवाच ।
गच्छ त्वं कितवं गत्वा सभायां पृच्छ सूतज ।
किं नु पूर्वं पराजैषीरात्मानं मां नु भारत ।
एतज्ज्ञात्वा त्वमागच्छ ततो मां नय सूतज ॥७॥

7. draupadyuvāca ,
gaccha tvaṁ kitavaṁ gatvā sabhāyāṁ pṛccha sūtaja ,
kiṁ nu pūrvaṁ parājaiṣīrātmānaṁ māṁ nu bhārata ,
etajjñātvā tvamāgaccha tato māṁ naya sūtaja.

7. draupadī uvāca gaccha tvam kitavam gatvā
sabhāyām pṛccha sūtaja kim nu pūrvam
parājaiṣīḥ ātmānam mām nu bhārata etat
jñātvā tvam āgaccha tataḥ mām naya sūtaja

7. Draupadi said: "You go to the gambler, O son of a charioteer (sūtaja), and ask in the assembly: 'Did you first lose your own self (ātman) or me, O Bhārata?' After learning this, you come back, and then, O son of a charioteer (sūtaja), take me."

Words meanings summery:

• द्रौपदी (draupadī) - Draupadi

• उवाच (uvāca) - said, spoke

• गच्छ (gaccha) - go (imperative)

• त्वम् (tvam) - you

• कितवम् (kitavam) - the gambler (Yudhiṣṭhira) (gambler, dice-player)

• गत्वा (gatvā) - having gone

• सभायाम् (sabhāyām) - in the assembly, in the hall

• पृच्छ (pṛccha) - ask (imperative)

• सूतज (sūtaja) - O Prātīkāmin (O son of a charioteer, O charioteer)

• किम् (kim) - what, whether (interrogative particle)

• नु (nu) - indeed, then, whether (interrogative particle)

• पूर्वम् (pūrvam) - formerly, previously, before

• पराजैषीः (parājaiṣīḥ) - you gambled away, you lost

• आत्मानम् (ātmānam) - his own self (ātman) (self, soul)

• माम् (mām) - me

• नु (nu) - indeed, then, whether (interrogative particle)

• भारत (bhārata) - O Yudhiṣṭhira (O descendant of Bharata)

• एतत् (etat) - this

• ज्ञात्वा (jñātvā) - having known, having learned

• त्वम् (tvam) - you

• आगच्छ (āgaccha) - come (imperative)

• ततः (tataḥ) - then, from there, therefore

• माम् (mām) - me

• नय (naya) - lead, take (imperative)

• सूतज (sūtaja) - O Prātīkāmin (O son of a charioteer, O charioteer)

Words meanings and morphology

द्रौपदी (draupadī) - Draupadi

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadi (daughter of Drupada)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Perfect tense, 3rd person singular, active voice of root vac (2nd class)

Root: vac (class 2)

गच्छ (gaccha) - go (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

Imperative mood, 2nd person singular, active voice of root gam (1st class)

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Refers to Prātīkāmin.

कितवम् (kitavam) - the gambler (Yudhiṣṭhira) (gambler, dice-player)

(noun)

Accusative, masculine, singular of kitava

kitava - gambler, dice-player, rogue

Note: Refers to Yudhiṣṭhira.

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Absolutive form of root gam (1st class)

Root: gam (class 1)

सभायाम् (sabhāyām) - in the assembly, in the hall

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, hall, court

पृच्छ (pṛccha) - ask (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of prach

Imperative Active

Imperative mood, 2nd person singular, active voice of root prach (6th class)

Root: prach (class 6)

सूतज (sūtaja) - O Prātīkāmin (O son of a charioteer, O charioteer)

(noun)

Vocative, masculine, singular of sūtaja

sūtaja - born of a charioteer, charioteer's son

Compound type : tatpurusha (sūta+ja)

• sūta – charioteer, bard
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Agent Noun
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Refers to Prātīkāmin.

किम् (kim) - what, whether (interrogative particle)

(indeclinable)

नु (nu) - indeed, then, whether (interrogative particle)

(indeclinable)

पूर्वम् (pūrvam) - formerly, previously, before

(indeclinable)

पराजैषीः (parājaiṣīḥ) - you gambled away, you lost

(verb)

2nd person , singular, active, aorist (luṅ) of parāji

Aorist Active

Aorist tense, 2nd person singular, active voice of root ji (to conquer) with prefix parā

Prefix: parā

Root: ji (class 1)

Note: Question is directed to the king (Yudhiṣṭhira) via the charioteer.

आत्मानम् (ātmānam) - his own self (ātman) (self, soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul

Note: Refers to Yudhiṣṭhira's own person.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (1st person pronoun)

Note: Refers to Draupadi.

नु (nu) - indeed, then, whether (interrogative particle)

(indeclinable)

भारत (bhārata) - O Yudhiṣṭhira (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; an epithet of various kings, including Yudhiṣṭhira

Note: Refers to Yudhiṣṭhira.

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this (demonstrative pronoun)

Note: Refers to the answer to the previous question.

ज्ञात्वा (jñātvā) - having known, having learned

(indeclinable)

Absolutive (Gerund)

Absolutive form of root jñā (9th class)

Root: jñā (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Refers to Prātīkāmin.

आगच्छ (āgaccha) - come (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of āgam

Imperative Active

Imperative mood, 2nd person singular, active voice of root gam (1st class) with prefix ā

Prefix: ā

Root: gam (class 1)

ततः (tataḥ) - then, from there, therefore

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (1st person pronoun)

Note: Refers to Draupadi.

नय (naya) - lead, take (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Imperative Active

Imperative mood, 2nd person singular, active voice of root nī (1st class)

Root: nī (class 1)

सूतज (sūtaja) - O Prātīkāmin (O son of a charioteer, O charioteer)

(noun)

Vocative, masculine, singular of sūtaja

sūtaja - born of a charioteer, charioteer's son

Compound type : tatpurusha (sūta+ja)

• sūta – charioteer, bard
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Agent Noun
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Refers to Prātīkāmin.