महाभारतः mahābhārataḥ - book-2, chapter-60, verse-13

द्रौपद्युवाच ।
एवं नूनं व्यदधात्संविधाता स्पर्शावुभौ स्पृशतो धीरबालौ ।
धर्मं त्वेकं परमं प्राह लोके स नः शमं धास्यति गोप्यमानः ॥१३॥

13. draupadyuvāca ,
evaṁ nūnaṁ vyadadhātsaṁvidhātā; sparśāvubhau spṛśato dhīrabālau ,
dharmaṁ tvekaṁ paramaṁ prāha loke; sa naḥ śamaṁ dhāsyati gopyamānaḥ.

13. draupadī uvāca evam nūnam vyadadhāt
saṃvidhātā sparśau ubhau spṛśataḥ
dhīra-bālau dharmam tu ekam paramam prāha
loke saḥ naḥ śamam dhāsyati gopyamānaḥ

13. Draupadi said: "Indeed, the Ordainer has thus ordained both experiences (of pleasure and pain), which affect both the wise and the ignorant. However, He has proclaimed one supreme natural law (dharma) in the world. He, remaining concealed, will grant us peace."

Words meanings summery:

• द्रौपदी (draupadī) - Draupadi

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so, indeed

• नूनम् (nūnam) - certainly, indeed

• व्यदधात् (vyadadhāt) - ordained, arranged, created

• संविधाता (saṁvidhātā) - the Ordainer, the Disposer, the Creator

• स्पर्शौ (sparśau) - two contacts, two experiences (e.g., pleasure and pain)

• उभौ (ubhau) - both

• स्पृशतः (spṛśataḥ) - they touch, they affect

• धीर-बालौ (dhīra-bālau) - the wise and the ignorant/childlike

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness)

• तु (tu) - but, however, on the other hand

• एकम् (ekam) - one, unique, single

• परमम् (paramam) - supreme, highest, ultimate

• प्राह (prāha) - he said, declared, proclaimed

• लोके (loke) - in the world, in the realm

• सः (saḥ) - he, that

• नः (naḥ) - to us, for us

• शमम् (śamam) - peace, tranquility, quietude

• धास्यति (dhāsyati) - he will grant, will bestow

• गोप्यमानः (gopyamānaḥ) - being concealed, being protected

Words meanings and morphology

द्रौपदी (draupadī) - Draupadi

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadi (a princess of Pañcāla, wife of the Pāṇḍavas)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

एवम् (evam) - thus, so, indeed

(indeclinable)

नूनम् (nūnam) - certainly, indeed

(indeclinable)

व्यदधात् (vyadadhāt) - ordained, arranged, created

(verb)

3rd person , singular, active, past imperfect (laṅ) of dhā

Prefixes: vi+a

Root: dhā (class 3)

संविधाता (saṁvidhātā) - the Ordainer, the Disposer, the Creator

(noun)

Nominative, masculine, singular of saṃvidhātṛ

saṁvidhātṛ - ordainer, disposer, creator

Prefixes: sam+vi

Root: dhā (class 3)

स्पर्शौ (sparśau) - two contacts, two experiences (e.g., pleasure and pain)

(noun)

Nominative, masculine, dual of sparśa

sparśa - touch, contact, sensory experience (often referring to pleasure and pain)

Root: spṛś (class 6)

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

स्पृशतः (spṛśataḥ) - they touch, they affect

(verb)

3rd person , dual, active, present (lat) of spṛś

Root: spṛś (class 6)

धीर-बालौ (dhīra-bālau) - the wise and the ignorant/childlike

(noun)

Nominative, masculine, dual of dhīra-bāla

dhīra-bāla - the wise and the ignorant, the steadfast and the childlike

Compound type : dvandva (dhīra+bāla)

• dhīra – wise, intelligent, steadfast, courageous
  adjective (masculine)
• bāla – child, young, ignorant, foolish
  noun (masculine)

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, essential quality

Root: dhṛ (class 1)

तु (tu) - but, however, on the other hand

(indeclinable)

एकम् (ekam) - one, unique, single

(numeral)

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, ultimate, most excellent

प्राह (prāha) - he said, declared, proclaimed

(verb)

3rd person , singular, active, past perfect (lit) of brū

Prefix: pra

Root: brū (class 2)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नः (naḥ) - to us, for us

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Can also be genitive or accusative.

शमम् (śamam) - peace, tranquility, quietude

(noun)

Accusative, neuter, singular of śama

śama - peace, tranquility, quietude, control of mind

Root: śam (class 4)

धास्यति (dhāsyati) - he will grant, will bestow

(verb)

3rd person , singular, active, future (lṛṭ) of dhā

Root: dhā (class 3)

गोप्यमानः (gopyamānaḥ) - being concealed, being protected

(adjective)

Nominative, masculine, singular of gopyamāna

gopyamāna - being concealed, being protected, being hidden

present passive participle

Derived from root √gup (to protect, conceal) in the passive voice with the śānac suffix.

Root: gup (class 1)