महाभारतः mahābhārataḥ - book-2, chapter-60, verse-31

धर्मे स्थितो धर्मसुतश्च राजा धर्मश्च सूक्ष्मो निपुणोपलभ्यः ।
वाचापि भर्तुः परमाणुमात्रं नेच्छामि दोषं स्वगुणान्विसृज्य ॥३१॥

31. dharme sthito dharmasutaśca rājā; dharmaśca sūkṣmo nipuṇopalabhyaḥ ,
vācāpi bhartuḥ paramāṇumātraṁ; necchāmi doṣaṁ svaguṇānvisṛjya.

31. dharme sthitaḥ dharmasutaḥ ca rājā
dharmaḥ ca sūkṣmaḥ nipuṇa upalabhyaḥ
vācā api bhartuḥ paramāṇumātram
na icchāmi doṣam svaguṇān visṛjya

31. The king, son of Dharma (dharma), is firm in the natural law (dharma), and the natural law (dharma) itself is subtle, discernible only by the discerning. Therefore, I do not wish to abandon my own good qualities and, even by a mere word, find the slightest fault in my husband.

Words meanings summery:

• धर्मे (dharme) - in the natural law, in righteousness, in duty (dharma)

• स्थितः (sthitaḥ) - firm, established, standing

• धर्मसुतः (dharmasutaḥ) - Yudhishthira (son of Dharma, Yudhishthira)

• च (ca) - and

• राजा (rājā) - king

• धर्मः (dharmaḥ) - natural law, righteousness (dharma)

• च (ca) - and

• सूक्ष्मः (sūkṣmaḥ) - subtle, minute, abstruse, intricate

• निपुण (nipuṇa) - skillful, expert, discerning

• उपलभ्यः (upalabhyaḥ) - to be obtained, to be perceived, to be understood

• वाचा (vācā) - by word, by speech

• अपि (api) - even, also

• भर्तुः (bhartuḥ) - of the husband, of the master

• परमाणुमात्रम् (paramāṇumātram) - a mere atom, the slightest amount

• न (na) - not

• इच्छामि (icchāmi) - I wish, I desire

• दोषम् (doṣam) - fault, defect, blame

• स्वगुणान् (svaguṇān) - my own qualities, my own virtues

• विसृज्य (visṛjya) - abandoning, casting aside, giving up

Words meanings and morphology

धर्मे (dharme) - in the natural law, in righteousness, in duty (dharma)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature

Root: dhṛ (class 1)

Note: Refers to the ethical and cosmic order.

स्थितः (sthitaḥ) - firm, established, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, firm, established, situated

Past Passive Participle

Past passive participle from root sthā (to stand)

Root: sthā (class 1)

Note: Qualifies dharmasutaḥ.

धर्मसुतः (dharmasutaḥ) - Yudhishthira (son of Dharma, Yudhishthira)

(proper noun)

Nominative, masculine, singular of dharmasuta

dharmasuta - son of Dharma, Yudhishthira

Tatpurusha compound: dharma (Dharma, the deity) + suta (son)

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+suta)

• dharma – Dharma (personified deity), righteousness, natural law
  proper noun (masculine)
  Root: dhṛ (class 1)
• suta – son
  noun (masculine)
  Past Passive Participle of sū
  From root sū (to bear, to bring forth)
  Root: sū (class 2)

Note: Refers to King Yudhishthira.

च (ca) - and

(indeclinable)

Note: Conjunction.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king

Note: Refers to Yudhishthira.

धर्मः (dharmaḥ) - natural law, righteousness (dharma)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature

Root: dhṛ (class 1)

Note: Here used in an abstract sense.

च (ca) - and

(indeclinable)

Note: Conjunction.

सूक्ष्मः (sūkṣmaḥ) - subtle, minute, abstruse, intricate

(adjective)

Nominative, masculine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate, abstruse

Note: Qualifies dharmaḥ.

निपुण (nipuṇa) - skillful, expert, discerning

(adjective)

Nominative, masculine, singular of nipuṇa

nipuṇa - skillful, clever, expert, discerning

Note: Part of the compound nipuṇopalabhya.

उपलभ्यः (upalabhyaḥ) - to be obtained, to be perceived, to be understood

(adjective)

Nominative, masculine, singular of upalabhya

upalabhya - to be obtained, to be perceived, to be understood

Gerundive/Future Passive Participle

Gerundive from root labh (to obtain) with upasarga upa-

Prefix: upa

Root: labh (class 1)

Note: Part of the compound nipuṇopalabhya.

वाचा (vācā) - by word, by speech

(noun)

Instrumental, feminine, singular of vāc

vāc - word, speech, voice

Root: vac (class 2)

Note: Instrument of action.

अपि (api) - even, also

(indeclinable)

Note: Emphatic particle.

भर्तुः (bhartuḥ) - of the husband, of the master

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, master, supporter

Agent noun from root bhṛ (to bear, support)

Root: bhṛ (class 3)

Note: Refers to Yudhishthira.

परमाणुमात्रम् (paramāṇumātram) - a mere atom, the slightest amount

(noun)

Accusative, neuter, singular of paramāṇumātra

paramāṇumātra - a mere atom, the slightest amount

Compound: paramāṇu (atom) + mātra (mere, measure)

Compound type : tatpuruṣa (paramāṇu+mātra)

• paramāṇu – atom, subtle particle
  noun (masculine)
  Compound: parama (supreme) + aṇu (atom)
• mātra – measure, extent, mere, only
  adjective (neuter)
  Root: mā (class 3)

Note: Object of icchāmi along with doṣam.

न (na) - not

(indeclinable)

Note: Negation particle.

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

Note: First person singular.

दोषम् (doṣam) - fault, defect, blame

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, vice, blame

Root: duṣ (class 4)

Note: Object of icchāmi.

स्वगुणान् (svaguṇān) - my own qualities, my own virtues

(noun)

Accusative, masculine, plural of svaguṇa

svaguṇa - one's own quality, one's own virtue

Compound: sva (own) + guṇa (quality)

Compound type : ṣaṣṭhī-tatpuruṣa (sva+guṇa)

• sva – one's own, self
  pronoun (masculine)
• guṇa – quality, virtue, attribute
  noun (masculine)

Note: Object of visṛjya.

विसृज्य (visṛjya) - abandoning, casting aside, giving up

(indeclinable)

Gerund/Absolutive

Gerund form from root sṛj (to create, emit) with upasarga vi-

Prefix: vi

Root: sṛj (class 6)

Note: Denotes prior action.