महाभारतः mahābhārataḥ - book-2, chapter-60, verse-32

इदं त्वनार्यं कुरुवीरमध्ये रजस्वलां यत्परिकर्षसे माम् ।
न चापि कश्चित्कुरुतेऽत्र पूजां ध्रुवं तवेदं मतमन्वपद्यन् ॥३२॥

32. idaṁ tvanāryaṁ kuruvīramadhye; rajasvalāṁ yatparikarṣase mām ,
na cāpi kaścitkurute'tra pūjāṁ; dhruvaṁ tavedaṁ matamanvapadyan.

32. idam tu anāryam kuruveeramadhye
rajasvalām yat parikarṣase mām na
ca api kaścit kurute atra pūjām
dhruvam tava idam matam anvapadyan

32. But this act is indeed ignoble, that you drag me, a menstruating woman, into the midst of the Kuru heroes. Moreover, not a single person here shows me any respect. Surely, they have all adopted this intention of yours.

Words meanings summery:

• इदम् (idam) - this act (of dragging Draupadi) (this, this act)

• तु (tu) - but, indeed, however

• अनार्यम् (anāryam) - ignoble, ungentlemanly, uncultured

• कुरुवेएरमध्ये (kuruveeramadhye) - in the midst of the Kuru heroes

• रजस्वलाम् (rajasvalām) - menstruating, in her period

• यत् (yat) - because (that, because, which)

• परिकर्षसे (parikarṣase) - you drag, you pull around

• माम् (mām) - me

• न (na) - not

• च (ca) - and

• अपि (api) - even, also

• कश्चित् (kaścit) - anyone, someone

• कुरुते (kurute) - he does, he performs

• अत्र (atra) - here, in this place, in this matter

• पूजाम् (pūjām) - honor, respect, worship

• ध्रुवम् (dhruvam) - certainly, surely, fixedly

• तव (tava) - your

• इदम् (idam) - this (opinion/intention) (this)

• मतम् (matam) - opinion, intention, view

• अन्वपद्यन् (anvapadyan) - they followed, they assented to, they approved

Words meanings and morphology

इदम् (idam) - this act (of dragging Draupadi) (this, this act)

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Note: Refers to the action being performed.

तु (tu) - but, indeed, however

(indeclinable)

Note: Adversative or emphatic particle.

अनार्यम् (anāryam) - ignoble, ungentlemanly, uncultured

(adjective)

Nominative, neuter, singular of anārya

anārya - ignoble, ungentlemanly, uncultured

Compound: an (not) + ārya (noble)

Compound type : nañ-tatpuruṣa (an+ārya)

• an – not, un-
  indeclinable
  Negative prefix
• ārya – noble, honorable, respectable
  adjective (masculine)

Note: Qualifies idam.

कुरुवेएरमध्ये (kuruveeramadhye) - in the midst of the Kuru heroes

(noun)

Locative, neuter, singular of kuruveeramadhya

kuruveeramadhya - midst of Kuru heroes

Tatpurusha compound: kuru (Kuru) + vīra (hero) + madhya (midst)

Compound type : ṣaṣṭhī-tatpuruṣa (kuru+vīra+madhya)

• kuru – Kuru (name of an ancient tribe/dynasty)
  proper noun (masculine)
• vīra – hero, brave man
  noun (masculine)
• madhya – middle, midst, center
  noun (neuter)

Note: Describes the location of the event.

रजस्वलाम् (rajasvalām) - menstruating, in her period

(noun)

Accusative, feminine, singular of rajasvalā

rajasvalā - menstruating woman, a woman in her period

Derived from rajas (menses) with -valā suffix

Note: Qualifies mām. It is a state of ritual impurity.

यत् (yat) - because (that, because, which)

(pronoun)

Nominative, neuter, singular of yad

yad - that, which, because

Note: Conjunction introducing a causal clause.

परिकर्षसे (parikarṣase) - you drag, you pull around

(verb)

2nd person , singular, middle, present (laṭ) of parikṛṣ

From root kṛṣ (to pull, drag) with upasarga pari-

Prefix: pari

Root: kṛṣ (class 1)

Note: Atm.

माम् (mām) - me

(pronoun)

Accusative, feminine, singular of aham

aham - I

Note: Object of parikarṣase.

न (na) - not

(indeclinable)

Note: Negation particle.

च (ca) - and

(indeclinable)

Note: Conjunction.

अपि (api) - even, also

(indeclinable)

Note: Emphatic particle.

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone

Compound: ka (who) + cit (indefinite particle)

Note: Subject of kurute.

कुरुते (kurute) - he does, he performs

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: Atm.

अत्र (atra) - here, in this place, in this matter

(indeclinable)

Note: Adverb of place or reference.

पूजाम् (pūjām) - honor, respect, worship

(noun)

Accusative, feminine, singular of pūjā

pūjā - honor, respect, worship, adoration

Root: pūj (class 10)

Note: Object of kurute.

ध्रुवम् (dhruvam) - certainly, surely, fixedly

(indeclinable)

Root: dhru (class 1)

Note: Used adverbially.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive.

इदम् (idam) - this (opinion/intention) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Qualifies matam.

मतम् (matam) - opinion, intention, view

(noun)

Accusative, neuter, singular of mata

mata - opinion, view, doctrine, intention

Past Passive Participle of man

Past passive participle from root man (to think, believe)

Root: man (class 4)

Note: Object of anvapadyan.

अन्वपद्यन् (anvapadyan) - they followed, they assented to, they approved

(verb)

3rd person , plural, middle, imperfect (laṅ) of anupad

From root pad (to go) with upasargas anu- and ava-

Prefixes: anu+ava

Root: pad (class 4)

Note: Atm.